Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.

Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”

“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.

“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”

Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”

“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”

Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”

“How many people in the entire world are searching even today for this spiritual spring!” he said.

Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”

“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”

He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”

“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”

“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”

“How many people seek in the Church this same sensitivity, this availability!” the pope said.

“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”

Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”

The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”

“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”

This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

Thirteen-year-old Fernando Bejarano Calvo — the second of seven children — felt the desire to become a priest in preschool. “He started talking about the seminary when he was 6,” recalled his mother, Nerea Calvo.

At first, she thought it was just a passing childhood whim. “We thought he was saying it somewhat unconsciously,” she explained in a phone conversation with ACI Prensa, the Spanish-language sister service of EWTN News. However, that early vocational fervor remained burning in his heart. In fifth grade, at the age of 9, he entered the minor seminary in Toledo, Spain.

Fernando Bejarano Calvo serves at Benediction. | Credit: Photo courtesy of the Bejarano Calvo family

“We neither pushed him nor held him back,” explained his father, also named Fernando. “It’s not our decision, it’s his,” he added.

This seminary isn’t very different from other schools, except that it operates as a boarding school and places great importance on spiritual life. Prayer marks the hours of the day, during which academic formation is also very important.

“They have their teachers, their school hours, and when school is over they have their time for prayer and various activities,” Nerea explained.

Fernando Bejarano Calvo participates in a procession. | Credit: Photo courtesy of the Bejarano Calvo family

Fernando returns home one weekend a month and receives visits from his family every Sunday. “We talk to him every day. Even though they live at the seminary, obviously it’s not like the family suddenly disappears,” his father emphasized.

In any case, his mother doesn’t deny that the physical separation has an emotional cost: “It’s a kind of heartbreak, so to speak, that is both beautiful and difficult, but you share it with other families.”

Fernando Bejarano Calvo with his parents and sister at the seminary. |Credit: Photo courtesy of the Bejarano Calvo family

At the seminary — which has just celebrated its 100th anniversary — they have found a support network among parents and formators. Nerea experiences it as a gift: “You don’t lose your son, you gain 40 more, and 40 more families.”

An unexpected gift during the papal audience

This family accompanied their son Fernando and 46 other young men from the minor seminary in Toledo to an audience with Pope Leo XIV at the Apostolic Palace on Feb. 28 — along with other families whose sons have also experienced an early vocation.

Pope Leo XIV shows his affection for Fernando Bejarano Calvo and the other children during an audience at the Vatican. | Credit: Photo courtesy of the Bejarano Calvo family

“We had been waiting for this moment for many months. We wanted to receive what the Holy Father had in store for the seminarians and also for the families who accompany them,” the boy’s father explained.

For the young men of St. Thomas Villanova Minor Seminary in Toledo, this pilgrimage was especially significant, as it coincided with the centenary celebration of the diocesan institution, whose patron saint, an Augustinian friar, holds a very special place in the heart of Pope Leo XIV.

The 46 minor seminarians from Toledo, Spain, make their way to Rome with their formators. | Credit: St. Thomas Villanova Minor Seminary in Toledo

At the end of the meeting, the pope greeted the family and held the youngest of the siblings, whom they had named Leo (León in Spanish) after the pope. Nerea’s husband, Fernando — to whom she has been married for 17 years — already had the name in mind. “I already had the name,” he said. “I hadn’t thought about it like some strategy. It was simply clear to me.”

The boy was born after a difficult pregnancy, which his mother offered for the Church, vocations, and the pontificate of the new pope.

“I was vomiting from Day 1 until the very last day. It was very difficult. I practically didn’t leave the house except to go to Mass. Very confined, very limited,” Nerea recounted.

The pope thanked them “for praying for the Church” and blessed the little boy in an unexpected gift that extended to their entire family.

Pope Leo XIV holds the youngest of the seven siblings in the Bejarano Calvo family, León. | Credit: Photo courtesy of the Bejarano Calvo family

Bishops, formators, seminarians, and family members from other Spanish seminaries — Alcalá de Henares and the Interdiocesan Seminary of Catalonia and Cartagena — participated in the audience.

Among them was the rector of the Conciliar Seminary of the Immaculate Conception and the Holy Children of the Diocese of Alcalá de Henares, Father Luis Eduardo Morona Alguacil, who shared with ACI Prensa that the meeting was “an experience of catholicity” and “a moment of great inner joy.”

Currently, the diocesan seminary he directs has seven seminarians, representing a diversity of ages and backgrounds. “There’s a bit of everything; there are young men, and then most are between 25 and 35 years old. Almost all of them have already had professional experience and university studies.” He indicated that all of them maintain a close connection with the Diocese of Alcalá de Henares, either by coming from its parishes or by having been mentored by diocesan priests.

Seminary rector Father Luis Eduardo Morona Alguacil (left) with Bishop Antonio Prieto Lucena, bishop of Alcalá de Henares. | Credit: Diocese of Alcalá de Henares ‘A much-desired experience’

The trip to Rome had been long awaited. According to the rector, the audience had already been requested and granted during Pope Francis’ pontificate, but it could not take place due to the worsening of his illness. “It was at that time that he was already hospitalized and with a fairly advanced illness, and he was unable to receive us,” he recalled.

A year later, the meeting with Leo XIV finally took place. “It was an experience, as always when one goes to Rome, to be with the pope, an experience of catholicity, of savoring and experiencing the mystery of the Church and of being close to the successor of Peter,” he said.

Morona also highlighted the ecclesial communion dimension of the meeting, given the presence of several Spanish seminaries.

‘Deeply moved’

According to the rector, the seminarians returned “deeply moved by the depth and essence of what the pope told them.” The central theme of the papal address was the call to cultivate a supernatural vision of reality, especially during their formation.

Pope Leo XIV meets with the seminarians of the Diocese of Alcalá de Henares at the Vatican. | Credit: Diocese of Alcalá de Henares

“They were rereading the address and overjoyed to know that the pope prays for them,” explained the rector, who emphasized the impact that Leo XIV’s personal presence had on the seminarians.

After the address, the pope approached the different groups and listened to each one. “He is a man who listens; you can tell he is paying attention when you are speaking to him, that he is attentive to what you are saying. That is something that also surprised them,” Morona recounted. Several seminarians were able to give the pope personal letters and small gifts in an atmosphere he described as “a very beautiful sense of ecclesial communion.”

Ordinations in April and the visit to Spain

The audience took place at a particularly significant time for the seminary of Diocese of Alcalá de Henares, which is preparing for the ordination of several deacons. When the rector informed the pope, Leo XIV asked: “But before or after my visit to Spain?”

“He had his visit to Spain in mind; it’s something he must have in his heart and mind,” the rector noted.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV has named Archbishop Gabriele Giordano Caccia as the new apostolic nuncio to the United States, succeeding Cardinal Christophe Pierre, who retired after turning 80 at the end of January.

Archbishop Caccia has till now served as the Holy Seeʼs permanent observer at the United Nations in New York.

The Holy See Press Office announced the appointment on March 7.

The French-born Pierre served as apostolic nuncio, the pope’s diplomatic representative, to the U.S. for nearly 10 years — spanning three U.S. presidential terms and two papacies. The role includes assisting with the selection of bishops and representing the Vatican at political and Church events.

Cardinal Christophe Pierre speaks to EWTN News President and COO Montse Alvarado in Rome on Friday, April 25, 2025. - Credit: EWTN News

In an interview with “EWTN News In-Depth” anchor Catherine Hadro ahead of his 80th birthday on Jan. 30, Cardinal Pierre described his decade as the papal representative to the U.S. as “very beautiful” and “difficult” years.

Pope Francis appointed Pierre apostolic nuncio in April 2016, following a nine-year term as nuncio in Mexico. He was made a cardinal by Francis in 2023.

Pierre’s retirement marks the end of an ecclesiastical diplomatic career that began in 1977 with his first role in New Zealand, and included stints in Mozambique, Zimbabwe, Cuba,Brazil, and the United Nations in Geneva, Switzerland.

In 1995, St. Pope John Paul II named him apostolic nuncio in Haiti, and four years later, in Uganda.

The Lenten sermons began March 6 in the Paul VI Audience Hall at the Vatican, delivered by the Capuchin friar and preacher to the papal household, Father Roberto Pasolini, and inspired by the conversion of St. Francis of Assisi.

In the first of the meditations, which will take place every Friday until March 27, Pasolini reflected in the presence of Pope Leo XIV, members of the Roman Curia, and Vatican employees on “Conversion: Following the Lord Jesus on the Path of Humility.”

Aware of the crisis gripping the Middle East and the escalating violence, the priest noted that, in these days marked by sorrow, “speaking of humility might seem abstract, almost a spiritual luxury.”

Reflecting on the threat of war, he emphasized that “peace is born not only from political agreements, nor from diplomatic or military strategies, but from men and women who find the courage to humble themselves.”

These people, marked by humility, are, according to Pasolini, “capable of taking a step back, of renouncing violence in all its forms, of not yielding to the temptation of revenge and oppression, of choosing dialogue even when circumstances seem to thwart it.”

He then described the saint of Assisi as “a man pierced by the fire of the Gospel, capable of rekindling in each person the longing for a new life in the Spirit.”

In light of the example of St. Francis, the priest posed this question as a starting point: “What is meant by conversion?”

“It is, first and foremost, God’s initiative, in which man is called to participate with all his freedom,” he said.

He further explained that it occurs “in the innermost recesses of our nature, where the image of God imprinted within us awaits awakening. It is when something, long silent, begins to stir anew within the person.”

“Conversion is no longer an attempt to straighten out one’s life through one’s own strength but rather a response to a grace that has redefined the parameters of how we perceive, judge, and desire,” he added.

“Conversion is no longer an attempt to straighten out one’s life through one’s own strength but rather a response to a grace that has redefined the parameters of how we perceive, judge, and desire.”

Father Roberto Pasolini

Capuchin friar and preacher to the papal household

For a true evangelical conversion, the friar emphasized the need to identify the root of evil — that is, sin — without falling into the temptation of reducing it “to a small mistake or weakness.”

He proposed “deep healing” for this purpose, emphasizing that “if the possibility of true evil no longer exists, we cannot even believe in the possibility of true good. If sin disappears, even holiness becomes an abstract and incomprehensible destiny.”

He emphasized that humility “is a path that every baptized person is called to follow if they wish to fully embrace the grace of life in Christ.” Furthermore, he emphasized that it “does not impoverish man” but rather restores him to himself and to his true greatness.

“Original sin arises precisely from the rejection of humility: from the refusal to accept oneself as a finite human being, dependent on God. Conversion, then, can only be understood as a return to humility,” he affirmed.

Finally, Pasolini exhorted everyone to ongoing conversion and reiterated that evangelical humility is most necessary “in times of conflict and difficulty.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“To respect the role of journalists and the dignity of readers,” Pope Leo XIV described the particular task of the Italian newspaper Corriere della Sera (Evening Courier) on the occasion of its 150th anniversary.

In his letter, addressed to editor-in-chief Luciano Fontana, the Holy Father also warned of the challenge posed by the technological revolution and urged the newspaper to “keep pace with the times.”

In the age of artificial intelligence, the pope emphasized, “there is an irreplaceable task concerning communication” and, in particular, for major newspapers, given their historical legacy.

According to the pope, this task consists of “never renouncing one’s authority, guaranteeing the transparency of sources, respecting the role of journalists and the dignity of readers, cultivating the human dimension of the story, which only experience can provide.”

“...never renouncing oneʼs authority, guaranteeing the transparency of sources, respecting the role of journalists and the dignity of readers, cultivating the human dimension of the story, which only experience can provide.”

Pope Leo IXV

Pope Leo XIV congratulated the newspaper on its 150th anniversary and for having borne witness “to the role of the printed press as a vehicle for disseminating not only news but also ideas and culture as a living leaven of the society that your newspaper has helped to build.”

“Your responsibility is great, as long as your history. Many best wishes for this anniversary, which testifies to the deep bond that unites you with Italy and encourages you to cultivate together your roots and your future,” the Holy Father stated.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cardinal Joseph Zen, a prominent supporter of the Traditional Latin Mass, has urged the Society of St. Pius X (SSPX) to avoid schism by listening to Pope Leo XIV’s explanations of the Second Vatican Council.

In a comment posted to X in Italian on Friday, the 94-year-old Chinese prelate weighed in on the ongoing discussions between the Holy See and the society, which has said it will consecrate bishops without papal approval.

Zen’s comment follows those of Cardinals Gerhard Müller and Robert Sarah, who criticized the society for moving forward with its plan to consecrate bishops in defiance of the Vatican.

“Pope Leo is one who listens! He understands and will make his children understand that certain things perpetrated in the name of the so-called ‘spirit of the council,’ but contrary to the Church’s tradition, are not of the council,” the cardinal wrote.

He noted that even traditionalists are divided over the SSPX consecrations. “A schism must be avoided at all costs, because it will cause serious and lasting damage to the Church; but on the other hand, we must also respect a major problem of conscience: ‘How can we force someone to follow teachings that clearly deny the holy tradition of the Church?’” Zen said.

Zen also accused the prefect of the Dicastery for the Doctrine of the Faith (DDF), Cardinal Víctor Manuel Fernández, of wanting “to dismantle the Church’s traditions.”

“The SSPX has been sent to dialogue with the head of the Dicastery for the Doctrine of the Faith, but is there any hope to be gained from this dialogue?” he said.

He also compared the discussions between the SSPX and the DDF to the biblical story of Joseph and his brothers. He identified the SSPX as Joseph, Fernández as Joseph’s brothers, and Pope Leo XIV as Reuben, who saved Joseph from his brothers.

The SSPX — which exclusively celebrates the Traditional Latin Mass — published a statement in February defending its decision to consecrate bishops and the breakdown in discussions with the Vatican. Under canon law, a bishop who consecrates another bishop without a papal mandate incurs automatic excommunication along with the one who was consecrated.

Zen slammed synodality at the consistory of cardinals in January. He is also an outspoken critic of the Chinese Communist Party (CCP) and the 2018 Vatican-China deal.

Speaking at a conference in Geneva on March 3, Archbishop Ettore Balestrero, the permanent observer of the Holy See to the United Nations since 2023, decried the fact that Christians are the most persecuted community in the world.

His address was titled “Standing with Persecuted Christians: Defending the Faith and Christian Values.”

Balestrero, who is also the Holy See’s representative to the World Trade Organization (WTO) and the International Organization for Migration (IOM), stated that during 2025 “almost 5,000 faithful were killed for their faith,” the equivalent of 13 people a day.

“Almost 400 million Christians worldwide face persecution or violence, making them the most persecuted religious community in the world,” the prelate told Vatican News.

Balestrero stated that the victims “are martyrs in the etymological sense of the term,” because they are witnesses “to their creed who embody values that challenge the logic of power.”

From the perspective of international law, the Italian prelate emphasized that Christians are also victims of “outrageous human rights violations” and insisted that their witness should not distract from the responsibility of states, whose duty it is to provide protection.

“It is the state’s duty to protect freedom of religion or belief, which includes preventing third parties from violating this right. This protection has to safeguard believers who are targeted, before, during, and after an attack,” he stated.

The problem of impunity

Balestrero drew attention to the issue of impunity for those who take the lives of Christians, which he referred to as “one of the most serious issues in the global landscape of religious persecution.”

After expressing his concern for the millions of persecuted Christians, he noted that this “scourge” to which they are subjected “affects countries across the world” and continents, including Europe. In this context, he cited the recent report on hate crimes by the OSCE Office for Democratic Institutions and Human Rights, which recorded more than 760 hate crimes against Christians in Europe in 2024 alone.

Beyond the crimes, the Holy See’s representative in Geneva denounced other forms of persecution that are “more subtle and often silent forms of persecution,” such as gradual marginalization or exclusion from social and professional life “even in traditionally Christian lands.”

He also specified that this persecution takes the form of more discreet restrictions and limitations, “through which legal norms and administrative practices restrict or, in fact, nullify the legally recognized rights of the predominantly Christian population, even in some parts of Europe.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV’s prayer intention for the month of March is for disarmament and peace.

In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions? Without rocket alarms shattering the silence of the night?”

“Please join me in prayer this month for disarmament and peace,” he said.

In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.

Here is the pope’s full prayer:

Lord of Life,

you shaped every human being in your image and likeness.

We believe you created us for communion, not for war,

for fraternity, not for destruction.

You who greeted your disciples saying, “Peace be with you,”

grant us the gift of your peace

and the strength to make it a reality in history.

Today we lift up our prayer for peace in the world,

asking that nations renounce weapons

and choose the path of dialogue and diplomacy.

Disarm our hearts of hatred, resentment, and indifference,

so we may become instruments of reconciliation.

Help us understand that true security

does not come from control fueled by fear,

but from trust, justice, and solidarity among peoples.

Lord, enlighten the leaders of the nations,

so they may have the courage to abandon projects of death,

halt the arms race,

and place the lives of the most vulnerable at the center.

May the nuclear threat never again dictate the future of humanity.

Holy Spirit,

make us faithful and creative builders of daily peace:

in our hearts, our families,

our communities, and our cities.

May every kind word, every gesture of reconciliation,

and every choice for dialogue be seeds of a new world.

Amen.

“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

ROME — A new exhibition in Rome is spotlighting the pivotal moment Pope Urban VIII entrusted a 25-year-old Gian Lorenzo Bernini with one of the most ambitious artistic commissions in Church history: creating the massive bronze canopy over the tomb of St. Peter in St. Peter’s Basilica.

The show — hosted by the Gallerie Nazionali di Arte Antica at Palazzo Barberini and running through June 14 — explores the close relationship between Bernini and the pope born Maffeo Barberini, the artist’s first major patron, according to exhibition curator Maurizia Cicconi. The initiative also forms part of celebrations marking the 400th anniversary of the consecration of the new St. Peter’s Basilica in 1626 and is supported by the Fabric of St. Peter.

Bernini, who would later shape the visual identity of Baroque Rome — including the sweeping colonnade of St. Peter’s Square — was still considered too inexperienced for such a monumental undertaking. Cicconi said Urban VIII pushed ahead anyway, despite resistance from the body of cardinals overseeing the basilica’s building works.

Bernini’s canopy is nearly 100 feet tall. | Credit: Victoria Cardiel/EWTN News

Excavations for the canopy’s foundations began in June 1623, only months after Urban VIII’s election and even before the basilica’s solemn consecration in November. At the time, the apostle’s tomb beneath the altar was covered by a modest structure of wood and fabric. Urban VIII, Cicconi noted, wanted a stable, monumental work that would proclaim the grandeur of the new basilica and emphasize the centrality of the site.

‘Fear of profaning’ St. Peter’s remains

The excavation stirred anxiety among cardinals who worried that disturbing the soil could profane relics connected to the tomb of St. Peter. The solution, the curator explained, reflected the era’s intense religious sensibility: Every portion of earth removed was carefully preserved.

The exhibition includes a stone marker documenting that decision, Cicconi said, underscoring how the excavated soil itself came to be treated “in a certain way” as a relic. Urban VIII even donated some of that soil to monastic orders — including Carmelites — for the founding of convents in Naples and Rome.

The exhibition can be visited through mid-June in Rome. | Credit: Daniel Ibañez/EWTN News A decade-long construction, and a key design problem

Bernini’s canopy — formally known as the Baldachin of St. Peter’s — stands nearly 100 feet (about 92 feet, as the exhibit notes) tall and took a decade to complete, from 1624 to 1633. The exhibition traces the complex process through drawings, coins, printed books, and manuscripts, including studies in red chalk for the crown of the structure.

The exhibition displays documents detailing the construction of the canopy. | Credit: Daniel Ibañez/EWTN News

One major technical issue documented in the show: an early concept featuring arches topped by a triumphant Christ proved structurally unworkable. Cicconi said the final solution likely came from Francesco Borromini, whose system of large volutes now supports the globe crowned by a cross.

Among the most evocative artifacts is a medal discovered last year inside the sarcophagus of Urban VIII’s tomb — also a Bernini work — bearing the pope’s portrait on one side and the canopy on the other. Cicconi said evidence suggests it had been worn on a cord around the neck before someone placed it in the tomb in a spontaneous gesture of devotion. While it is tempting to imagine Bernini himself left it there, she cautioned that such a claim goes beyond what the documentation can prove.

More than engineering: Power, politics, and the Barberini image

The exhibit extends beyond the canopy to show how Urban VIII’s artistic program helped define St. Peter’s during a volatile European moment. Cicconi pointed to the backdrop of the Thirty Years’ War, when religion and dynastic power were intertwined and the papacy faced major monarchies such as France and Spain. In that context, she said, the Church sought to assert its spiritual primacy — and its temporal influence — through art.

Visitors will also find materials tied to other Bernini projects in St. Peter’s, including pieces linked to the tomb of Matilda of Canossa, terracotta models for the virtue of charity intended for the pope’s funerary monument, and the valuable sketch connected to St. Longinus, one of the last ideas for the colossal statue that now rises in the basilica’s crossing.

The exhibition includes a sketch for Bernini’s marble statue of St. Longinus (1638). | Credit: Daniel Ibañez/EWTN News

Another section focuses on Bernini’s role in shaping the public identity of the Barberini family, including works associated with the “gallery of ancestors” promoted by Cardinal Francesco Barberini, the pope’s nephew. Among the featured works are some of Bernini’s early pieces, already regarded as true works of art.

The “Bernini and the Barberini” exhibition. | Credit: Daniel Ibañez/EWTN News

Bernini “truly shaped the official image of the Barberini,” Cicconi said. The show includes extraordinary works such as a bust of Monsignor Francesco Barberini — on loan from Washington and displayed in Italy for the first time in many years — set beside busts of Camilla Barbadori, the pope’s mother, and Antonio Barberini Sr., made by Bernini with the help of one of his leading disciples.

The aim, Cicconi said, was clear: to move the bust-portrait — until then largely reserved for funerary monuments and family chapels — into palatial settings, giving it a dynastic and political dimension.

Bust of Pope Urban VIII. | Credit: Daniel Ibañez/EWTN News

An entire wall is dedicated to Urban VIII’s image. Cicconi said the display of several seemingly similar busts — yet in fact profoundly different — helps visitors see how Bernini constructed and modulated the pope’s official image.

The exhibition. | Credit: Daniel Ibañez/EWTN News

There are busts in marble, bronze, and even ancient red porphyry. Some were made directly by Bernini, others with the help of assistants, but always based on his model.

The show also highlights a lesser-known side of Bernini: painting. “It may be the least known aspect for the general public and yet extremely interesting,” Cicconi said.

Urban VIII even dreamed of making him the new Michelangelo of his pontificate and wanted him to decorate the Loggia of Blessings, echoing the ambition of the Sistine Chapel commissioned by Pope Julius II. Bernini, however, refused.

The exhibition. | Credit: Daniel Ibañez/EWTN News

“The freedom of Gian Lorenzo Bernini is seen precisely in the possibility — or not — of freely accepting commissions,” Cicconi said.

Though Bernini would outlive his patron and serve other popes, the exhibition intentionally concentrates on the decisive years of Urban VIII’s pontificate, from 1623 to 1644, when the Barberini pope’s support helped propel the young Bernini into the heart of St. Peter’s — and into the center of Catholic artistic history.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cardinal Pietro Parolin, the Vatican’s secretary of state, is warning that U.S. and Israeli bombings against Iran — and Tehran’s ensuing military response — could trigger a global spiral of violence with unpredictable consequences.

In an interview with Vatican News, the Holy See’s official news outlet, on March 4, Parolin lamented what he described as a troubling weakening of international law. “Might has replaced justice; the force of law has been replaced by the law of force,” he said.

Parolin said he is concerned the world is drifting toward what he called a dangerous form of multi-polarism marked by the primacy of power and political self-reference.

U.S. President Donald Trump said Tuesday that he launched the offensive after receiving indications Iran was about to carry out an attack and that action was needed to prevent retaliation against U.S. bases. Asked about the justification, Parolin said it can be difficult to determine who is right or wrong when analyzing the causes of a war, but he stressed that conflict “will always produce victims and destruction,” with devastating effects on civilians.

Warning against ‘preventive war’

The Vatican secretary of state was particularly critical of the logic of preventive war, warning that if every state claimed a right to launch a “preventive war” according to its own criteria and without a supranational legal framework, the entire world would risk going up in flames.

Parolin said he is living through the current moment “with great sorrow,” noting that the peoples of the Middle East — including Christian communities — “have once again fallen into the horror of war,” which destroys human life, causes devastation, and pulls entire nations into spirals of violence with uncertain outcomes.

He also pointed to Pope Leo XIV’s remarks during Sunday’s Angelus, when the pope spoke of a “tragedy of enormous proportions” and the risk of an “irreparable maelstrom,” language Parolin said accurately captures the gravity of the moment.

Diplomacy over weapons

Addressing the U.S. and Israeli attack on Iran, Parolin said peace and security must be pursued through diplomacy, especially within multilateral bodies such as the United Nations.

He recalled that the United Nations’ founders, in the wake of World War II, sought to prevent new horrors by establishing rules for managing conflicts. Today, he said, diplomacy that promotes dialogue and seeks broad consensus is increasingly being replaced by a “diplomacy of force,” rooted in the belief that peace can be achieved “through weapons.”

‘No first- and second-class victims’

Parolin insisted that the use of force must remain an “ultimate and most grave” recourse, after exhausting every tool of dialogue and within a multilateral framework of governance. Otherwise, he said, the “law of force” takes the place of the force of law — and peace is treated as something that comes only after the annihilation of an enemy.

The cardinal also condemned what he described as the selective application of international law.

“There are no first- and second-class dead, nor people who have more right to live than others,” he said, rejecting the idea that civilian casualties can be reduced to “collateral damage.”

Parolin reiterated the importance of international humanitarian law, stressing that respect for it cannot depend on circumstances or military or strategic interests. He underlined the duty to protect civilians and infrastructure such as hospitals, schools, and places of worship.

A fragile international order

Parolin argued that the current decline reflects a loss of awareness of the common good: “The awareness has weakened that the good of the other is also a good for me,” he said. That erosion, he added, has fueled a deep crisis in the multilateral system and weakened principles such as peoples’ self-determination and territorial sovereignty.

He concluded by expressing hope that the pope’s appeal will be heard and that “the noise of weapons will soon cease” and negotiations resume.

“Our peoples are asking for peace,” Parolin said, adding that the pope’s call “should shake leaders … and prompt them to multiply their efforts in favor of peace.”

This article was originally published by ACI Prensa, EWTN News’ Spanish-language partner. It has been translated and adapted by EWTN News.

The General Secretariat of the Synod has published a preliminary report urging that women’s “views and assessments” be given due weight in the discernment of candidates for priesthood and warning against seminary models that separate future priests from the ordinary life of the people of God.

The text gathers conclusions from a synod study group tasked with examining priestly formation in a synodal key. The proposals are not definitive and have been forwarded to Pope Leo XIV for review.

One central concern in the report is the need to rethink seminary formation so it does not foster a culture of separation from parish life. “The formation itinerary must not create artificial environments detached from the ordinary life of the faithful,” the document says, calling instead for formation in “close contact with the daily life of the people of God.”

The report says the seminary “should not be a prolonged experience far from the people of God” and proposes “other formative modules along the way, not alternative but complementary to the ‘place/time’ of the seminary.” Those modules could include residence in parish communities or other ecclesial settings, while avoiding any further extension of overall formation time.

Such isolation, it warns, can become fertile ground for unhealthy dynamics. The report says this approach “will avoid the condition of separation where irresponsibility, dissimulation, and clerical infantilism are more easily bred.”

The document also stresses the importance of a “real experience of the life of faith and commitment in the Christian community” before entering specific vocational paths, describing it as an indispensable condition for initial discernment.

On selection for ordination, the report says the people of God should be “truly listened to” in the process “in view of the conferral of holy orders,” including consultation with the candidate’s pastor and those who have known his pastoral service — “giving due importance also to the views and assessments of women.”

The publication is part of a broader move toward transparency as the synod releases the work of its study groups, with additional reports expected in the coming weeks, including texts on liturgy in a synodal perspective and on the status of episcopal conferences, ecclesial assemblies, and particular councils.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The International Theological Commission has released a new document arguing that “the life of the human being is vocation,” while warning that unprecedented scientific and technological developments must be matched by a corresponding growth in responsibility so that progress is directed toward the good of the person.

The text, titled “Quo vadis, humanitas? Thinking Christian anthropology in the face of some scenarios concerning the future of the human,” was published Wednesday and was drafted by the International Theological Commission, which is chaired by Cardinal Víctor Manuel Fernández, prefect of the Vatican’s Dicastery for the Doctrine of the Faith. The document was approved by Pope Leo XIV. The document was originally released in Italian, with other languages expected to be added.

“In this moment of the 21st century, the human family finds itself facing questions so radical that they even threaten its existence as we have known it up to now,” the document says, adding that human beings today are exposed to risks “never imagined before.”

Artificial intelligence and the human person

Addressing AI, the commission cautions that forms of knowledge and calculation detached from embodied, situated human intelligence — and from relational knowledge passed down through generations via education — can become a threat to the true good of humanity.

Social media, polarization, and ‘digital religions’

On social media, the document says online platforms can intensify “strong polarizations” among groups and can “tribalize” social exchange, fragmenting society into like-minded opinion blocs shaped by likes. The commission also warns that social platforms can become “territory of loneliness, manipulation, exploitation, and violence.”

The document raises concerns about what it describes as a “gigantic religious marketplace” online, where a variety of “digital religions” could offer an à la carte spirituality driven by individual interests rather than real bonds or community belonging. It also questions the genuinely ecclesial character of some Christian communication on social networks, particularly when used to inflame polemics, foster division, or damage the reputations of others.

‘The human being is vocation’

The commission reiterates that vocation is not only a theme for particular states of life in the Church but also is rooted in what a human person is. It adds that in the West a “culture of non-vocation” is often encouraged, shaping contemporary anthropological challenges — especially in the education of the young.

The text says many young people are taught to view their future primarily through the lens of career choice, economic stability, or the satisfaction of certain needs, without openness to an ultimate meaning and the foundational relationships that shape identity and destiny.

A warning about animals and humans

In a final caution, the commission says societies — especially in the West — should avoid treating some animals, particularly pets, “almost like persons,” while also resisting the opposite temptation: reducing human beings to animals.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

VATICAN CITY — Pope Leo XIV said Wednesday that the Church cannot be understood solely from a human perspective, but rather as the fruit of God’s plan of love for humanity realized in Christ. He also emphasized that this does not imply the spiritual superiority of the Church’s members.

“An ideal and pure Church, separated from the earth, does not exist; only the one Church of Christ, embodied in history,” the Holy Father affirmed at the general audience in St. Peter’s Square March 4.

The pope continued his catechesis on the dogmatic constitution Lumen gentium, one of the pillars of the Second Vatican Council, in which the Church is described as “a complex reality.”

However, he clarified that this complexity does not mean the Church is “complicated” or difficult to explain. Rather, the Latin meaning of the word “complex” refers to “the orderly union of different aspects or dimensions within the same reality.”

The pope noted that the Church is “a well-organized body, in which the human and divine dimensions coexist without separation and without confusion.”

‘Both human and divine’

Leo pointed out that the Church’s human dimension is immediately perceptible, since it is “a community of men and women who share the joy and struggle of being Christians, with their strengths and weaknesses, proclaiming the Gospel and becoming a sign of the presence of Christ who accompanies us on our journey through life.”

Yet this aspect, even together with its institutional organization, is not sufficient to describe the Church’s true nature, because it also has a divine dimension. This, he explained, “does not consist in an ideal perfection or spiritual superiority of its members, but in the fact that the Church is generated by God’s plan for humanity, realized in Christ.”

Therefore, the Church is “at the same time an earthly community and the mystical body of Christ, a visible assembly and a spiritual mystery, a reality present in history and a people journeying towards heaven.”

He added that the human and divine dimensions “integrate harmoniously, without one overshadowing the other,” forming a fruitful paradox: “She is a reality that is both human and divine, which welcomes the sinful man and leads him to God.”

To illustrate this condition, the pope referred to the life of Jesus. Those who met Christ along the roads of Palestine experienced “his humanity, his eyes, his hands, the sound of his voice.” Yet through this visible humanity they encountered God, since “Christ’s flesh, his face, his gestures and his words visibly manifest the invisible God.”

In the light of Christ’s reality, the pope said, the Church can be understood more clearly: “When we look at her closely, we discover a human dimension made up of real people, who sometimes manifest the beauty of the Gospel and other times struggle and make mistakes like everyone else.”

Yet “it is precisely through her members and her limited earthly aspects that Christ’s presence and his saving action are manifested,” he added.

No opposition between the Gospel and the Church

Pope Leo recalled the words of Pope Benedict XVI, who stated that there is no opposition between the Gospel and the institution of the Church. Rather, the structures of the Church serve the “realization and concretization of the Gospel in our time.”

The holiness of the Church, he explained, lies in the fact that Christ dwells within her and continues to give himself through the smallness and fragility of her members.

Reflecting on this “perennial miracle,” one can understand what the pope called “God’s method:” God “makes himself visible through the weakness of creatures.”

He also recalled the words of Pope Francis in the apostolic exhortation Evangelii gaudium, which invites Christians “to remove our sandals before the sacred ground of the other (cf. Ex 3:5).”

The Church is built not only by organizing visible structures but by building “that spiritual edifice which is the body of Christ, through communion and charity among ourselves,” Leo said.

He quoted St. Augustine, who emphasized that charity is the heart of ecclesial life: “If only we could all just let our thoughts dwell on the one thing, charity! It’s the only thing, you see, which both surpasses all things, and without which all things worth nothing, and which draws all things to itself, wherever it may be.”

This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

CASTEL GANDOLFO, Italy — Pope Leo XIV told EWTN News he “cannot comment” on Jimmy Lai, the Catholic founder and publisher of the outspoken pro-democracy tabloid Apple Daily, who was sentenced Feb. 9 on charges Chinese authorities say violate national security laws.

The sentence to 20 years in prison came after his conviction in December, a case his supporters have denounced as a politically driven show trial.

Pope Leo XIV met with Lai’s wife and daughter in October 2025. The pope has not talked about Lai directly but has spoken about imprisoned journalists and the importance of press freedom.

“The Church recognizes in these witnesses — I am thinking of those who report on war even at the cost of their lives — the courage of those who defend dignity, justice, and the right of people to be informed, because only informed individuals can make free choices,” he said. “The suffering of these imprisoned journalists challenges the conscience of nations and the international community, calling on all of us to safeguard the precious gift of free speech and of the press.”

The Vatican maintains a delicate relationship with the government of the People’s Republic of China including a provisional agreement regarding the appointment of bishops.

Jimmy Lai. | Credit: Photo courtesy of the Bradley Foundation

Last year U.S. President Donald Trump vowed to do “everything” to “save” Lai.

Call for peace

The pope also renewed a call for peace and disarmament in remarks Tuesday outside the papal villa of Castel Gandolfo, 15 miles southeast of Rome, before returning to the Vatican.

“Let’s pray for less hatred and more peace. And work for authentic dialogue,” he told reporters.

The pope did not take any questions other than the one regarding Laiʼs imprisonment.

Leo has made it his custom to spend Tuesdays at the country residence and has occasionally taken questions from reporters at the end of his stay. This was the Leo’s first such exchange with the press since Dec. 23, 2025.

A final report from the Synod on Synodality study group on “mission in the digital environment” proposes the possible creation of a dedicated Vatican body to accompany and oversee the theological, pastoral, and canonical challenges that arise online.

The digital mission group is one of 10 study groups established by Pope Francis in 2024 at the conclusion of the first session of the Synod on Synodality, tasked with further examining issues seen as important to the Church’s mission through a synodal lens.

Among its recommendations, the report suggests forming a “Pontifical Commission for Digital Culture and New Technologies” — or an equivalent office or department — that would monitor emerging questions in the digital world; prepare documents, guidelines, and practical handbooks; develop tailored formation strategies for bishops, priests, religious, and laypeople; and support bishops’ conferences as they incorporate digital mission into pastoral planning.

The report emphasizes that these are proposals still subject to further study and discernment, not decisions already taken.

Ethical risks and polarization

The group also highlights ethical risks associated with digital platforms. The report says many participants in an international consultation pointed to the misuse of online platforms for polarization, manipulation, or the spread of false information as a significant challenge for ecclesial life and evangelization.

It specifically urges bishops’ conferences and diocesan digital teams to recognize ethical risks and the potential for polarization — a dynamic the report says often appears to be embedded in social media platforms themselves.

Abuse, doctrinal drift, and algorithmic pressures

The report cautions that those engaged in digital evangelization should be alert to possible abuses of authority, doctrinal drift, sensationalism, and manipulation. It notes that online environments can intensify ideological postures, oversimplify complex debates, and encourage confrontations that weaken ecclesial communion.

It also argues that major platforms “are not neutral,” because algorithm-driven systems can hinder the spread of positive messages while amplifying controversial or divisive content.

Rethinking jurisdiction in a digital culture

A central question raised by the report is how the Church should live its mission in a culture increasingly shaped by digital life. Drawing on a broad consultation involving pastoral workers, experts, and Church realities from across continents, the group gathered experiences, analyzed challenges, and proposed practical recommendations.

One key theme is the need to integrate digital mission into the Church’s ordinary structures rather than treating it as a marginal or parallel activity. The report also calls for deeper reflection on territorial jurisdiction in light of online communities and for stronger formation of pastors and pastoral workers in digital culture.

Possible canonical adaptations

One of the report’s most significant areas of reflection concerns whether the traditional concept of ecclesial jurisdiction — typically tied to geographic territory — may require adaptation to address “supraterritorial” digital realities.

It encourages competent Vatican offices to study and discern possible canonical adaptations, suggesting that the Church’s engagement in digital culture could eventually require some form of non-territorial organization shaped by pastoral relationships rooted in accompaniment.

Formation and spiritual accompaniment

The report proposes differentiated formation strategies based on ecclesial roles, with comprehensive preparation grounded in theology, pastoral ministry, communication, and digital culture — including “training of trainers” models.

It also recommends strengthening spiritual accompaniment and formation for so-called “digital missionaries,” emphasizing discernment and mission, and developing stable structures for spiritual direction and pastoral support. The report adds that digital safety and well-being, along with media literacy, should be more structurally integrated into Catholic education and seminary formation.

The proposals, the report reiterates, are intended as open-ended orientations for further study and discernment, as the Church continues to ask what changes digital culture may require of pastoral approaches historically shaped by territorial boundaries.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

ROME — United States Ambassador to the Holy See Brian Burch has defended President Donald Trump’s deportation policies amid criticism from Pope Leo XIV and the U.S. bishops.

“The larger question of immigration is something that will constantly be a source of debate and conversation between the U.S. and the Holy See,” the ambassador acknowledged in an interview with EWTN News’ Colm Flynn and Hannah Brockhaus.

He added that Trump “had the courage to do something very difficult. I think people sometimes underestimate the difficulty of unwinding the chaos that had occurred” in the U.S. immigration system.

Leo has called for migrants to be treated with dignity, using the word “inhuman” to refer to the immigration crackdown in the U.S. He has also supported the U.S. Catholic bishops in their statements opposing the indiscriminate mass deportation of immigrants who lack legal status.

Burch pushed back on widespread criticism in the U.S. of immigration enforcement, especially following violence in Minneapolis, including the killings of two U.S. citizens.

“The thing that frustrated me is there was a lot of accusations that somehow this was born out of some xenophobia or hate when I know this administration, this president, is deeply committed to protecting the safety and security of our country,” Burch said.

From advocacy to diplomacy

Burch, 50, presented his credentials to Pope Leo on Sept. 13, 2025, beginning his term as ambassador after he was nominated by Trump in December 2024.

From 2005 to early 2025, Burch was president of CatholicVote Civic Action and the CatholicVote Education Fund, organizations dedicated to promoting Catholic engagement in political life.

During his time with CatholicVote, he became a nationally recognized figure in Catholic political advocacy.

When asked about being a so-called MAGA Catholic, he said: “I’m proud of it.”

“I’m proud to have worked to elect this president. I’m proud to have represented [Trump during] what I think was a very important inflection point in our country,” Burch said.

Asked if it was difficult to transition from political advocacy to diplomacy, Burch said while being a diplomat does mean restraining his long-held love for debate, it “doesn’t mean you check your beliefs or your principles at the door.”

“I always liked political debates. I was probably more of a troublemaker sometimes, getting involved in debates and clubs at school … Now I’m a provocateur of a different sense, hopefully in a better way. But I always enjoy the public debate around politics and issues,” he said.

Noting that the Holy See and the U.S. have had full diplomatic relations since 1984, he added that he was stepping “into a position that was bigger than me.”

“Part of my job here is to build consensus, to help the Holy See to understand the policies and aims of the administration, and to build bridges between the two sovereign states,” he said.

He acknowledged the controversy surrounding some of Trump’s foreign policy efforts as well as his immigration policies. But he denied that his job as ambassador is “explaining Trump” to the Vatican. 

“For me, it’s about a set of ideas. It’s about a set of priorities that this president is advancing,” he said.

“It’s explaining why what we’re doing is necessary, is right, is good for the United States, is good for the world. I don’t see a conflict there. I think people want to make it into a personality fight between the pope and the president. That’s not what it’s about,” Burch added.

U.S. Ambassador to the Holy See Brian Burch speaks with EWTN News at his residence in Rome on Feb. 26, 2026. | Credit: Daniel Ibanez/EWTN News The U.S. and the Catholic Church

Burch rejected the notion that the Vatican is anti-American. “The Holy See and United States share this common bond about truth and justice and human dignity and fundamental understanding of freedom. These are perennial things that transcend politics.”

On the other hand, the ambassador noted that there are “areas of prudential judgment where we may agree on the end but disagree on the means.”

“That’s the case in a lot of different political questions. But I think on the fundamental questions, certainly the protection of life, the importance of the family, the right of parents to direct the education of their children, the need to advance peace and justice around the world, there’s no disagreement between the Vatican and the United States,” he said.

Burch dismissed the suggestion that the pope’s decision not to visit the U.S. this year reflects any friction between the U.S. and the Vatican. The ambassador said he believes one factor was Leo’s desire to avoid the appearance of “attempting to influence the midterm elections.”

The ambassador said he thinks the pontiff will travel to his birth country the following year — “it will undoubtedly be one of the biggest trips he makes as the pope.”

He said it is not just the U.S. that wants to collaborate with the Holy See; the Vatican also seeks out information from the U.S.

“Depending on the conflict, often the United States is at the forefront of trying to drive towards a solution,” he said, explaining that when he meets with representatives of the Holy See, they want to know the latest news about negotiations and terms in countries like Venezuela, Cuba, Russia, and Ukraine.

According to Burch, the Holy See wants to know “how can we help, how can the Holy Father help, can he speak into this, or what role can the Church play in that local conflict?”

How the local Church can help in conflict zones or areas of persecution is “a frequent topic of conversation,” he added. 

“Venezuela is 70% Catholic; the bishops in Cuba are one of the most important voices for the people there. Certainly, the Church in Europe [is important], the Church in the Holy Land sits right between two populations that have been in conflict for centuries,” he elaborated.

“The U.S. really does see the Church as this global actor that has such an important role to play and how we go about trying to solve some of the problems,” he said.

Defending a civilizational idea

According to the ambassador, the current U.S. administration’s project is about asking “What are we fighting for? What are we trying to defend?” as Secretary of State Marco Rubio outlined in his Feb. 14 speech at the Munich Security Conference.

“I think [Rubio] made very clear that we’re defending a heritage, a Western civilizational idea that has informed both the United States and Europe,” Burch said, adding that the Church has guided this idea through its intellectual tradition, history, and moral teaching. 

“We are defending a way of life, a way of life informed by faith and formed by deep principles of human dignity and freedom, without which the world would be chaos,” he opined.

“The Holy See and the U.S. are both aligned — in a larger historical sense — to both defend and recover this heritage that I think has made the world what it is today.”

Pope Leo XIV promulgated new statutes for the Pontifical Academy for Life, recalling that its objective is “the defense and promotion of the value of human life and the dignity of the person.”

The new statutes, which introduce the role of “supporters,” according to Vatican News, the Vatican’s official media outlet, were signed by the Holy Father on Feb. 27 and were released in Italian by the Vatican Press Office on Feb. 28.

“Supporters, subject to approval from the Secretariat of State, are appointed by the board of directors for a three-year term and may be confirmed, upon resolution of the same body, for a maximum of two further consecutive terms,” the new statutes state.

Supporters “are individuals who, identifying with the academy’s institutional purposes, contribute to the advancement of its academic activities. They are persons who do not possess an academic profile but who wish to sustain the objectives promoted by the academy,” the new statutes explain.

The Pontifical Academy for Life was established by Pope John Paul II in 1994 with his motu proprio Vitae Mysterium. In that document, the Polish saint emphasized that “the mystery of life, and of human life in particular, is attracting the increased attention of experts who are drawn by the extraordinary opportunities for investigation that scientific and technological advances offer their research today.”

“This new situation opens up fascinating horizons for intervention at the sources of life itself; it also gives rise to a variety of new moral questions that man cannot ignore without the risk of taking steps that could prove irreversible,” John Paul II warned.

The work on drafting the new document, which updates the statutes approved by Pope Francis in 2016, began “more than a year ago,” the Vatican news outlet added.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV spent Sunday afternoon with parishioners in Rome’s Quarticciolo neighborhood, meeting young people and families touched by addiction before celebrating Mass and urging Catholics to embrace what he called “the logic of unconditional love.”

The pope arrived shortly before 4 p.m. at the Parish of the Ascension of Our Lord Jesus Christ and was welcomed by Cardinal Baldassare Reina, the vicar general of the Diocese of Rome, along with the parish pastor and faithful gathered in the courtyard of the oratory.

Leo began by greeting parishioners one by one and then sat down with young people involved in a local initiative known as “Magis.” A message painted on a wall captured the tone of the visit: “Those who love go forward.” One young person described the group’s identity as “fraternity” as the pope exchanged gifts and embraced members of the community.

In remarks during the encounter, Leo spoke of his concern about the conflict in the Middle East, mentioning children killed in the war in Gaza. He also pointed to a local crisis closer to home: drug abuse that, he said, continues to wound the Quarticciolo area. The visit included time with the sick and elderly, as well as mothers of people struggling with addiction, reflecting the neighborhood’s hardships and hopes.

During Mass, the pontiff’s homily turned to the Transfiguration and to Abraham, whom he held up as a model for believers learning to trust God on an uncertain path.

“With Abraham, each of us can recognize ourselves on a journey,” he said, describing life as a road that requires confidence in God’s word — and sometimes the courage to “leave everything.” The temptation, he warned, is to treat uncertainty as something to escape, instead of a place where God’s promise can be discovered.

“It happens every day — because the world thinks this way — that we measure everything, we strain to keep everything under control,” Leo said. “But in this way we lose the chance to discover the true treasure, the precious pearl … which God has hidden in our field as a surprise.”

Reflecting on the disciples and the road to Jerusalem, the pope said their lesson was that true blessing comes only by moving beyond self-protection and accepting what Jesus reveals in the Eucharist: the willingness to offer one’s life for others.

Sunday worship, he added, is not an interruption of that mission but a rest stop that re-centers the journey. The Lord gathers his people, he said, to strengthen them “not to stop and not to change direction.”

Leo also returned to St. Peter’s impulse to “stop” and “control” events — a way of thinking he said can resemble clinging to a dream. The Transfiguration, he said, points instead to the destination: “a new world” filled with light, with the human and divine face of Christ.

For that reason, he told parishioners, the essential task is to listen to Jesus.

“He travels with us, even today, to teach us in this city the logic of unconditional love,” the pope said, calling believers to lay down the defensive posture that can become “an offense.” “Let us listen to him … to become light of the world — beginning with the neighborhood where we live.”

The pope said the Gospel also entrusts the parish with a concrete mission in a place facing “numerous and complex problems”: to cultivate a gaze of faith that “transfigures everything with hope,” and to put “passion, sharing, and creativity” into circulation as a way of tending the neighborhood’s wounds.

He cited the parish’s motto, “Let’s build community,” urging an open-armed welcome “to everyone, truly everyone.” He also highlighted the “Magis” program, linking it to St. Ignatius of Loyola’s call to seek the “more” — a challenge to young people to reject mediocrity and choose a courageous, authentic life rooted in Jesus Christ.

“When we realize that so many things around us are not right, sometimes we start to ask: Does what we’re doing even make sense?” Leo said, warning against discouragement. “It is precisely in the face of the mystery of evil that we must bear witness to our identity as Christians,” he said, by making God’s kingdom visible in the places and times where believers live.

Father Daniele Canali, the parish priest, said the visit was the third by a pope to the community: St. John XXIII came on March 3, 1963, and St. John Paul II visited on Feb. 3, 1980.

Quarticciolo, on Rome’s eastern outskirts, developed as a public housing project between 1939 and 1940 and later became a center of Resistance activity during World War II. The parish was established in 1948, the church completed in 1954, and today it is entrusted to the Dehonians, the Priests of the Sacred Heart founded by Léon Dehon.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Pope Leo XIV voiced concern on Sunday about developments in the Middle East and Iran, urging the parties involved to stop what he called a “spiral of violence” before it becomes an “unbridgeable chasm.”

“Stability and peace are not achieved through mutual threats, nor through the use of weapons, which sow destruction, suffering, and death, but only through reasonable, sincere, and responsible dialogue,” the pope said March 1. He appealed for diplomacy to “regain its proper role,” and for the “well-being of peoples, who yearn for peaceful existence founded on justice,” to be upheld.

The pontiff added: “And let us continue to pray for peace.”

Leo also appealed for peace in the conflict between Pakistan and Afghanistan, calling for an urgent return to dialogue. He asked Catholics to pray that concord may prevail in conflicts around the world, saying: “Only peace, a gift of God, can heal the wounds between peoples.”

The pope also said he was close to the people of Brazil’s state of Minas Gerais following severe flooding, offering prayers for victims, families who have lost their homes, and those engaged in rescue operations.

Earlier, before reciting the Angelus, the pope reflected on Sunday’s Gospel account of the Transfiguration, describing Christ as the living wisdom who fulfills the Law and the Prophets. He said the Transfiguration foreshadows the light of Easter—an event of death and resurrection, of darkness and new light that Christ radiates on all bodies scourged by violence, crucified by pain, or abandoned in misery.nd resurrection, darkness and new light—shining, he said, upon bodies “scourged by violence,” “crucified by suffering,” and “abandoned in misery.”

Pope Leo said the Lord “transfigures the wounds of history,” illuminating minds and hearts with a surprising revelation of salvation. He added that grasping this mystery requires time: time of silence to listen to the Word, and time of conversion to savor the Lord’s companionship.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Pope Leo XIV closed the Vatican’s weeklong Lenten spiritual exercises Friday by thanking retreat preacher Bishop Erik Varden and urging those gathered to live out St. Paul’s exhortation to “behave in a manner worthy of the Gospel of Christ.”

Speaking at the conclusion of the retreat in the Pauline Chapel on Feb. 27, the pope said Varden’s preaching helped the pope and members of the Roman Curia live “a profound, spiritual” experience at the beginning of Lent, starting Sunday with reflections on “the temptations” and moving through themes including St. Bernard and monastic life.

Leo said he found himself “particularly invited to reflect” at certain moments, including Varden’s recounting of St. Bernard’s reaction to the election of Pope Eugene III: “What have you done? May God have mercy on you.”

The pope also recalled celebrating Mass in the same chapel last May 8 — the day of his election as pope — pointing to an inscription from St. Paul’s Letter to the Philippians, “For to me life is Christ and death is gain,” and said that gathering for prayer during the retreat was an important moment amid the many issues facing the Church.

Leo noted several themes from the week, including a reference to St. John Henry Newman and “The Dream of Gerontius,” which he said uses death and judgment as a prism for confronting fear of death and unworthiness before God. Returning to Philippians after Varden’s final reflection on hope, the pope quoted Paul’s call to live “in a manner worthy of the Gospel of Christ,” describing it as the Word of God’s invitation at the end of the retreat.

He thanked Varden for his “wisdom” and witness, as well as the Office for Liturgical Celebrations and the choir, saying music aids prayer in a way words cannot.

Earlier Friday, Varden delivered the retreat’s final two talks — the 10th and 11th meditations — focusing on the cross, hope, and the Church’s task of proclaiming Christ in the modern world.

In the morning meditation, Varden drew on St. Bernard of Clairvaux’s treatise “On Consideration,” written for a fellow monk who later became Pope Eugene III. Bernard’s “consideration,” Varden said, involves seeking truth in contingent human affairs. Rather than proposing institutional fixes, Bernard urged the pope to surround himself with good collaborators marked by “proven sanctity, ready obedience, and quiet patience,” people “inclined towards peace and desirous of unity” and “farsighted in counsel.”

Varden said Bernard saw these qualities as perennial for Church leadership, adding that a prelate must be principled, holy, and austere — but also “the Bridegroom’s friend,” delighting to share that friendship with others.

Varden also quoted St. Augustine’s image of episcopal office as a burden: It is fearful, he said, only “if we fail to notice who puts the burden on our shoulders,” because it is a share in Christ’s “sweet yoke,” enabling pastors to discover that the cross entrusted to them “is luminous and light,” and that sharing it can be joyful.

In the afternoon meditation, Varden turned to the Second Vatican Council and St. John XXIII’s opening address, saying the council set the Church the task of proclaiming Christ “clearly and compellingly” as the answer to the age’s urgent questions “without compromising for a moment the sacred deposit of doctrine.”

From there, he argued that Christian hope is not the same as optimism. “To have Christian hope is not necessarily to be an optimist,” he said, describing hope as a determined choice for reality rather than wishful thinking. He pointed to the Passion as the place where God is “at his most active” and said the hope entrusted to Christians is ultimately rooted in resurrection and “a new heaven” and “a new earth.”

Varden warned against the temptation to market “a happier Gospel” in a culture that, he said, repurposes sacred spaces for entertainment while many young people voice a deep sense of being wounded. He said Christ’s passion “lets us lament without rage,” opening the way to compassion and to a recognition that wounds are not final.

“The symbol of Christ’s passion is not one we engender,” he said. “It has been given us. It interprets us, not we it.”

Varden concluded by returning to St. Bernard’s preaching on the eve of Easter, presenting Christian life as a “continuous Lent” oriented toward Christ’s victory over death — and toward a hope of glory that is already hidden within present trials.

A Vatican statement said Varden’s retreat conferences are expected to be published at the end of March as a book.

This story was first published in two parts by ACI Stampa, the Italian-language sister service of EWTN News, and has been translated and adapted by EWTN News English.