Catholic News Agency
Vatican City, Nov 24, 2017 / 11:46 am (CNA/EWTN News).- In a letter for the conclusion of a conference on labor on Friday, Pope Francis said work is about more than just doing something for money, but about cooperating with Christ’s work of redemption in how we care for others and the earth.
“According to Christian tradition, (work) is more than a mere doing; it is, above all, a mission,” the Pope said Nov. 24.
“We collaborate with the creative work of God when, through our work, we cultivate and preserve creation; we participate, in the Spirit of Jesus, in his redemptive mission, when by our activity we give sustenance to our families and respond to the needs of our neighbor.”
Jesus of Nazareth, who spent most of his life working as a carpenter, “invites us to follow in his footsteps through work,” he continued. This way, in the words of St. Ambrose, “every worker is the hand of Christ who continues to create and to do good.”
Pope Francis sent the letter for the conclusion of a Nov. 23-24 international conference at the Vatican on work and worker’s movements, and how these are at the heart of sustainable and integral human development.
At the same time that we consider the value of work, the Pope stressed the importance of not exaggerating the “mystical” side of work, as observed by Pope Paul VI. The person “is not just work,” Francis said. “There are other human needs that we must cultivate and consider, such as family, friends, and rest.”
This is why, he stated, it is important to remember that work must always serve the human person, and not the other way around. Therefore, “we must question the structures that damage or exploit people, families, the companies and our mother earth,” he said.
In the letter, the Pope decried the utilitarian attitude faced by many workers, who in their struggle for just work, have been forced to accept the presence of a utilitarian mentality which does not care if there is excess waste, “social and environmental degradation,” forced child labor, or pollution.
“Everything is justified by the money god,” Francis said, noting however that many of the people who participated in the conference have contributed to the fight against utilitarianism in the past and are “well positioned to correct it in the future.”
“Please address this difficult subject and show us, according to your prophetic and creative mission, that a culture of encounter and care is possible,” he said.
Drawing a connection between the three topics of time, work and technology, the Pope criticized the constant intensification of a rapid pace of both work and life, saying it is unfavorable for sustainable development.
Technology as well, which we receive many benefits and opportunities from, can also hinder sustainable development when “it is associated with a paradigm of power, dominance, and manipulation,” he said.
To talk about development in a fruitful way, we must start from what we have in common, he said, which is: our origin, our belonging and our destination. “On this basis, we can renew the universal solidarity of all people, including solidarity with the people of tomorrow.”
“We will also be able to find a way out of a marketplace and monetary economy that does not give work the value it is due, and move it towards another in which human activity is the center.”
Vatican City, Nov 24, 2017 / 09:26 am (CNA/EWTN News).- One of the Vatican's top diplomatic voices has criticized U.S. President Donald Trump's recent decision to end the Temporary Protected Status of thousands of Haitians taking refuge in the U.S., saying the country isn't yet ready for the influx after a slew of natural disasters devastated the island nation.
“That's a sad decision, because the Haitian population in the U.S. that arrived after the earthquake and after the storm that destroyed half of the island, cannot go back to a situation that still is very difficult,” Archbishop Silvano Tomasi told CNA Nov. 24.
Reconstruction in Haiti following the brutal 2010 earthquake that left hundreds of thousands dead before Hurricane Matthew struck in 2016, causing further devastation, “is not well-advanced,” Tomasi said, “because there are not enough resources for the people of Haiti.”
“We hope in the months ahead that there will still be some space to negotiate and delay, and continue the protection of status for Haitians in the United States.”
Archbishop Tomasi was formerly the Holy See's Permanent Observer to the United Nations in Geneva, and is now Counselor for the Dicastery for Promoting Integral Human Development.
He spoke during the Nov. 24 presentation of Pope Francis' message for the 2018 World Day of Peace, titled “Migrants and Refugees: men and women in search of peace,” and dedicated entirely to the issue of migration.
The message comes just four days after Trump administration announced it will be ending protected legal residency for an estimated 60,000 Haitians living in the U.S., giving them until July 2019 to return to their country.
Thousands of Haitians flocked to the United States in 2010 following a catastrophic earthquake that measured at 7.0 on the Richter scale and which killed more than 200,000, displaced more than 1 million, and destroyed thousands of homes and businesses in and around the country’s capital, Port-au-Prince.
The Department of Homeland Security announced Monday that the “extraordinary conditions” necessitating TPS for Haitians in the United States “no longer exists.”
TPS, a policy begun in 1990, allows people who are unable safely to return to their home nations because of armed conflict, other violence, natural disasters, or other extraordinary and temporary circumstances to remain in the United States while the situation in their home country resolves.
However, the Trump administration's decision Monday has raised the question for many as to whether Haiti, the poorest country in the Western Hemisphere, will be able to support an influx of 60,000 people returning home after seven years.
As far as the Holy See is concerned, Tomasi said they are working with local bishops conferences and the apostolic nunciature in Washington D.C. “to sensitize...public opinion” on the issue, and to “deal with politically irresponsible people.”
They are also hoping to illustrate “the fact that we need not only to be compassionate, but to be attentive to the need of these populations, which is a fact that is of benefit also to the United States because it will create an area of peace and cooperation not only in the Caribbean, but in the region.”
When it comes to the migration issue, Tomasi said it's important to go beyond polemics and heated rhetoric.
Looking to what the reaction of many European countries has been to the arrival of refugees or asylum seekers, he said “there has been a multiplication of political parties where xenophobia dominates the goal of these organizations.”
“The solution is not to emphasize only security and control,” he said, but also involves thinking about how to welcome incoming migrants and refugees while taking into account “that the common good demands that both the necessity of the people arriving be taken into account, but also the limits that local communities welcoming them, accepting them, objectively have.”
“The important consideration I think is not to be too selfish, but to be open, to have a heart that is understanding and compassionate,” he said, adding that “we need to be men and women of compassion and empathy with the needs of others.”
Vatican City, Nov 24, 2017 / 07:38 am (CNA/EWTN News).- Pope Francis on Friday encouraged Eastern Christians in the Middle East, who are experiencing persecution and violence, to take hope in the cross, where Christ sacrificed himself not to eliminate wounds, but to transform them.
“In all of this, the constant repetition of the sign of the cross is a reminder that the Lord of mercy never abandons his brothers and sisters, but embraces their wounds within his own,” the Pope said Nov. 24.
“By making the sign of the cross we recall Christ’s wounds, which the Resurrection did not eliminate but rather filled with light.”
“So too the wounds of Christians, including those still open, become radiant when they are filled with the living presence of Jesus and his love,” he continued, “and thus become signs of Easter light in a world enveloped by so much darkness.”
Pope Francis’ message was given to members of the Mixed Commission for Theological Dialogue between the Catholic Church and the Assyrian Church of the East.
The commission is sponsored by the Pontifical Council for Promoting Christian Unity and the Holy Apostolic Catholic Assyrian Church of the East, which is an Eastern Christian Church found primarily in Iraq, Iran, Syria and Lebanon. The commission meets periodically to study and discuss points of theological difference.
In his message, Francis asked the Lord to bless the future work of the commission, that one day both Churches may celebrate “full communion in Christ’s Church.” He also emphasized an aspect of their new Joint Declaration, which refers to the sign of the cross as “an explicit symbol of unity among all sacramental celebrations.”
This is a beautiful reflection, he said, because “hope and peace” come from Christ’s glorious cross, “and from the cross flows the unity of the sacred mysteries we celebrate, as well as our own unity, for we were baptized into the same death and resurrection of the Lord.”
Pope Francis noted that when we make the sign of the cross, or when we look at a crucifix, it is an invitation to think of those who have endured great sacrifices by uniting their suffering to Christ’s. It also reminds us to remember those who “today bear a heavy cross upon their shoulders.”
The Assyrian Church of the East, and other Churches in the Middle East, are afflicted by grave persecution and are witness to “brutal acts of violence,” he stated. This suffering was recently “exacerbated” by the tragedy of the Nov. 13 earthquake that hit the border between Iraq and Iran, killing at least 500 people and injuring thousands of others.
Those who have died from tragedy and from persecution – giving their lives “in following the Crucified Christ” – are the “heralds and patrons” in heaven of our visible communion on earth, he exclaimed, encouraging them to trust in the intercession of the saints as they continue to patiently rebuild their devastated land.
Vatican City, Nov 24, 2017 / 04:01 am (CNA/EWTN News).- When it comes to migration, Pope Francis said the world, particularly Christians, must approach the issue with a “contemplative gaze” that goes beyond polemics and is guided by justice and solidarity, helping to build peace at both the global and local level.
Quoting St. John Paul II's message for the World Day of Peace in 2000, the Pope said, “we all belong to one family, migrants and the local populations that welcome them, and all have the same right to enjoy the goods of the earth whose destination is universal, as the social doctrine of the Church teaches.”
He referred to the biblical prophecies of Isaiah and the Apocalypse, which describe the “new Jerusalem” as a city whose gates are open to people from all nationalities. And in this city, “peace is the sovereign that guides it and justice the principle that governs coexistence within it.”
Christians must also have this “contemplative gaze,” he said, noting that when we look at migrants and refugees, we see that “they do not arrive empty-handed.” Rather, they bring with them their courage, skills, energy and aspirations, as well as the gift of their own culture, which enriches the lives of the nations that receive them.
Francis also pointed to the “creativity, tenacity and spirit of sacrifice” displayed by the many people, families and communities around who “open their doors and hearts to migrants and refugees, even where resources are scarce.”
A contemplative gaze on migration, he said, will also help guide global leaders in their discernment on the issue, and will encourage them to pursue policies of welcome “within the limits allowed by a correct understanding of the common good,” while at the same time keeping in mind the needs of both the whole of humanity and the good of the individual.
“Those who see things in this way will be able to recognize the seeds of peace that are already sprouting and nurture their growth,” the Pope said.
And with this gaze, “our cities, often divided and polarized by conflicts regarding the presence of migrants and refugees, will thus turn into workshops of peace.”
Pope Francis' reflection was part of his message for the 2018 World Day of Peace, which this year is titled “Migrants and Refugees: men and women in search of peace.” Signed on the Nov. 13 feast of St. Frances Xavier Cabrini, the message was published Nov. 24.
Instituted by Bl. Pope Paul VI in 1968, the World Day of Peace is celebrated each year on the first day of January. The Pope gives a special message for the occasion, which is sent to all foreign ministers around the world, and which also indicates the Holy See’s diplomatic tone during the coming year.
So far Pope Francis’ messages have focused on themes close to his heart, such as fraternity, an end to slavery, including forced labor and human trafficking and nonviolence as a political strategy.
His messages for the event have consistently included bold pastoral and political advice for both ecclesial and international leaders, including his push for the abolition of the death penalty and amnesty for prisoners convicted of political offenses.
This year's message focuses largely on the four-point “action plan” the Holy See has developed for the migration issue and which Pope Francis and his diplomatic representatives have spoken of often, particularly at the level of the U.N. This plan consists of four verbs: to welcome, protect, promote and integrate.
These are the four “milestones” for action, Francis said, explaining in his message that to welcome means above all broadening access to legal pathways for entry into host countries. Doing this, he said, will no longer push migrants and displaced people “towards countries where they face persecution and violence.”
It will also help in terms of “balancing our concerns about national security with concern for fundamental human rights.”
When it comes to protecting migrants and refugees, this imperative reminds us of the need to both recognize and defend “the inviolable dignity” of those who flee from precarious situations in search of safety and security, in order to prevent their exploitation.
On this point, the Pope turned specifically to women and children, who are often exposed to risks and abuses “that can even amount to enslavement.”
To promote migrants and refugees, he said, implies promoting an integral human development of migrants and refugees, particularly where education for children and young adults is concerned.
Integrating, then, means allowing refugees and migrants “to participate fully in the life of the society that welcomes them, as part of a process of mutual enrichment and fruitful cooperation in service of the integral human development of the local community.”
With more than 250 million migrants around the world, 22.5 million of whom are refugees, opening our hearts is not enough, Francis said, but action is needed.
The 20th century was marked by wars, conflicts, genocides and 'ethnic cleansings,' he said, noting that this has not changed, but now other factors are contributing to the migration issue, such as an increase in the number of families seeking a better future with more professional and educational opportunities.
Referring to his 2015 encyclical Laudato Si, the Pope noted that there is also a rise in the number of migrants fleeing growing poverty in their homeland caused by environmental degradation.
Most people migrate through regular channels, but some take more dangerous routes out of desperation when their own countries “offer neither safety nor opportunity, and every legal pathway appears impractical, blocked or too slow,” he said.
In many destination countries there has been a rise in rhetoric “decrying the risks posed to national security or the high cost of welcoming new arrivals.” And this rhetoric, he said, “demeans the human dignity due to all as sons and daughters of God.”
“Those who, for what may be political reasons, foment fear of migrants instead of building peace are sowing violence, racial discrimination and xenophobia, which are matters of great concern for all those concerned for the safety of every human being,” he said.
The numbers indicate that migrants will continue to play a major part in the international community in the future, Francis said. And while some consider this a threat, he invited the world “to view it with confidence as an opportunity to build peace.”
Pope Francis then turned to the proposal for the 2018 U.N. global compacts on migration and refugees, which he said will provide a framework for policy proposals and practical steps to be taken.
These compacts “need to be inspired by compassion, foresight and courage, so as to take advantage of every opportunity to advance the peace-building process,” he said. Only by doing this can international politics avoid “surrendering to cynicism and to the globalization of indifference.”
He stressed the need for greater dialogue and coordination within the international community, saying that beyond national borders, “higher numbers of refugees may be welcomed – or better welcomed – also by less wealthy countries, if international cooperation guarantees them the necessary funding.”
Quoting St. John Paul II's 2004 message for the World Day of Migrants and Refugees, Francis said “if the dream of a peaceful world is shared by all, if the refugees’ and migrants’ contribution is properly evaluated, then humanity can become more and more of a universal family and our earth a true common home.”
Throughout history many people have believed in this dream, he said, including St. Frances Xavier Cabrini, a missionary who spent her life working with Italian immigrants in the United States.
“This remarkable woman, who devoted her life to the service of migrants and became their patron saint, taught us to welcome, protect, promote and integrate our brothers and sisters,” the Pope said.
He closed his message praying that through her intercession, the Lord would “enable all of us to experience that a harvest of righteousness is sown in peace by those who make peace.”
Vatican City, Nov 23, 2017 / 10:09 am (CNA/EWTN News).- With plans to visit South Sudan and the Democratic Republic of the Congo this year thwarted by ongoing conflict, Pope Francis on Thursday led a prayer vigil for peace in the two countries, asking for an end to war and comfort for victims of the violence.
“We want to sow seeds of peace in the lands of South Sudan and the Democratic Republic of Congo, and in all lands devastated by war,” the Pope said Nov. 23.
Pope Francis had planned to visit South Sudan this fall alongside Anglican Primate Archbishop Joseph Welby for an ecumenical trip aimed at promoting peace in the conflict-ridden country. However, due to safety concerns, the visit was postponed until the situation on the ground stabilizes.
Though he was unable to go, Pope Francis said in his homily for the prayer vigil that “we know that prayer is more important, because it is more powerful: prayer works by the power of God, for whom nothing is impossible.”
South Sudan has been in the middle of a brutal civil war for the past three-and-a-half years, which has divided the young country between those loyal to its President Salva Kiir and those loyal to former vice president Reik Machar. The conflict has also bred various divisions of militia and opposition groups.
Since the beginning of the war, some 4 million citizens have left the violence-stricken country in hopes of finding peace, food and work. In August alone Uganda received the one-millionth South Sudanese refugee, highlighting the urgency of the crisis as the world's fastest growing refugee epidemic.
For those who have not fled the nation, many internally displaced persons (IDPs) are seeking refuge in churches for protection from violence. Most IDPs are typically women, children and those who have lost their families in the war.
Many are too fearful to stay in their homes because they know they could be killed, tortured, raped or even forced to fight. And despite successful partnerships between the local Church, aid agencies and the government, refugees in many areas still need a proper supply of food.
In the Democratic Republic of the Congo, political unrest first erupted in 2015 after a bill was proposed which would potentially delay the presidential and parliamentary elections. The bill was widely seen by the opposition as a power grab on the part of Kabila.
Relations between the government and the opposition deteriorated further when a Kasai chief was killed last August, after calling on the central government to quit meddling in the territory, insisting it be controlled by the local leaders.
Catholic bishops in the country had helped to negotiate an agreement, which hoped to prevent a renewed civil war by securing an election this year for the successor of President Kabila. However, in January of this year, the bishops said the agreement was expected to fail unless both parties were willing to compromise. In March, the bishops withdrew from mediation talks.
With a history of bloody ethnic rivalries and clashes over resources, fears have developed that the violence in Kasai, a hub for political tension, will spread to the rest of the nation and even lead to the involvement of neighboring countries.
In the past year alone, more than 3,300 people have been killed in the Democratic Republic of the Congo’s Kasai region. The death toll includes civilians caught in the crossfire of a brutal fight between the Congolese army and an opposing militia group.
In his brief homily for the prayer vigil, Pope Francis noted how in the entrance hymn, the words “the risen Christ invites us, alleluia!” were sung in Swahili. As Christians, “we believe and know that peace is possible, because Jesus is risen,” he said.
The prayer vigil consisted of five prayers each followed by a song and prayers of intercession, as well as the famous prayer of St. Francis of Assisi asking God to make him an instrument of peace.
The prayers consisted of petitions for conversion; to overcome indifference and divisions; for women who are victims of violence in war zones; for all those who cause war and for those who have responsibility at the local and international levels; for all innocent victims of war and violence and for all those committed to working for peace in South Sudan and the Congo.
Quoting from St. Paul's letter to the Ephesians, Pope Francis said that Jesus Christ “is our peace,” and that on the cross, “he took upon himself all the evil of the world, including the sins that spawn and fuel wars: pride, greed, lust for power, lies.”
“Jesus conquered all this by his resurrection,” he said, and, speaking directly to God, said, that “without you, Lord, our prayer would be in vain, and our hope for peace an illusion. But you are alive. You are at work for us and with us. You are our peace!”
Francis then prayed that the Risen Christ would “break down the walls of hostility” that divide peoples throughout the world, particularly in South Sudan and the DCR.
He asked that God would comfort women who have been victims of violence in war zones, and protect children who suffer from various conflicts “in which they have no part, but which rob them of their childhood and at times of life itself.”
“How hypocritical it is to deny the mass murder of women and children,” he said, noting that “here war shows its most horrid face.”
The Pope closed his prayer with a series of appeals, the first being that God would help “all the little ones and the poor of our world to continue to believe and trust that the kingdom of God is at hand, in our midst, and is justice, peace and joy in the Holy Spirit.”
He asked that God would support all those who work daily to combat evil with good through words and deeds of fraternity, respect, encounter and solidarity, and prayed that the Lord would strengthen government officials and leaders with a spirit that is “noble, upright, steadfast and courageous in seeking peace through dialogue and negotiation.”
“May the Lord enable all of us to be peacemakers wherever we find ourselves, in our families, in school, at work, in the community, in every setting,” he said.
Vatican City, Nov 23, 2017 / 07:20 am (CNA/EWTN News).- Pope Francis said on Thursday to always be humble when serving others, especially the least of these, remembering how much you yourself have received that you did not deserve.
“When you do some activity for the 'little ones,' the excluded and the least, never do it from a pedestal of superiority,” Pope Francis said Nov. 23. “Think rather that all that you do for them is a way of returning what you have received for free.”
“Make a welcoming and friendly space for all the least of these of our time to come into your life: the marginalized, men and women who live in our streets, parks or stations; the thousands of unemployed, young people and adults,” he continued.
As well as the “many sick people who do not have access to adequate care; many abandoned elders; mistreated women; immigrants seeking a respectable life; all those who live in the existential suburbs, deprived of dignity and even the light of the Gospel.”
Learn to be, as St. Francis said, “sick with the sick, afflicted with the afflicted,” the Pope said.
Francis met Thursday with a group of around 400 Franciscans, members of the First and Third Ordinary Orders, encouraging them to approach everything they do with the humility of a child.
“That is why your relationship with Him should be that of a child: humble and confident and, like that of the Publican in the Gospel, (who is) aware of his sin,” and asks for God’s mercy.
The Pope said that the Franciscan concept of “minority,” or of humbling yourself, is an important aspect of their relationships with God, with their brothers in the order, and with all men and women, because for St. Francis, “man has nothing of his own if not his own sin, and his value is his worth before God and nothing else.”
But how do we remain humble in all our relationships and interactions with others? he asked. By avoiding any behavior of superiority, such as quick judgments, speaking badly of others behind their back, demanding repayment for favors, and using our authority to subdue others.
We should also try to avoid the temptation to become angry or upset at others’ sins. In all your interactions with fellow brothers of the order, follow “the dynamism of charity,” the Pope said.
“Therefore, while justice will bring you to recognize the rights of everyone, charity transcends these rights and calls you to fraternal communion; because it is not the rights you love, but the brothers, whom you have to accept with respect, understanding and mercy.”
Vatican City, Nov 22, 2017 / 03:00 pm (CNA/EWTN News).- Seminarians studying at the Pontifical North American College in Rome have a lot to be thankful for come Thanksgiving Day. Among them is their community, and also for home-baked pumpkin pie, made by their fellow students, the fifth-year student priests of the college.
Fr. Kevin Ewing, a newly-ordained priest of the Archdiocese of Baltimore, is the leader of this year’s seven intrepid volunteers, who during two afternoons before Thanksgiving will assemble and bake 90 pumpkin pies, to be eaten at the NAC’s annual Thanksgiving dinner on Thursday.
Situated atop Janiculum hill overlooking the Vatican, the campus is home to roughly 250 seminarians and priests studying in Rome for the Church in the U.S., Canada and Australia, as well as numerous faculty members and graduate students.
Since the students aren’t able to return home for the holiday, they try to make it a big community event, especially for seminarians who may be experiencing their first time away from home for a holiday.
Fr. Daniel Hanley, a priest of the Diocese of Arlington, VA and the director of admissions for the college, told CNA that his favorite part of the festivities “is the spirit that's engendered here among the men.”
During a time usually associated with family, it can be difficult for some students to be away from home, he said, but “the whole spirit of the house is a desire to make the day good for each other.”
And the fifth-year students baking the pies? That’s gone on a long time, something Hanley remembers as already a part of long-established tradition when he was a student in Rome in the early 2000s.
This year’s seven priests have limited baking acumen, but “as long as there’s enough people there willing to lend a hand and follow the recipe and watch the oven it’ll come out alright,” Ewing said.
Part of the tradition also includes the fifth-year priests, and transitional deacons not returning to Rome the following year, serving the dinner, Ewing explained: “It’s a way of giving back to the community in a way that we’ve received now for four or five years.”
On Thanksgiving, the day’s festivities will begin around 6 am with a newer development, the NAC’s very own 5k “Turkey Trot,” which starts at the college, and winds around the outside of the Vatican, before returning, uphill, to the seminary.
“Its claim to fame is it's the only Turkey Trot to go around a sovereign nation,” joked third-year seminarian Michael Buck.
An Australian, studying for the Archdiocese of Melbourne, Buck will be celebrating only his third Thanksgiving this year. He said that “discovering the tradition” has definitely been one of the great joys of being at the seminary.
Following the run, seminarians will meet back in their halls to enjoy a leisurely breakfast together before preparing for the noon Mass, which is “the center of our day,” stated Hanley.
The big meal will follow, including guests and friends from around Rome, especially American expats. Another tradition is for seating to be arranged according to home state, tables adorned with state-themed décor, such as sports jerseys or a papier-mâché cactus.
The Australian students – there are five – usually sit at a table together, but have decided this year to spread themselves out among the Americans, Buck said, as a way of more fully integrating into the holiday.
The dinner, which “captures most the festive atmosphere of the day,” according to Buck, will be a traditional American dinner in most ways – complete with turkey and mashed potatoes with gravy. But because they’re still in Rome, a dish of ravioli will provide an Italian twist.
After dinner there will be some free-time, and students often use that opportunity to make video calls home to their families.
Fr. Hanley noted that one of his favorite memories of Thanksgiving Day was walking into the chapel after dinner one year to offer a personal prayer of thanksgiving, and finding more than 100 seminarians praying before the Blessed Sacrament.
“It wasn’t an event, it was just that all these other men decided to go in and pray… and give thanks on Thanksgiving,” he said.
The final event of the holiday weekend will be the “Spaghetti Bowl,” an annual flag football match between a team of “new men” of the seminary, first-year and new transfer students, and a team of upperclassmen, nicknamed the “old men.”
A lot of the weekend is designed, Hanley said, to strengthen “the bond of the new men class – with each other – and then to strengthen their bond as members of this community.” Though most people would want to be home for Thanksgiving if they could, he noted that most seminarians seem to look forward to the weekend.
“There is certainly an atmosphere of thanksgiving and an atmosphere of taking stock” over the day’s celebrations, Buck explained, as well as joy for getting to spend the day together.
As an Aussie, Buck also wanted to offer his own gratitude for the holiday and getting to participate, saying he shares his own “thanksgiving for being able to share in Thanksgiving.”
Vatican City, Nov 22, 2017 / 11:22 am (CNA/EWTN News).- On Tuesday, Pope Francis blasted what he has often referred to as “ideological colonization,” which he said is a sin against God that leads to persecution.
This persecution can have both spiritual and cultural elements, and can have both religious and political motives, he said. Cultural persecution occurs when a new culture comes in and wants “to make everything new and to make a clean break with everything” that was there prior, wiping away “the cultures, the laws and the religions of a people.”
In the past, Francis has often used the term “ideological colonization” in describing what he views as the oppression of developing nations by more powerful ones, particularly in the West, who seek to impose their values on poorer countries by making the adoption of these values a condition for humanitarian aid or development money.
Two examples of this “ideological colonization” Francis has spoken of frequently are the distribution of condoms in developing nations and the promotion of gender theory.
Speaking from the chapel of the Vatican's Saint Martha guesthouse during his daily homily Nov. 21, the Pope centered his reflection on the martyrdom of Eleazar in the day's first reading from the Second Book of Maccabees.
Eleazar, a wise elderly man who was well respected by his peers, was forced by the king, Antiochus Ephiphanes, to eat pork, which the Jews considered unclean and forbidden for consumption. Under penalty of death, Eleazar refused to eat it, even when friends urged him to substitute the pork with another meat, pretending to eat it while really consuming something acceptable.
To do this, Eleazar argued, would not only be dishonest and go against his own life's convictions, but could also cause scandal for the youth, who would think that he had violated the law and may be tempted to do so as well.
He was then tortured and killed for choosing to remain faithful to God's law, which Pope Francis said was the result of a cultural persecution.
Francis said the persecution that eventually led to Eleazar's martyrdom began in the previous day's reading, also from Maccabees, when some of the people, after seeing the Antiochus Ephiphanes' power and beauty, asked the king to give them the faculty to “introduce the pagan institutions of other nations.”
Yet while many people left tradition behind and accepted the pagan way of doing things, there were some, like Eleazar and other martyrs spoken of in the Book of Maccabees, who sought to defend the “true traditions” of the people.
Francis called King Antiochus Epifanes the “perverse root” that gave birth to this persecution through a desire to cling to power.
“And this is the path of cultural colonization that ends up persecuting believers too,” he said, adding that “we do not have to go too far to see some examples: we think of the genocides of the past century, which were a new, cultural thing: 'Everyone equal, and those who don't have pure blood, out.'”
With this mentality, “there is no place for differences, there is no place for others, there is no place for God,” he said.
Pointing to how Eleazar died saying he wanted to leave the youth with a good example to follow, the Pope said Eleazar gave his life for love of God and of the Law, and so became “a root for the future.”
Faced with the perverse root that leads to this ideological and cultural colonization, “there is this other root that gives (his) life for the future to grow.”
Not everything new is bad, Francis clarified, pointing to the novelty of Jesus' message in the Gospel. Because of this, he stressed the importance of knowing how to discern, asking, “Is this new thing from the Lord, does it come from the Holy Spirit, is it rooted in God? Or does this newness come from a perverse root?”
In an apparent reference to abortion, the Pope noted how in the past “it was a sin to kill children,” but now “it is not a problem, it is a perverse novelty.”
God's novelty, he said, never “negotiates,” but rather, grows and looks toward the future, whereas ideological and cultural colonizations “only look to the present; they deny the past, and do not look to the future. They live in the moment, not in time, and so they can’t promise us anything.”
This attitude of trying to make everyone equal and eradicate differences, he said, is “a blasphemy against God the Creator,” because each time an ideological or cultural colonization comes along, “it wants to change Creation as it was made by (God).”
In the face of this, Pope Francis said there is only one remedy: “bearing witness; that is, martyrdom” of people such as Eleazar.
“Yes, I dialogue with those who think otherwise, but my testimony is thus, according to the law of God,” he said, noting that Eleazar doesn't think about money or power, but looks to the future and “the legacy of his testimony” for the youth.
Eleazar's witness, then, becomes a root that gives life to others, Francis said, and voiced his hope that this testimony “will help us in moments of confusion in the face of the cultural and spiritual colonization that is being proposed to us.”
Vatican City, Nov 22, 2017 / 03:40 am (CNA/EWTN News).- On Wednesday Pope Francis said that when we attend Mass, it is as if we are approaching Jesus on the Cross at Calvary, and that at every Eucharist we not only experience Christ’s redemption, but we participate in it.
“When we go to Mass, it is as if we go to Calvary, the same,” Pope Francis said Nov. 22. “This is the Mass: to enter into this Passion, death, Resurrection and Ascension of Jesus.”
When we enter the church for Mass, we should think to ourselves: “I enter Calvary, where Jesus gives his life for me,” the Pope continued, saying he is sure we would respond to this “in silence, in weeping,” and also with joy, because we have been saved from death and sin.
At the general audience, Pope Francis continued his new catechesis on the Mass and the Eucharist by reflecting on what he said is the essential element of every Mass – that it is a "memorial of the Paschal Mystery of Christ."
Imagine that you are actually at Calvary, he continued. In that moment, you would look up and know that the man upon the cross is Jesus. Would you allow yourself to make chit-chat or take pictures? “No, because Jesus (is there)!”
Quoting from Lumen gentium, the Second Vatican Council's dogmatic constitution of the Church, Francis said that “As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on.”
This means, he explained, that Christ’s Passion and death are taking place every time we celebrate Mass, and our participation in the Eucharist, “brings us into the Paschal Mystery of Christ.”
And if we receive the Body and Blood of Jesus in the Eucharist, “in faith,” he noted, then “we too can truly love God and neighbor, we can love how He loved us, giving life.”
In the Eucharist, the Lord Jesus, “pours upon us all his mercy and love, as he did on the cross, so as to renew our heart, our existence, and our way of communicating with Him and with our brothers.”
Christ’s Passion and death is the ultimate victory over death, Francis emphasized, because he transformed his death “into the supreme act of love.”
Vatican City, Nov 21, 2017 / 12:00 pm (CNA/EWTN News).- Relations with mainland China have long been an interest for the Holy See, and the Vatican Museums have now partnered with a Chinese cultural institute in hopes of building stronger ties with the country through art.
Barbara Jatta, Director of the Vatican Museums, said Nov. 21 that in recent months “we have found ourselves, perhaps unexpectedly, in a shared awareness, which is the common task that is required today, even more so in the past, of a reality such as ours: to be able to speak in a universal language.”
This language, she said, “can only be that of beauty, which is a powerful appeal to harmony (and) is an extraordinary vehicle to always speak, in every latitude and longitude (and) without fear, without barriers.”
“I think beauty – in the broadest sense of the term – is needed by everyone,”she said, and voiced her believe that beauty is “the key to what the Vatican Museums calls 'the diplomacy of art,' which is certainly not our discovery...but which today is up to us to carry forward and creatively reinterpret in a constant confrontation with the global scene that is in front of us.”
Jatta said she believes these are the types of initiatives the museums ought to be pursuing, and is convinced “that the activities that we present today will bring an abundant harvest and will be a positive sign of hope which, looking around, we all need!”
Jatta spoke at the presentation of an initiative being launched by the Vatican Museums and the China Cultural Industrial Investment Fund, who are joining forces to promote two different exhibits which will be displayed simultaneously in the Vatican Museums and the Forbidden City palace complex in Beijing in the spring of 2018.
The exhibits mark the first time the Vatican Museums and a Chinese cultural institution have collaborated, and are the result of a joint-project between the two called “Beauty Unites Us,” aimed at creating various forms of cultural collaboration through art.
The title of the exhibit that will be shown in the Vatican is “Anima Mundi: Human, nature and harmony,” while the exhibit on display in China is titled “Beauty Unites Us: The trip in the marvelous harmony between the Chinese people and the Vatican museums.”
According to a press release on the exhibits, they are meant to witness to how art can be an instrument of dialogue and encounter between people from different cultures.
Among the pieces selected for the simultaneous exhibit are 12 paintings from Chinese artist Zhang Yan, who has donated several of his works to Pope Francis, including one that will become a permanent addition to the Vatican's “Anima Mundi” museum.
The Vatican will send 40 works to China for the exhibit, including 38 pieces of ancient Chinese art from the “Anima Mundi” museum, and a painting by Zhang Yan that he donated to the Pope. After its debut in Beijing, the exhibit will travel to other major cities in China.
Speaking alongside Jatta at the press conference on the exhibits were Msgr. Paolo Nicolini, Administrative Delegate of the Vatican Museums; Fr. Nicola Mapelli, Curator of the “Anima Mundi” museums; Zhu Jiancheng, Secretary General of the China Culture Investment Fund; and painter Zhang Yan.
In comments to journalists, Zhu thanked the Vatican for their “scrupulous organization and warm hospitality.”
He voiced his belief that the exhibits “will open a new chapter in the cultural exchange between the Chinese people and the Vatican, so that there is a new approach and understanding between two countries with a deep cultural tradition.”
As the first of its kind, the event holds significant meaning in terms of mutual understanding and trust between the two parties, he said, and, quoting the third century BC philosopher Han Fei, said, “relations between nations depend on the closeness of peoples, and the closeness of peoples depends on the communication of hearts.”
“We all know that this is also the thought of Pope Francis,” he said, adding that “cultural exchange precedes diplomacy.”
The exhibits, then, are an event that “crosses borders, time and unites cultures, and which will further strengthen the friendship between China and the Vatican in favor of the normalization of diplomatic relations between China and the Holy See.”
In his comments, Zhang said it was “a great honor” to be at the Vatican, where there is currently an increase in the “strong commitment for the development of civil relations between China and the Vatican.”
On behalf of the 1.38 million people of Chinese nationality, Zhang expressed his “sincere homage to the true friendship of Pope Francis,” and to all those who have contributed to the cultural exchanges between China and the Vatican.
The two simultaneous exhibits, he said, “represent the two ends of a bridge of civil dialogue – as a messenger of this cultural exchange, it is my pleasure and privilege to transmit the greeting and friendship of the Chinese people.”
The artist stressed that no matter what nation we come from or what creed we profess, “nothing in the world is irrelevant with us.”
“Even Chinese culture and the Vatican need communication and exchange, as with all cultures on the earth,” he said, adding that the “disinterested friendship” between China and Pope Francis and the idea that we are all one family “push men to rethink the relationship between humanity, life, society and nature.”
“The aesthetics of art,” he said, “will reveal in us the complete awareness of the environment, benevolence and tolerance. Dialogue among us is possible and inevitable because of our common sense of benevolence.”
Vatican City, Nov 21, 2017 / 06:33 am (CNA/EWTN News).- On Tuesday Pope Francis sent a video greeting to the people of Bangladesh ahead of his Nov. 30-Dec. 2 visit to the country, saying he is looking forward to meeting everyone, especially Catholics and other religious leaders, and to bringing the Gospel of Jesus Christ.
“I want to meet the entire people,” he said. “In a special way, I cannot wait to meet the religious leaders in Ramna (Park).” Located in the central part of the capital city Dhaka, Ramna Park has a lake and trees and is considered one of the most beautiful areas of the city.
In the video, published Nov. 21, he also emphasized his wish to reaffirm the Catholic community of Bangladesh in “its faith and in its testimony of the Gospel, which teaches the dignity of every man and woman, and calls us to open our hearts to others, especially the poor and needy.”
Francis also said that in his visit he comes as a “minister of the Gospel of Jesus Christ, to proclaim his message of reconciliation, forgiveness, and peace.”
This is a time when we all, both believers and non-believers, are called to promote understanding and respect, and support each other as part of “one human family,” he said.
The Pope's visit is the second leg of an apostolic trip to the countries of Burma – also known as Myanmar – and Bangladesh from Nov. 27 to Dec. 2.
He will arrive in Dhaka, the capital city of Bangladesh, from Burma on Nov. 30 in the afternoon. There will be a formal welcoming ceremony and then he will make a visit to the National Martyr's Memorial in Savar, about 22 miles north-west of the capital.
The National Martyr's Memorial in Savar is the national monument of Bangladesh. It stands in memory of all those who gave their lives in the Bangladesh Liberation War of 1971, which brought independence and separated Bangladesh from Pakistan.
He will also visit the Bangabandhu Memorial Museum, which honors the former Father of the Nation, Bangabandhu Mujibur Rahman, who was assassinated alongside his family in August 1975.
From there he will meet with the President of Bangladesh, Abdul Hamid. Afterward he will deliver a speech in a meeting with governmental authorities, leaders of the civil society and with the diplomatic corps.
On Dec. 1, Francis will celebrate Mass and a priestly ordination at Suhrawardy Udyan Park. In the afternoon he will visit the Prime Minister, Sheikh Hasina and the cathedral.
Later he will give speeches in meetings with the bishops of Bangladesh and with interreligious leaders and an ecumenical group for peace.
In the morning on Dec. 2 he will make a private visit to the Mother Teresa House in the Tejgaon district of Dhaka.
Afterward he will meet and address priests, religious, consecrated, seminarians and novices in the Church of the Holy Rosary, which was built in the late 1600s and is the oldest church building still-standing in Dhaka. The Pope will visit the church and the parish cemetery during his visit.
Francis' final encounter of the trip will be with youth at the Notre Dame College of Dhaka, where he will deliver a speech before leaving for the airport and the official leaving ceremony before departing for Rome. He is expected to land back in Rome at about 11p.m. local time.
Vatican City, Nov 21, 2017 / 05:34 am (CNA/EWTN News).- On Tuesday the Vatican announced Pope Francis' appointment of Fr. Shawn McKnight as the next bishop of the Diocese of Jefferson City, and Msgr. Mark Spalding as the new leader of the Diocese of Nashville.
In a Nov. 21 statement coinciding with the Vatican announcement, Fr. Michael Johnston, who until now has served as Apostolic Administrator for the Nashville diocese, voiced his gratitude to both Pope Francis for the appointment, and to Msgr. Spalding himself for his “generosity” in accepting the role.
Spalding, Johnston said, “is a man filled with enthusiasm and excitement” for his new responsibilities, and is someone who has “a strong work ethic, a deep love for the Lord and his people, and a great desire to lead and serve.”
“He has already expressed such a keen interest in learning about the Diocese of Nashville, in listening to our needs and our hopes and dreams, and then discerning the direction the Holy Spirit wishes to take us,” Johnston said. “With God’s gift to him of this spirit of service and willingness to lead us, we are truly blessed.”
Spalding, 52, who until now has served the Archdiocese of Louisville as Vicar General and pastor of Holy Trinity parish and Holy Name parish, was born Jan. 13, 1965, in Lebanon, Ky.
After graduating from Bethlehem High School Bardstown, he entered St. Meinrad Seminary in Indiana and was ordained a priest Aug. 3, 1991, in the St. Joseph Proto-Cathedral of Bardstown.
Before his ordination, he studied from 1987-1991 at the American University in Louvain, Belgium, where he obtained a master degree in religious studies and a licentiate in canon law.
Since then, he has served at a number of parish assignments, including associate pastor at St. Joseph and chaplain at Bethlehem High School in Bardstown, associate pastor at St. Augustine in Lebanon, Ky., associate pastor at St. Margaret Mary in Louisville and pastor of Immaculate Conception in LaGrange.
Since 2011 he has served the Archdiocese of Louisville as Vicar General. His ordination and installation as Bishop of Nashville will take place Feb. 2, 2018, at Sagrado Corazon in the Catholic Pastoral Center on McGavock Pike.
In his comments on Msgr. Spalding's appointment, Johnston said Louisville would be losing a “fine priest,” but offered his assurance that the bishop-elect would be “loved and cared for” as he begins his new role.
Fr. McKnight, who was born in Wichita, Kan. In 1968, got a degree in biochemistry from the University of Dallas before entering seminary in 1990.
He carried out his seminary studies at the Pontifical “Josephinum” College in Columbus, Ohio, and was ordained a priest May 28, 1994, for the Diocese of Wichita.
The bishop-elect then obtained a licentiate and doctorate degree in sacramental theology from the Pontifical Atheneum of St. Anselm in Rome and published several articles on relevant pastoral and sacramental themes, finishing his studies in 2001.
After his ordination, he served the diocese in various pastoral, teaching and diocesan roles, the most recent being pastor of the Church of the Magdalen Parish in Wichita.
From 2000-2005, McKnight served as Director of diocesan Divine Worship and was a diocesan consultant and a member of the Presbyteral Council. From 2005-2010 he was a faculty member at Saint Meinrad Seminary working in the formation of permanent deacons.
After, from 2010-2015, the bishop-elect served as Executive Director of the USCCB's Office for Clergy and Consecrated Life. In 2015, he was assigned to the Church of the Magdalen parish, where he has served until now.
Vatican City, Nov 21, 2017 / 05:00 am (CNA).- To prepare for Pope Francis’ trip to Burma, Cardinal Charles Maung Bo, the first and sole Burmese cardinal in the Church’s history, met with the Pontiff in a private audience Nov. 18. The cardinal offered the Pope three recommendations for his upcoming trip.
Cardinal Bo told CNA that “the meeting lasted about 30 minutes,” and that the Pope took each of his recommendations under consideration.
What did Cardinal Bo recommend?
First, he asked the Pope not to use the term “Rohingya” in speeches during the trip. Cardinal Bo explained that “the term is controversial.” In the Bengali language it means “a person who comes from the State of Rakhine”, though it is frequently suggested, and a matter of widespread controversy, that Rohingya are “a separate ethnic identity.”
“Extremists are trying to mobilize a population by using the word Rohingya, thus generating the risk of a possible new interreligious conflict,” the cardinal explained.
The term “Rohingya” often refers to Muslims from in the Rakhine State of Burma, who are not granted citizenship under Burmese law, and thus are stateless. The United Nations estimated that 582,000 Rohingya have fled Burma for Bangladesh. Pope Francis has made a number of appeals for the protection of the Rohingya.
Cardinal Bo said that the correct term is “Muslims of the Rakhine State.” He added that there are other minorities in Burmese territory who are enduring persecution and conflicts, among them the Kachin, Kahn, and Shahn people. He said these ethnic minorities also face displacement, but the “media are weak in telling their story.”
Cardinal Bo’s second recommendation was to include in the Pope’s schedule a meeting with General Min Aung Hlaing, the Commander-in-Chief of the country’s Armed Forces. Burma functioned as a military dictatorship for more than 50 years, until democratic reforms taking root in 2011.
Despite newly emerging signs of democratic reform in Burma, also called Myanmar, the military still wields considerable political authority, including the appointment of cabinet ministers, and one-quarter of the nation’s legislature.
Although the Pope’s agenda has no meeting scheduled with the general, Cardinal Bo thinks it is important that a meeting take place. “For sixty years,” he said, “the Church has had no dialogue with the Army, while now a relationship has started, and we hope that the dialogue will improve.”
Cardinal Bo stressed that “an official meeting between the Pope and the general” would raise some issues, but there could be “a discreet private meeting,” because “neglecting the government during this trip could bring more tensions in future.” Cardinal Bo said that the Pope “would advise the general to work for peace, and have a greater respect for Burmese ethnic minority groups.”
Finally, the Archbishop of Yangon offered the Pope the opportunity to include a meeting with some Burmese leaders who promote interreligious dialogue.
He told CNA that the group of leaders is composed of “about 15 people, Christians, Buddhists, Muslims (including Muslims of the Rakhine State) and Hindus.” Cardinal Bo suggested the Pope include a meeting with them before one of the Masses the Pope will celebrate in the country. He told the Pope that “the group for the interreligious dialogue cannot be set aside, because this group could give a great contribution to build peace in the country.”
All of these suggestions are part of the Church’s effort to bridge communities in Burma. Although Catholics represent just one percent of population, they have become a sort of reference point for the other religions based in Burma, the cardinal said.
The cardinal shared with CNA that “Pope’s speeches will touch many issues: the situation of the Muslims of the Rakhine State, but also that of other minorities who are suffering.”
He added that “the Pope will speak about the need to work for peace,” but he will also mention the “equal use of natural resources” and environmental issues.
Burma is very rich in natural resources, including oil, gas, minerals, precious stones and gems, as well as timber and forest products. Despite that, about one-quarter of population lives below the poverty line. The exploitation of timber and forests make urgent the need to tackle environmental issues.
Burma’s complicated political situation led Cardinal Bo to ask Western world that “there are in fact two government in Myanmar, and the military one is very powerful. The west was very judgmental and strongly criticized Aung san Suu Kyi [a democratic reformer who has been criticized regarding certain human rights issues], but people who criticize don’t know what it means to dialogue with the military.”
Cardinal Bo said that “the west should better understand and back Aung San Suu Kyi, as she is trying to do her best to improve the collaboration between the government and military forces.”
Vatican City, Nov 20, 2017 / 07:00 pm (CNA/EWTN News).- At a Nov. 17 ceremony at the Polish Embassy to the Holy See, Ambassador Janusz Kotanski delivered a relic of Pope St. John Paul II to Panama’s Ambassador to the Holy See, Miroslava Rosas Vargas. The relic is a gift from Cardinal Stanislaw Dziwisz to the Church in Panama, as it prepares to host the 2019 World Youth Day.
John Paul II created World Youth Day in 1985 to harness the energy of young people and encourage them to participate in his call for a “new evangelization.” The first World Youth Day gathering took place in Rome in 1986. The gatherings, held every three years, draw millions of participants from around the world. The late Pope also created a special “youth section” within the Vatican’s Pontifical Council for Laity, charged with coordinating World Youth Days.
In attendance at the ceremony delivering the relic were Polish Cardinal Stanis?aw Ry?ko, former head of the Pontifical Council for Laity and organizer of World Youth Day; Panamanian Cardinal José Luis Lacunza, and Hondurian Cardinal Óscar Rodríguez Maradiaga, archbishop of Tegucigalpa and coordinator of the Council of Cardinals called by Pope Francis to advise him in the government of the Church. Cardinal Maradiaga’s presence was a reminder to many of the 2019 World Youth Day’s regional importance.
During the ceremony Cardinal Rylko called John Paul II the "Pope of the youth,” because of the focus on young people that defined his papacy and his pastoral ministry.
Ambassador Kotanski expressed hope that World Youth Day in Panama would continue the “renewed springtime of the Church” called for by the late Pope. He also noted that Polish youth have begun a prayer campaign for the success of the 2019 World Youth Day, and expressed hope that the prayer campaign and relic would be a bridge between Central American and Europe.
Ambassador Vargas of Panama remarked that "to host World Youth Day is a great privilege." The ambassador’s memories of John Paul II included "the sweet and profound look, typical of the saints, the invitation to dialogue and to communication, the faith and missionary zeal so that humanity can live in a better world."
John Paul II’s "values, his principles and his love live still,” Vargas added, giving thanks that the late Pope "will be always present in the prayers of us all."
This article was originally published in Italian by our sister agency, ACI Stampa. It has been translated and adapted by CNA.
Vatican City, Nov 20, 2017 / 01:00 pm (CNA/EWTN News).- Pope Francis has established a third section, or department, of the Secretariat of State of the Holy See, which reportedly began its operations Nov. 9. The new section is named “Section for the Diplomatic Staff,” and is tasked with overseeing the Holy See’s diplomatic corps, stationed around the world.
Archbishop Jan Romeo Pawlowski has been appointed to helm the third section. Previously the apostolic nuncio to Gabon, in 2015 Archbishop Pawlowski was appointed head of the Office for Pontifical Representations, a sort of “human resources office” within the Secretariat of State.
That office has been now elevated into an independent department, alongside the two sections that already constitute the Vatican’s Secretariat of State.
The First Section of the Secretariat of State oversees the general affairs of the Roman Curia, and is led by the Secretariat’s “substitute,” currently Archbishop Giovanni Angelo Becciu.
The second section, the “Section for the Relations with States”, is entrusted with the diplomatic activity of the Holy See. At the helm of the office is the Secretary for Relations with States, often described as the Vatican “foreign minister.” Archbishop Paul Richard Gallagher, of Great Britain, holds the post.
The Pope established the third section via a letter sent in October to Cardinal Pietro Parolin, Vatican Secretary of State, and delivered to the Apostolic Nunciatures, the embassies of the Holy See, around over the world.
In his letter, the Pope expressed that he had “great care for those who assist the ministry of Rome”, both “those who work in the Holy See, and in the Vatican City State, and in the Apostolic See” and its related institutions.
The Pope recalled his address to the Roman Curia for the 2013 Christmas greeting, and said that “since the beginning” he proposed the criteria of “professionalism, service, and holiness of life” in order to be a good Vatican official.
Pope Francis also underscored that he expressed “vivid appreciation” for the work of “pontifical representatives,” an “important work, that undergoes peculiar difficulties.”
He then explained that his decision was motivated by the need to provide “more human, priestly, spiritual and professional accompaniment” to those who are “in the diplomatic service of the Holy See,” whether they are head of mission or even students at the Ecclesiastical Academy, where young priests are trained for diplomatic service.
The letter says that “the Office of the Delegate for the Pontifical Representation is strengthened into a Third Section, with the name of Section for the Diplomatic Staff of the Holy See”; the office “will depend from the Secretary of State,” will be given “a proper number of officials” and will demonstrate “the Pope’s attention to the diplomatic staff.”
The Pope’s letter also says that the delegate “will be able to regularly visit pontifical representatives” and will oversee the “permanent selection” of staff as well of “career advancement” for diplomatic personnel.
According to a source within the Secretariat of State, this reform is just one step toward a general reorganization of the Secretariat of State.
The Council of Cardinals has discussed several times the importance of clarifying and supporting the role of nuncios and diplomatic staff.
Vatican City, Nov 20, 2017 / 11:05 am (CNA/EWTN News).- Pope Francis sent a telegram Monday for the death of long-time Vatican diplomat Cardinal Andrea Cordero Lanza di Montezemolo, who died in Rome Sunday at the age of 92.
His death, the Pope wrote Nov. 20, “raises in my soul a feeling of sincere admiration for an esteemed man of the Church who lived with fidelity his long and fruitful priesthood and episcopate serving the gospel and the Holy See.”
Pope Francis offered his prayers for Cardinal Montezemolo’s welcome, through the intercession of the Blessed Virgin Mary and St. Paul, “into joy and eternal peace,” and for those who mourn the death of this “zealous pastor.”
The Pope also expressed his gratitude for the cardinal’s many years of “generous work” as an apostolic nuncio, and the wisdom with which he devoted himself to the good of people in countries around the world.
Montezemolo's final appointment was as Archpriest of the Basilica of Saint Paul Outside the Walls, from 2005 to 2009.
In his telegram, Pope Francis noted how the cardinal, in his role as the first archpriest of the basilica, “gave witness to a particularly intense and expert task.”
“Both from the pastoral point of view and from the organizational and artistic-cultural point of view, (he) aimed at restoring spiritual vitality to the whole structure and new impetus to the ecumenical vocation of that place of worship,” Francis said.
The Pope had visited the cardinal in a nursing home about one year ago, in one of his unexpected and private exits from the Vatican.
His funeral Mass will be said Nov. 21 in St. Peter's Basilica. It will be celebrated by Cardinal Giovanni Battista Re, vice-dean of the College of Cardinals.
At the end of the Mass, Pope Francis will preside over the rite of Last Commendation and the Valedictus.
Montezemolo was born in Turin Aug. 27, 1925. His father, a colonel in the Italian army, was killed during the Ardeatine Massacre in the Second World War. Many years later, Montezemolo and his sister publicly expressed their forgiveness of those who had killed their father.
As a young man he also fought in World War II before studying and obtaining a degree in architecture. Feeling a calling to the priesthood, he then obtained a bachelor's degree in philosophy and a licentiate in theology from the Pontifical Gregorian University, while working as an architect.
He was ordained a priest in 1954, and in 1959 obtained a degree in canon law at the Pontifical Lateran University.
That same year he entered the diplomatic service of the Holy See and for 42 years served as the nunciature secretary in various countries, including the apostolic delegation in Mexico, the apostolic nunciatures in Japan, Kenya, Uganda, and Tanzania, and the Secretariat of State, as council for public affairs.
He was appointed under-secretary and then secretary of the Pontifical Commission for Justice and Peace and in 1977 was nominated titular Archbishop of Anglona and Apostolic Pro-Nuncio in Papua New Guinea and Apostolic Delegate in the Solomon Islands.
He was ordained a bishop June 4, 1977 and over the next 24 years was appointed to various apostolic nunciatures, first in Honduras and Nicaragua.
He was then made Apostolic Nuncio in Uruguay. In 1990 he was appointed Apostlic Delegate in Jerusalem, Palestine and Jordan, as well as Apostolic Nuncio in Cyprus.
In 1991 he was transferred to the titular see of Tuscania and from 1994-1998 he served as Apostolic Nuncio in Israel. Finally, from 1998-2001 he served as Apostolic Nuncio in Italy and in San Marino, retiring at the age of 75 in 2001.
Four years later, he was appointed Archpriest of the Basilica of Saint Paul Outside the Walls.
As an expert in heraldry, the system by which a coat of arms is devised, he contributed to the design of Benedict XVI's coat of arms. He was elevated to the position of cardinal by Benedict XVI in the consistory of March 24, 2006.
Vatican City, Nov 19, 2017 / 05:52 am (CNA/EWTN News).- Pope Francis on Sunday cautioned against having a “mistaken” idea of God as harsh and punishing, saying this fear will end up paralyzing us and preventing us from doing good, rather than spreading his love and mercy.
“Fear always immobilizes and often leads us to make bad choices,” the Pope said Nov. 19. “Fear discourages us from taking the initiative, and encourages us to seek refuge in safe and guaranteed solutions, and so we end up doing nothing good.”
To go forward and grow on the path of life, he said, “we must not be afraid, but we have to trust.”
Pope Francis spoke to pilgrims in St. Peter's Square during his Sunday Angelus address on the first-ever World Day for the Poor, which he implemented at the end of the Jubilee of Mercy.
In his speech, the Pope turned to the day's Gospel reading from Matthew, which recounts the parable of the talents. In the passage, a master goes on a long trip and entrusts three servants with different talents, but when he returns, only two have gained profit from it, while the third buried his out of fear.
This parable “makes us understand how important it is to have a true idea of God,” Francis said, noting that the third servant didn't really trust his master, but but feared him, and this fear prevented him from acting.
We shouldn't think that God is “an evil, harsh and severe master who wants to punish us,” the Pope said, explaining that if we have this “mistaken image of God, then our lives cannot be fruitful, because we will live in fear and this will not lead us to anything constructive.”
Fear, he said, paralyzes us and so is self-destructive. So when faced with the unfaithful servant in this parable, each of us is called to reflect on what our idea of God really is.
Turning to the Old Testament, Francis noted how in Exodus God is described as “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.”
Even in the New Testament, Jesus always demonstrated that God is not “a severe and intolerant master,” but a father full of “love and tenderness, a father full of goodness,” Francis said, and because of this, “we can and must have immense trust in him.”
Jesus, he said, shows us his generosity in various ways, through his words, actions, and his welcome towards all, especially toward sinners and the poor and vulnerable. But also with his admonishments, “which show his interest in us so that we do not waste our lives uselessly.”
This, the Pope said, is a sign of the great esteem God has for us, and having this knowledge ought to help us to take responsibility for our every action.
Concluding, Pope Francis said parable invites us to have “a personal responsibility and fidelity which become capable of continually placing ourselves on new roads, without burying the talent, which is are the gifts that God has entrusted to us and of which he will ask us to account for.”
After leading pilgrims in the Angelus prayer, the Pope made a series of appeals, the first of which was for the World Day for the Poor. He prayed that the poor and disadvantaged would be “the center of our communities” not just on special occasions, but always, “because they are the heart of the Gospel, in them we encounter Jesus who speaks to us and challenges us through their sufferings and their needs.”
He also drew attention to beatification of Fr. Solanus Casey yesterday in Detroit, saying the friar was “a humble and faithful disciple of Christ, who distinguished himself with an untiring service to the poor.”
“May his witness help priests, religious and laity to live with joy the link between the announcement of the Gospel and the love for the poor.”
Francis also offered special prayers for those living “a painful poverty” due to war and conflict, and renewed his appeal to the international community “to commit every possible effort in favor of peace, especially in the Middle East.”
He prayed especially for Lebanon, particularly for the country's stability, “so that it may continue to be a message of respect and sharing for every religion and for the entire world.”
A final appeal he made was for the crew of an Argentine military submarine, who have been missing for several days without a trace.
After concluding the Angelus, Pope Francis made his way to the Vatican's Paul VI Hall, where he had lunch with some 1,500 poor and needy in town for the World Day of the Poor.
Before the meal, Francis said a blessing for the food and for everyone there, asking the Lord “to bless us, to bless the meal, to bless those who prepared it, to bless all of us, our hearts, our families, our desires and our lives, that he give us health and strength. Amen.”
He also offered a blessing for all those eating in other soup kitchens throughout Rome. “Rome is full of these today,” he said, and asked for “a greeting and an applause” for the thousands of others participating in the event.
<blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr"><a href="https://twitter.com/hashtag/PopeFrancis?src=hash&ref_src=twsrc%5Etfw">#PopeFrancis</a> says blessing before eating lunch, prays for the cooks, the guests, their families & charity organizations in <a href="https://twitter.com/hashtag/Rome?src=hash&ref_src=twsrc%5Etfw">#Rome</a>: asks that they receive "health & strength" <a href="https://twitter.com/hashtag/WorldDayofthePoor?src=hash&ref_src=twsrc%5Etfw">#WorldDayofthePoor</a> <a href="https://t.co/jRrW0dN3xc">pic.twitter.com/jRrW0dN3xc</a></p>— Elise Harris (@eharris_it) <a href="https://twitter.com/eharris_it/status/932212710749691905?ref_src=twsrc%5Etfw">November 19, 2017</a></blockquote>
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Vatican City, Nov 19, 2017 / 02:34 am (CNA/EWTN News).- On the first World Day for the Poor, Pope Francis said caring for the needy has a saving power, because in them we see the face of Christ, and urged Christians to overcome indifference and seek ways to actively love the poor that they meet.
“In the poor, we find the presence of Jesus, who, though rich, became poor,” the Pope said Nov. 19. Because of this, “in their weakness, a saving power is present. And if in the eyes of the world they have little value, they are the ones who open to us the way to heaven.”
“They are our passport to paradise,” he said, explaining that it is an “evangelical duty” for Christians to care for the poor as our true wealth.
And to do this doesn't mean just giving them a piece of bread, but also “breaking with them the bread of God’s word, which is addressed first to them,” Francis said, adding that to love the poor “means to combat all forms of poverty, spiritual and material.”
Pope Francis spoke during Mass marking the first World Day of the Poor, which takes place every 33rd Sunday of Ordinary time and is being organized by the Pontifical Council for the Promotion of the New Evangelization.
Established by Pope Francis at the end of the Jubilee of Mercy, the World Day for the Poor this year has the theme “Love not in word, but in deed.”
In the week leading up to the event, the poor and needy had access to free medical exams at a makeshift center set up in front of St. Peter's Square.
Archbishop Rino Fisichella, president of the Council for Evangelization, led a Nov. 18 prayer vigil at Rome's parish of St. Lawrence Outside the Walls the night before the big event. After Mass with Pope Francis, the poor will be offered a three-course lunch at different centers and organizations around Rome, including the Vatican's Paul VI Hall.
According to the Council for Evangelization, some 6-7,000 poor from around Europe, as well as some migrants from around the world, were estimated to attend the Mass along with the organizations that care for them.
In his homily, Pope Francis said no matter our social condition, everyone in life is a beggar when it comes to what is essential, which is God's love, and which “gives meaning to our lives and a life without end. So today too, we lift up our hands to him, asking to receive his gifts.”
Turning to the day's Gospel passage from Matthew recounting the parable of the talents, the Pope noted how in God's eyes, everyone has talents, and consequently, “no one can think that he or she is useless, so poor as to be incapable of giving something to others.”
“God, in whose eyes no child can be neglected, entrusts to each of us a mission,” he said, explaining that God also gives us a responsibility, as is seen in the day's Gospel.
Francis pointed to how in the day's passage only the first two servants make their talent profitable, whereas the third buries it, prompting the master to call him “wicket and lazy.”
Asking what sin the servant had committed that was so wrong, the Pope said above all “it was his omission.”
Many times we believe that we haven’t done anything wrong, and so are content with the presumption that we are good and righteous, he said, but cautioned that with this mentality, “we risk acting like the unworthy servant: he did no wrong, he didn’t waste the talent, in fact he kept it carefully hidden in the ground.”
However, “to do no wrong is not enough,” Francis said, adding that God is not “an inspector looking for unstamped tickets.” Rather, he is a Father that looks for children to whom he can entrust both his property and his plans.
“It is sad when the Father of love does not receive a generous response of love from his children, who do no more than keep the rules and follow the commandments,” he said, noting that someone who is only concerned with preserving the treasures of the past “is not being faithful to God.”
Instead, “the one who adds new talents is truly faithful...he does not stand still, but instead, out of love, takes risks. He puts his life on the line for others; he is not content to keep things as they are. One thing alone does he overlook: his own interest. That is the only right omission.”
Omission, Francis said, is also a big sin where the poor are concerned, though it has a different name: indifference. This sin, he said, takes place when we feel that the brother in need is not our concern, but is society's problem.
The sin typically shows up in our lives when we choose to turn the other way, or “change channels as soon as a disturbing question comes up, when we grow indignant at evil but do nothing about it.”
“God will not ask us if we felt righteous indignation, but whether we did some good,” the Pope said.
Asking those present how we can please God, Pope Francis said when we want to give someone a gift, we first have to get to know them. And when we look to the Gospel, we hear Jesus say “when you did it to the least of these my brothers, you did it to me.”
These brothers, he said, are the hungry and the sick, the stranger and the prisoner, the poor and the abandoned.
In the poor, “Jesus knocks on the doors of our heart, thirsting for our love,” he said, adding that “when we overcome our indifference and, in the name of Jesus, we give of ourselves for the least of his brethren,” only then are we being faithful.
An example of this attitude is seen in the woman who opens her hand to the poor in the day's first reading from Proverbs, he said. In her, “we see true goodness and strength: not in closed fists and crossed arms, but in ready hands outstretched to the poor, to the wounded flesh of the Lord.”
Choosing to draw near to the poor among us “will touch our lives” and remind us of what really counts, Francis said, explaining that this is love of God and neighbor.
“Only this lasts forever, everything else passes away,” he said. “What we invest in love remains, the rest vanishes.”
Pope Francis closed his homily saying the choice we all have before us is whether “to live in order to gain things on earth, or to give things away in order to gain heaven.”
“Where heaven is concerned, what matters is not what we have, but what we give,” he said. “So let us not seek for ourselves more than we need, but rather what is good for others, and nothing of value will be lacking to us.”
Vatican City, Nov 18, 2017 / 05:59 am (CNA/EWTN News).- Pope Francis on Saturday sent a message to health workers and organizations, saying compassion is the heart of what they do, and stressed the need for a more equitable distribution resources and services throughout the world.
“A healthcare organization that is efficient and capable of addressing inequalities cannot forget its raison d’être, which is compassion,” the Pope said Nov. 18.
This includes the compassion of doctors, nurses, support staff volunteers and all others able to “minimize the pain associated with loneliness and anxiety,” he said, and stressed the importance for healthcare workers to focus not just on good organization, but on listening, accompanying and supporting the people they care for.
Compassion, Francis said, is “a privileged way to promote justice,” since empathizing with what others are experiencing allows us to not only understand their struggles, hardships and fears, but also “to discover, in the frailness of every human being, his or her unique worth and dignity.”
“Indeed, human dignity is the basis of justice, while the recognition of every person’s inestimable worth is the force that impels us to work, with enthusiasm and self-sacrifice, to overcome all disparities.”
Pope Francis sent his message to participants in the Nov. 16-18 conference “Addressing Global Health Inequalities,” organized by the Dicastery for Promoting Integral Human Development in collaboration with the International Confederation of Catholic Healthcare Institutions.
The goal of the conference is to launch a network connecting all 116,000 Catholic health organizations around the world through a platform of collaboration and sharing aimed at exchanging information.
Another key goal of the conference is to raise awareness about global disparities in access to healthcare.
In his speech, he quoted from the Vatican's new Healthcare Charter, released in February, which states that “the fundamental right to the preservation of health pertains to the value of justice, whereby there are no distinctions between peoples and ethnic groups, taking into account their objective living situations and stages of development.”
The Church, he said, continuing the quote, “proposed that the right to health care and the right to justice ought to be reconciled by ensuring a fair distribution of healthcare facilities and financial resources, in accordance with the principles of solidarity and subsidiarity.”
To this end, he praised the participants for establishing the new platform, which he said will concretely address the challenges faced in healthcare in different geographical and social settings.
Francis said this task is something that belongs in particular to healthcare workers and their organizations, since they are committed in a special way to raising awareness among institutions, welfare agencies and the healthcare industry as a whole, “for the sake of ensuring that every individual actually benefits from the right to health care.”
This not only depends on the services provided, but also on the economic, social and cultural factors in decision making processes.
He also stressed the need to eradicate the structural causes of poverty, “because society needs to be cured of a sickness which is weakening and frustrating it, and which can only lead to new crises.”
Welfare projects should only be considered temporary responses, he said, explaining that “as long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems.”
Francis also offered a special word to representatives of pharmaceutical companies present, and who were invited to Rome to address the topic of access to antiretroviral therapies by paediatric patients.
Again quoting from the Vatican's healthcare charter, he said that while scientific knowledge and research on their part have their own laws to abide to, “ways must be found to combine these adequately with the right of access to basic or necessary treatments, or both.”
He also advocated for healthcare strategies that pursue the common good and that are “economically and ethically sustainable.”
Pope Francis closed his message thanking participants for their “generous commitment,” and gave his blessing.
Vatican City, Nov 18, 2017 / 05:06 am (CNA/EWTN News).- On Saturday Pope Francis praised the achievements of scientific and technological advancements, but cautioned that developments in the field have limits, and should be founded above all on the good of the human person.
“It remains always valid the principle that not everything that is technically possible or feasible is therefore ethically acceptable,” the Pope said in his prepared remarks Nov. 18.
“Science, like any other human activity, knows that there are limits to be observed for the good of humanity itself, and requires a sense of ethical responsibility,” he said, adding that in the words of Bl. Pope Paul VI, the true measure of progress “is that which is aimed at the good of every man and the whole man.”
Pope Francis spoke on the last day of the Pontifical Council for Culture's Nov. 15-18 plenary titled “The Future of Humanity: New Challenges to Anthropology,” and which took place inside the Vatican's old synod hall. Some 54 members and consultors of the council, including prelates and laity, participated.
Discussion touched on anthropological changes in three key areas: medicine and genetics, neuroscience, and the progress of autonomous and thinking machines.
In his speech, the Pope noted how each of these scientific and technical developments have prompted some to think humanity is on the cusp of a new age and level of being superior to what came before.
The questions these advancements raise are “great and serious,” he said, and the Church is paying close attention, but with the desire to put the human person and the issues surrounding it at the center of her own reflections.
In the bible the course of man's anthropological progress can be seen from Genesis to Revelation, he said, developing around the “fundamental elements” of relation and freedom.”
Relation consists of three dimensions: relation to material things such as land and animals, relation to the divine and relation to other beings, where as freedom is expressed in autonomy and in moral choices.
This understanding of anthropology is still valid today, Francis said, but at the same time, today we also realize that “the great fundamental principles and concepts of anthropology are not rarely put into question on the basis of a greater knowledge of the complexity of the human condition and the need for further investigation.”
Anthropology is the source of our self-understanding, but in modern times, it has become a “fluid and changing horizon” in light of increasing socioeconomic changes, population shifts, increasing intercultural interactions, globalization and the “incredible” discoveries of science and technology.”
Francis said that in response to this situation, we must first give thanks to the scientists who work in favor of humanity and all of creation through their research and discoveries.
Science and technology have helped to deepen in our understanding of the human person, he said, but cautioned that “this alone is not enough to give a response.”
In this regard, he said it's necessary to draw on the “treasures of wisdom” conserved in the various religions traditions, in “popular wisdom” and in literature and the arts, while at the same time rediscovering the perspectives offered by philosophy and theology.
He stressed the need to overcome the “tragic division” between the humanistic-theological culture and the scientific culture, saying there must be greater dialogue between the Church and the scientific community.
The Church, he said, offers key talking points for this dialogue, the first of which is the centrality of the human person, “which is considered an end and not a means.” Secondly, the Church reminds the world of the principle of the “universal destination of goods,” which includes knowledge and technology.
“Scientific and technical progress serve to benefit all of humanity and their benefits can't go to the advantage of the few,” Francis said, adding that new inequalities based on knowledge that increase the divide between the rich and the poor must be avoided in the future.
Pope Francis closed his speech saying the major decisions on the direction of scientific research and investment “are assumed by the whole of society and not dictated solely by the market or by the interest of a few,” and thanked participants for the “precious service” to the Church and to humanity.