Pope Leo XIV sits in the cathedral of Rome, the Archbasilica of St. John Lateran, a symbol of his authority as bishop of Rome, May 25, 2025. I Credit: Daniel Ibáñez/EWTN News/Vatican Pool

Jan 20, 2026 / 11:34 am (CNA).

Pope Leo XIV will celebrate the Holy Thursday Mass of the Lord’s Supper at the Basilica of St. John Lateran on April 2, restoring a long-standing Roman tradition that Pope Francis set aside throughout his 12-year pontificate.

The announcement appeared last week in the calendar of papal liturgies published by the Prefecture of the Pontifical Household.

In his first Holy Thursday as pope on March 28, 2013, Pope Francis chose to celebrate the Mass in Coena Domini in the chapel of the Casal del Marmo juvenile detention center on the northern outskirts of Rome. As he had often done as archbishop of Buenos Aires, he carefully washed the feet of 12 inmates, including an Italian Catholic woman and a Muslim woman from Serbia.

From that point on, and for the next 12 years, Francis left aside the Holy Thursday celebration at St. John Lateran — the cathedral of the bishop of Rome — in a pastoral approach that broke with the customary practice of his predecessors.

For Monsignor Giovanni Falbo — a canon of the Lateran, camerlengo of the cathedral chapter, and provost of the basilica — that decision should be understood as an interlude.

In his view, Pope Leo XIV’s decision to recover the tradition on April 2 shows that the Francis years were an “exception.”

“The years of Pope Francis’ pontificate,” Falbo explained, “as happened with many other celebrations and initiatives, constitute an exception, motivated by the desire to offer the world a clear sign of predilection for the poor and the last, bringing the attention of the bishop of Rome to places of suffering.”

Falbo told ACI Prensa, the Spanish-language sister service of EWTN News, that the approach was “a praiseworthy intention” that nevertheless resulted in “a certain privatization of the celebration of the Last Supper,” since limited space in such locations made it impossible for priests of the Diocese of Rome to take part.

With his decision, Falbo said, Leo XIV resumes the tradition of the Church in Rome in line with the uninterrupted practice of the last century, without diminishing attention to the poor.

“There are countless occasions throughout the year,” Falbo said, “to underscore the predilection of the Lord and of the Church for the last.”

In that sense, he said, the return to St. John Lateran is another sign of the new pope’s desire “not only to be, but to behave as bishop of Rome.”

Falbo also pointed to the bond between Leo XIV and the Lateran basilica that became visible on May 25, when the pope took possession of the chair of the bishop of Rome — the pope’s episcopal seat — in what is considered the first Christian basilica built after the peace of Constantine in the fourth century.

That ceremony marked a fundamental step at the beginning of Leo’s pontificate, since the pope is not only successor of St. Peter and pastor of the universal Church but also bishop of the Diocese of Rome.

Historical roots of the foot-washing rite

Falbo recalled that the rite of washing feet “naturally has its roots in the gesture carried out by Jesus in the upper room, when he washed the feet of his apostles before the institution of the Eucharist.”

He noted that the Gospel of John is the only one to transmit the episode, accompanied by a catechesis that makes it a symbol of fraternal love and of the “new commandment,” concretizing love in reciprocal service.

For that reason, he said, “already in the early Church, the washing of the feet was considered a relevant sign for recognizing the authentic disciples of the Lord.”

Falbo added that the rite has varied over the centuries. The Council of Toledo in 694 regarded the washing of feet performed by a bishop for his collaborators as a semi-liturgical and obligatory rite. The Ordo Romanus XII even describes a second mandatum in which, after offering lunch to 13 poor people in a hall of the papal palace, the pope washed, dried, and kissed their feet.

In the 15th century, the chronicles of Giovanni Burcardo — papal master of ceremonies from Innocent VIII to Julius II, including under Alexander VI — systematically mention the pope washing the feet of 13 poor people in one of the halls of the Apostolic Palace in the Vatican.

Falbo also recalled that before the definitive move to the Vatican after the return from Avignon in 1378, popes lived for nearly 1,000 years near the Lateran cathedral, from the pontificate of St. Miltiades (d. 314) to Clement V (1305–1314).

Although the washing of feet is a rite proper to Holy Thursday, Falbo noted that at least since the pontificate of Innocent I in 416, three separate Masses were celebrated that day: a morning Mass for the reconciliation of penitents; another for the blessing of the holy oils, especially the chrism; and a third evening Mass as a memorial of the Lord’s Supper.

For that reason, he said, the foot-washing was not originally joined to the Holy Thursday Mass, even though the Gospel proclaimed at the Eucharist in Coena Domini refers precisely to Jesus’ gesture.

Falbo also pointed to the profound reform of the Sacred Triduum carried out by Pope Pius XII in 1955, which took effect the following year, with the goal of restoring greater historical fidelity in the celebrations.

Since then, he said, the practice of the bishop of Rome — conditioned by no longer residing near his cathedral — has been to divide the Triduum liturgies between St. John Lateran and St. Peter’s, reserving to the lateran the evening Holy Thursday celebration with the foot-washing rite, after the chrism Mass celebrated in the morning at the Vatican basilica.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cardinal Michael Czerny explained the reasons for choosing the Shrine of Our Lady of Peace in Chiclayo, Peru, as the international site for the solemn celebration of the 34th World Day of the Sick, which will take place there Feb. 9–11.

“The choice of Chiclayo is not due primarily to the pope, but to a practical reason,” Czerny told reporters at the Vatican during the presentation of the pope’s message for the day.

“We needed a place where, given the climate in February, it would be less likely that the celebration would be affected by bad weather,” the cardinal said, calling the decision a “happy coincidence.”

Chiclayo, on Peru’s northern coast, is located in a typically warm region. In February, during the Southern Hemisphere summer, temperatures can range from about 19 to 30 degrees Celsius (66 to 86 degrees Fahrenheit).

Czerny also highlighted Pope Leo XIV’s reaction, saying the pope was “very happy with the choice” the Vatican made in November 2025. In that context, he said, the pontiff wanted to share in his message his pastoral experience in the region.

Leo XIV was a missionary in Peru beginning in 1985, first in Chulucanas, and he returned to the country in 1988 to carry out pastoral work in Trujillo, where he served for more than a decade. In 2015, he was named bishop of Chiclayo.

Later, in 2023, Pope Francis placed him at the head of the Dicastery for Bishops at the Vatican. He also holds Peruvian citizenship.

“It moved me to hear how he himself has been touched by the way the people of his diocese respond to suffering — not only the professionals, but everyone,” Czerny said.

The Vatican prefect added that during the celebration in Chiclayo — which he said he will attend as the pope’s envoy — it will be possible to perceive “the importance of the theme of compassion and care for the sick, combined with the joy that the pope comes from this region.”

The cardinal concluded by saying he hopes the World Day of the Sick observance will reflect both the spiritual dimension of care for the ill and the active participation of the entire local community.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A statue of Pope Leo XIV in Chiclayo, Peru, is surrounded by some of the people who attended its inauguration and blessing. The World Day of the Sick will be held in Chiclayo from Feb. 9–11, 2026. | Credit: Photo courtesy of the Provincial Municipality of Chiclayo

Jan 20, 2026 / 10:52 am (CNA).

Cardinal Michael Czerny explained the reasons for choosing the Shrine of Our Lady of Peace in Chiclayo, Peru, as the international site for the solemn celebration of the 34th World Day of the Sick, which will take place there Feb. 9–11.

“The choice of Chiclayo is not due primarily to the pope, but to a practical reason,” Czerny told reporters at the Vatican during the presentation of the pope’s message for the day.

“We needed a place where, given the climate in February, it would be less likely that the celebration would be affected by bad weather,” the cardinal said, calling the decision a “happy coincidence.”

Chiclayo, on Peru’s northern coast, is located in a typically warm region. In February, during the Southern Hemisphere summer, temperatures can range from about 19 to 30 degrees Celsius (66 to 86 degrees Fahrenheit).

Czerny also highlighted Pope Leo XIV’s reaction, saying the pope was “very happy with the choice” the Vatican made in November 2025. In that context, he said, the pontiff wanted to share in his message his pastoral experience in the region.

Leo XIV was a missionary in Peru beginning in 1985, first in Chulucanas, and he returned to the country in 1988 to carry out pastoral work in Trujillo, where he served for more than a decade. In 2015, he was named bishop of Chiclayo.

Later, in 2023, Pope Francis placed him at the head of the Dicastery for Bishops at the Vatican. He also holds Peruvian citizenship.

“It moved me to hear how he himself has been touched by the way the people of his diocese respond to suffering — not only the professionals, but everyone,” Czerny said.

The Vatican prefect added that during the celebration in Chiclayo — which he said he will attend as the pope’s envoy — it will be possible to perceive “the importance of the theme of compassion and care for the sick, combined with the joy that the pope comes from this region.”

The cardinal concluded by saying he hopes the World Day of the Sick observance will reflect both the spiritual dimension of care for the ill and the active participation of the entire local community.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In his message for the 34th World Day of the Sick, to be celebrated Feb. 11, Pope Leo XIV calls on Catholics to rediscover “the beauty of charity and the social dimension of compassion,” insisting that authentic Christian love is concrete, personal, and directed toward those who suffer.

“Love is not passive; it goes out to meet the other,” the pope writes, reflecting on the Gospel parable of the good Samaritan (Luke 10:25–37). “Being a neighbor is not determined by physical or social proximity but by the decision to love.”

This year’s principal observance is set to take place in Chiclayo, Peru, where Leo previously served as bishop. In the message — titled “The Compassion of the Samaritan: Loving by Bearing Another’s Pain“ — he presents the good Samaritan as a model for Christians living in a society marked by haste and indifference.

“We live immersed in a culture of speed, immediacy, and haste — a culture of ‘discard’ and indifference that prevents us from pausing along the way and drawing near to acknowledge the needs and suffering that surround us,” he writes.

Drawing on Pope Francis’ encyclical Fratelli Tutti, Leo emphasizes that compassion and mercy cannot be reduced to a private virtue. At the heart of the message is a summons to become the kind of neighbor Christ calls for: “Jesus does not merely teach us who our neighbor is but rather how to become a neighbor; in other words, how we can draw close to others.”

Compassion that moves to action

The pope stresses that compassion is not an idea or a mood but a force that leads to real service.

“Compassion, in this sense, implies a profound emotion that compels us to act,” he writes. “In this parable, compassion is the defining characteristic of active love; it is neither theoretical nor merely sentimental but manifests itself through concrete gestures.”

Leo highlights the Samaritan’s practical care — approaching the wounded man, tending his wounds, and providing for his needs — while underscoring that the Samaritan also seeks help from an innkeeper, a detail he uses to stress communal responsibility: “The Samaritan discovered an innkeeper who would care for the man; we too are called to unite as a family that is stronger than the sum of small individual members.”

Reflecting on his pastoral experience in Peru, the pope points to families, neighbors, health care professionals, and those engaged in pastoral care who draw near to accompany the sick and suffering, giving compassion a genuine social dimension.

Love of God expressed in service

Leo ties the call to compassion to the primacy of love for God, insisting that care for the suffering is not peripheral to Christian life but a test of its authenticity.

“The primacy of divine love implies that human action is carried out not for self-interest or reward but as a manifestation of a love that transcends ritual norms and find expression in authentic worship. To serve one’s neighbor is to love God through deeds,” he writes.

He closes with an appeal for a Christian way of life shaped by fraternity and courage: “I genuinely hope that our Christian lifestyle will always reflect this fraternal, ‘Samaritan’ spirit — one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ.”

He also entrusts the sick and all who care for them to the intercession of the Virgin Mary under her title Health of the Sick, and he imparts his apostolic blessing to the sick, their families, and health care and pastoral workers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV blesses a child at the De La Croix Hospital for the mentally disabled in Jal el Dib, north of Beirut, Lebanon, on Dec. 2, 2025. | Credit: Vatican Media

Jan 20, 2026 / 10:22 am (CNA).

In his message for the 34th World Day of the Sick, to be celebrated Feb. 11, Pope Leo XIV calls on Catholics to rediscover “the beauty of charity and the social dimension of compassion,” insisting that authentic Christian love is concrete, personal, and directed toward those who suffer.

“Love is not passive; it goes out to meet the other,” the pope writes, reflecting on the Gospel parable of the good Samaritan (Luke 10:25–37). “Being a neighbor is not determined by physical or social proximity but by the decision to love.”

This year’s principal observance is set to take place in Chiclayo, Peru, where Leo previously served as bishop. In the message — titled “ The Compassion of the Samaritan: Loving by Bearing Another’s Pain“ — he presents the good Samaritan as a model for Christians living in a society marked by haste and indifference.

“We live immersed in a culture of speed, immediacy, and haste — a culture of ‘discard’ and indifference that prevents us from pausing along the way and drawing near to acknowledge the needs and suffering that surround us,” he writes.

Drawing on Pope Francis’ encyclical Fratelli Tutti, Leo emphasizes that compassion and mercy cannot be reduced to a private virtue. At the heart of the message is a summons to become the kind of neighbor Christ calls for: “Jesus does not merely teach us who our neighbor is but rather how to become a neighbor; in other words, how we can draw close to others.”

Compassion that moves to action

The pope stresses that compassion is not an idea or a mood but a force that leads to real service.

“Compassion, in this sense, implies a profound emotion that compels us to act,” he writes. “In this parable, compassion is the defining characteristic of active love; it is neither theoretical nor merely sentimental but manifests itself through concrete gestures.”

Leo highlights the Samaritan’s practical care — approaching the wounded man, tending his wounds, and providing for his needs — while underscoring that the Samaritan also seeks help from an innkeeper, a detail he uses to stress communal responsibility: “The Samaritan discovered an innkeeper who would care for the man; we too are called to unite as a family that is stronger than the sum of small individual members.”

Reflecting on his pastoral experience in Peru, the pope points to families, neighbors, health care professionals, and those engaged in pastoral care who draw near to accompany the sick and suffering, giving compassion a genuine social dimension.

Love of God expressed in service

Leo ties the call to compassion to the primacy of love for God, insisting that care for the suffering is not peripheral to Christian life but a test of its authenticity.

“The primacy of divine love implies that human action is carried out not for self-interest or reward but as a manifestation of a love that transcends ritual norms and find expression in authentic worship. To serve one’s neighbor is to love God through deeds,” he writes.

He closes with an appeal for a Christian way of life shaped by fraternity and courage: “I genuinely hope that our Christian lifestyle will always reflect this fraternal, ‘Samaritan’ spirit — one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ.”

He also entrusts the sick and all who care for them to the intercession of the Virgin Mary under her title Health of the Sick, and he imparts his apostolic blessing to the sick, their families, and health care and pastoral workers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Amid international tensions, Pope Leo XIV received Czech President Petr Pavel in an audience on Monday, with both leaders agreeing that “democratic countries are and should be natural partners,” the president said during a brief press conference for Czech media following the meeting.

The two leaders discussed “dynamic changes in the contemporary world,” Pavel said. He warned of a possible split in the European Union if some member states “will prefer the principles of force” instead of adherence to “the values and principles on which the EU was founded.”

“Not all the options available to resolve” current tensions between the United States and Europe have been used, Pavel stressed.

Pavel thanked Pope Leo XIV for the Vatican’s efforts to help secure the release of Czech citizen Jan Darmovzal from Venezuela. Darmovzal was detained in September 2024 by Venezuelan authorities and released this month following the U.S. capture of President Nicolás Maduro.

“The Church has an extraordinary diplomatic reach, and Pope Leo XIV is trying very actively to moderate disputes and help resolve conflicts,” Pavel acknowledged.

A Vatican press release appreciated “good bilateral relations” between the Holy See and the Czech Republic and expressed “the desire to further strengthen them.” Pavel said relations were at a high level, adding that Pope Leo XIV was invited to visit the Czech Republic.

Czech President Petr Pavel and his wife, Eva Pavlová, pose for a photo at the Vatican on Monday, Jan. 20, 2026. | Credit: Tomáš Fongus/The Czech Presidential Office

Jan 20, 2026 / 08:44 am (CNA).

Amid international tensions, Pope Leo XIV received Czech President Petr Pavel in an audience on Monday, with both leaders agreeing that “democratic countries are and should be natural partners,” the president said during a brief press conference for Czech media following the meeting.

The two leaders discussed “dynamic changes in the contemporary world,” Pavel said. He warned of a possible split in the European Union if some member states “will prefer the principles of force” instead of adherence to “the values and principles on which the EU was founded.”

“Not all the options available to resolve” current tensions between the United States and Europe have been used, Pavel stressed.

Pavel thanked Pope Leo XIV for the Vatican’s efforts to help secure the release of Czech citizen Jan Darmovzal from Venezuela. Darmovzal was detained in September 2024 by Venezuelan authorities and released this month following the U.S. capture of President Nicolás Maduro.

“The Church has an extraordinary diplomatic reach, and Pope Leo XIV is trying very actively to moderate disputes and help resolve conflicts,” Pavel acknowledged.

A Vatican press release appreciated “good bilateral relations” between the Holy See and the Czech Republic and expressed “the desire to further strengthen them.” Pavel said relations were at a high level, adding that Pope Leo XIV was invited to visit the Czech Republic.

Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.

“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.

Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.

In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”

He described Venezuela’s current moment as “a situation of great uncertainty.”

“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.

Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.

After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”

Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”

The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal Pietro Parolin, Vatican Secretary of State | Credit: Vatican Media

Jan 19, 2026 / 13:02 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.

“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.

Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.

In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”

He described Venezuela’s current moment as “a situation of great uncertainty.”

“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.

Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.

After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”

Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”

The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Francis Rooney, former U.S. ambassador to the Holy See, said Pope Leo XIV’s papacy marks a period of opportunity for the Church in the U.S. in an interview this week with “EWTN News In Depth.”

The former diplomat and congressman highlighted Leo’s measured approach to diplomacy in light of U.S. involvement in Venezuela. “He’s always calm, he’s always careful, and he’s very judicious in his comments," Rooney said in a report that aired Jan. 16.

“The Holy See has a long tradition of intervening in hostage situations and situations of marginalized people or people under great stress and change, like a regime change,” Rooney said.

The Vatican’s move to host opposition leader María Corina Machado this week, he said, likely had diplomatic intentions to strengthen her standing.

“I think it’s predictable that [Pope Leo XIV] would want to shore up her position on the international stage as well as he can,” Rooney said. “So a pre-Trump meeting with the Holy Father is a global expression of her importance right now.”

Reacting to a speech by Pope Leo to diplomats at the Vatican, during which the Holy Father lamented that “peace is no longer sought as a gift and a desirable good,” Rooney pointed out that while Leo does not do so in the same manner as Pope Francis, “he speaks very clearly and says a lot of the same things.”

“[Leo’s] willing to call out bad activities by world leaders. He’s willing to call out the actions of Trump undermining the post-World War II order and creating potential consequences of bad actions by other people like North Korea, Russia, China,” he said, adding: “He’s not at all like Pope Francis. He’s calm, deliberate.”

Rooney served as U.S. ambassador to the Holy See from 2005 to 2008. He was a Republican member of the U.S. House from Florida from 2017 to 2021.

“The Church has a love-hate relationship with the United States. They resent our power, but they love our money, and they love our number of Catholics in the United States,” he said. “So this is an opportunity for Pope Leo to close that gap, earn more respect for the United States for the important role it plays in the Church, and also in Latin America.”

U.S. President Donald Trump met with Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, on Jan. 12. Rooney, whose congressional Florida district included Fort Myers and Naples, speculated the closed meeting likely revolved around immigration.

“We have Alligator Alcatraz down here near where we live, and a lot of migrants are being kicked out of the country who have no criminal record,” Rooney said. “I think most Americans would agree that we need workers. If theyve been living here a long time, some of their kids have gone to school with our kids, they should be able to stay and have an orderly rational plan for citizenship like President George W. Bush tried to accomplish but didn’t get it done.”

“On the other hand, if they’re criminals, they should go. I don’t think anybody would argue that we shouldn’t police the border and have a strong border,” he said, concluding that Coakley and the president likely “spoke about that a great deal.”

Former United States Ambassador to the Holy See Francis Rooney speaks to “EWTN News Nightly” anchor Catherine Hadro on Monday, May 12, 2025. | Credit: “EWTN News Nightly”/Screenshot

Jan 17, 2026 / 10:00 am (CNA).

Francis Rooney, former U.S. ambassador to the Holy See, said Pope Leo XIV’s papacy marks a period of opportunity for the Church in the U.S. in an interview this week with “EWTN News In Depth.”

The former diplomat and congressman highlighted Leo’s measured approach to diplomacy in light of U.S. involvement in Venezuela. “He’s always calm, he’s always careful, and he’s very judicious in his comments," Rooney said in a report that aired Jan. 16.

“The Holy See has a long tradition of intervening in hostage situations and situations of marginalized people or people under great stress and change, like a regime change,” Rooney said.

The Vatican’s move to host opposition leader María Corina Machado this week, he said, likely had diplomatic intentions to strengthen her standing.

“I think it’s predictable that [Pope Leo XIV] would want to shore up her position on the international stage as well as he can,” Rooney said. “So a pre-Trump meeting with the Holy Father is a global expression of her importance right now.”

Reacting to a speech by Pope Leo to diplomats at the Vatican, during which the Holy Father lamented that “peace is no longer sought as a gift and a desirable good,” Rooney pointed out that while Leo does not do so in the same manner as Pope Francis, “he speaks very clearly and says a lot of the same things.”

“[Leo’s] willing to call out bad activities by world leaders. He’s willing to call out the actions of Trump undermining the post-World War II order and creating potential consequences of bad actions by other people like North Korea, Russia, China,” he said, adding: “He’s not at all like Pope Francis. He’s calm, deliberate.”

Rooney served as U.S. ambassador to the Holy See from 2005 to 2008. He was a Republican member of the U.S. House from Florida from 2017 to 2021.

“The Church has a love-hate relationship with the United States. They resent our power, but they love our money, and they love our number of Catholics in the United States,” he said. “So this is an opportunity for Pope Leo to close that gap, earn more respect for the United States for the important role it plays in the Church, and also in Latin America.”

U.S. President Donald Trump met with Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, on Jan. 12. Rooney, whose congressional Florida district included Fort Myers and Naples, speculated the closed meeting likely revolved around immigration.

“We have Alligator Alcatraz down here near where we live, and a lot of migrants are being kicked out of the country who have no criminal record,” Rooney said. “I think most Americans would agree that we need workers. If theyve been living here a long time, some of their kids have gone to school with our kids, they should be able to stay and have an orderly rational plan for citizenship like President George W. Bush tried to accomplish but didn’t get it done.”

“On the other hand, if they’re criminals, they should go. I don’t think anybody would argue that we shouldn’t police the border and have a strong border,” he said, concluding that Coakley and the president likely “spoke about that a great deal.”

The primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, has invited Pope Leo XIV to visit the country. The cardinal extended the invitation during their Jan. 14 meeting at the Apostolic Palace in the Vatican, shortly before the Wednesday general audience.

According to a statement released later by the Archdiocese of Mexico, during the audience Aguiar renewed the invitation he had first extended to the pope a few days after the conclave for him to travel to the country.

“In response, the Holy Father expressed his gratitude and his desire and interest in visiting our country soon to entrust his pontificate to Our Lady of Guadalupe,” the press release indicated.

In addition, Aguiar shared with Pope Leo XIV the progress and development of the synodal process underway in the Mexican diocese.

In this context, the pontiff expressed his gratitude for the work of the religious communities, pastoral workers, and laypeople, and encouraged them to continue strengthening this path of listening, discernment, and pastoral co-responsibility.

During the meeting, the Holy Father expressed his joy at the pilgrimage that the archdiocese will make Saturday, Jan. 17, to the Guadalupe Basilica at the beginning of the pilgrimage season to the sacred shrine of Our Lady of Guadalupe at Tepeyac.

The cardinal was accompanied by Francisco Javier Acero Pérez, OAR, auxiliary bishop of the archdiocese. The communications office of the primatial archdiocese of Mexico invited all the faithful to join in prayer for the Holy Father and for the fruits of the synodal journey that the Mexican Church continues to undertake.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by the EWTN News English Service.

Cardinal Aguiar and his auxiliary bishop, Francisco Javier Acero Pérez, OAR, met with Pope Leo on Jan. 14, 2026. | Credit: Vatican Media

Jan 16, 2026 / 06:00 am (CNA).

The primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, has invited Pope Leo XIV to visit the country. The cardinal extended the invitation during their Jan. 14 meeting at the Apostolic Palace in the Vatican, shortly before the Wednesday general audience.

According to a statement released later by the Archdiocese of Mexico, during the audience Aguiar renewed the invitation he had first extended to the pope a few days after the conclave for him to travel to the country.

“In response, the Holy Father expressed his gratitude and his desire and interest in visiting our country soon to entrust his pontificate to Our Lady of Guadalupe,” the press release indicated.

In addition, Aguiar shared with Pope Leo XIV the progress and development of the synodal process underway in the Mexican diocese.

In this context, the pontiff expressed his gratitude for the work of the religious communities, pastoral workers, and laypeople, and encouraged them to continue strengthening this path of listening, discernment, and pastoral co-responsibility.

During the meeting, the Holy Father expressed his joy at the pilgrimage that the archdiocese will make Saturday, Jan. 17, to the Guadalupe Basilica at the beginning of the pilgrimage season to the sacred shrine of Our Lady of Guadalupe at Tepeyac.

The cardinal was accompanied by Francisco Javier Acero Pérez, OAR, auxiliary bishop of the archdiocese. The communications office of the primatial archdiocese of Mexico invited all the faithful to join in prayer for the Holy Father and for the fruits of the synodal journey that the Mexican Church continues to undertake.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by the EWTN News English Service.

With the final sealing on Jan. 16 of the Holy Door of St. Peter’s Basilica, the Holy See will complete the closing — which includes the actual masonry work — of the four Holy Doors of the papal basilicas following the Jubilee of Hope.

The concluding rite of closing the Holy Door of St. Mary Major Basilica took place Jan. 13. St. John Lateran Basilica’s was closed Jan. 14 and the Holy Door of St. Paul Outside the Walls was closed Jan. 15.

The Holy Door of St. Peter’s Basilica will be sealed shut on Jan. 16.

The so-called “sanpietrini,” the staff of the Fabric of St. Peter — comprising carpenters, cabinetmakers, and electricians — who normally handle the maintenance of the basilica, will repeat the process they have already carried out in the other three basilicas: They will erect a brick wall inside the church to permanently seal the Holy Door.

In addition, the traditional metal capsule (“capsis”), a bronze box, will be inserted into the wall of the church. It will contain the official closing document, the coins minted during the jubilee year, and the keys to the Holy Door.

These elements serve as material and symbolic testimony of the holy year, which, as the pope emphasized in the Jan. 6 ceremony in which he closed the great doors of the Vatican basilica, has concluded on the calendar but not in the spiritual life of the Catholic Church.

In all the papal basilicas, the official document of closing the Holy Door has been deposited along with the key to the door and several pontifical medals from the last sealing, during the conclusion of the Extraordinary Jubilee of Mercy in 2016 to the present day.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope closed the large bronze doors of St. Peter’s Basilica on Jan. 6, 2025, when the Jubilee of Hope concluded. | Credit: Vatican Media

Jan 15, 2026 / 17:42 pm (CNA).

With the final sealing on Jan. 16 of the Holy Door of St. Peter’s Basilica, the Holy See will complete the closing — which includes the actual masonry work — of the four Holy Doors of the papal basilicas following the Jubilee of Hope.

The concluding rite of closing the Holy Door of St. Mary Major Basilica took place Jan. 13. St. John Lateran Basilica’s was closed Jan. 14 and the Holy Door of St. Paul Outside the Walls was closed Jan. 15.

The Holy Door of St. Peter’s Basilica will be sealed shut on Jan. 16.

The so-called “sanpietrini,” the staff of the Fabric of St. Peter — comprising carpenters, cabinetmakers, and electricians — who normally handle the maintenance of the basilica, will repeat the process they have already carried out in the other three basilicas: They will erect a brick wall inside the church to permanently seal the Holy Door.

In addition, the traditional metal capsule (“capsis”), a bronze box, will be inserted into the wall of the church. It will contain the official closing document, the coins minted during the jubilee year, and the keys to the Holy Door.

These elements serve as material and symbolic testimony of the holy year, which, as the pope emphasized in the Jan. 6 ceremony in which he closed the great doors of the Vatican basilica, has concluded on the calendar but not in the spiritual life of the Catholic Church.

In all the papal basilicas, the official document of closing the Holy Door has been deposited along with the key to the door and several pontifical medals from the last sealing, during the conclusion of the Extraordinary Jubilee of Mercy in 2016 to the present day.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Paul Richard Gallagher, secretary for relations with states and international organizations of the Holy See, described the practice of surrogacy as a “new form of colonialism” in which the interests of adults prevail over the rights of children.

The Italian Embassy to the Holy See hosted the Jan. 13 event “A Common Front for Human Dignity: Preventing the Commodification of Women and Children in Surrogacy” with the aim of fostering international debate on this practice and raising awareness of its ethical, legal, and social implications.

The event, held at the Borromeo Palace in Rome, is part of an awareness campaign promoted by the Italian Ministry for Family, Birth Rate, and Equal Opportunities together with the Holy See at the United Nations.

In his address, Gallagher stated that surrogacy is an issue that concerns all of humanity and therefore urged a united front to stop “the commodification of women and children.”

The Vatican official emphasized that this practice “exploits bodies and takes any meaning out of relationships,” reducing the person to a mere product, as Pope Francis has denounced. He also noted that Pope Leo XIV recently warned that surrogacy sacrifices the rights of children.

During his address to the diplomatic corps accredited to the Holy See, the pontiff denounced that “by turning gestation into a negotiable service, the dignity of both is violated: that of the child, who is reduced to a ‘product,’ and that of the mother, by exploiting her body and the generative process and altering the original relational vocation of the family.”

In this context, Gallagher warned that surrogacy — although presented as “an act of generosity” — reduces the person to an “object of transaction.”

“It’s the sale of a child, handed over to the buyers by virtue of a contract that places the interests of the adults at the center, and not those of the children,” he said emphatically.

He also stated that it reduces women’s bodies to a “mere reproductive instrument,” affecting the social conception of motherhood and human dignity.

After recalling that feminist groups also reject surrogacy, Gallagher emphasized that it is “a new form of colonialism” that exploits the most vulnerable people and pointed out that women’s consent is often the result of “financial pressures.”

Finally, the Vatican official argued for the “total abolition” of surrogacy and expressed its opposition to the creation of an international regulatory framework, which, in his view, would lead to “more children destined to be sold.”

The event also included speeches by the Italian ambassador to the Holy See, Francesco Di Nitto; the dean of the diplomatic corps to the Holy See and ambassador of Cyprus, George Poulides; and Italian Minister for Family, Natality, and Equal Opportunities Eugenia Roccella.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News.

Archbishop Paul Richard Gallagher, secretary for relations with states and international organizations of the Holy See. | Credit: Santosh Digal

Jan 15, 2026 / 13:37 pm (CNA).

Archbishop Paul Richard Gallagher, secretary for relations with states and international organizations of the Holy See, described the practice of surrogacy as a “new form of colonialism” in which the interests of adults prevail over the rights of children.

The Italian Embassy to the Holy See hosted the Jan. 13 event “A Common Front for Human Dignity: Preventing the Commodification of Women and Children in Surrogacy” with the aim of fostering international debate on this practice and raising awareness of its ethical, legal, and social implications.

The event, held at the Borromeo Palace in Rome, is part of an awareness campaign promoted by the Italian Ministry for Family, Birth Rate, and Equal Opportunities together with the Holy See at the United Nations.

In his address, Gallagher stated that surrogacy is an issue that concerns all of humanity and therefore urged a united front to stop “the commodification of women and children.”

The Vatican official emphasized that this practice “exploits bodies and takes any meaning out of relationships,” reducing the person to a mere product, as Pope Francis has denounced. He also noted that Pope Leo XIV recently warned that surrogacy sacrifices the rights of children.

During his address to the diplomatic corps accredited to the Holy See, the pontiff denounced that “by turning gestation into a negotiable service, the dignity of both is violated: that of the child, who is reduced to a ‘product,’ and that of the mother, by exploiting her body and the generative process and altering the original relational vocation of the family.”

In this context, Gallagher warned that surrogacy — although presented as “an act of generosity” — reduces the person to an “object of transaction.”

“It’s the sale of a child, handed over to the buyers by virtue of a contract that places the interests of the adults at the center, and not those of the children,” he said emphatically.

He also stated that it reduces women’s bodies to a “mere reproductive instrument,” affecting the social conception of motherhood and human dignity.

After recalling that feminist groups also reject surrogacy, Gallagher emphasized that it is “a new form of colonialism” that exploits the most vulnerable people and pointed out that women’s consent is often the result of “financial pressures.”

Finally, the Vatican official argued for the “total abolition” of surrogacy and expressed its opposition to the creation of an international regulatory framework, which, in his view, would lead to “more children destined to be sold.”

The event also included speeches by the Italian ambassador to the Holy See, Francesco Di Nitto; the dean of the diplomatic corps to the Holy See and ambassador of Cyprus, George Poulides; and Italian Minister for Family, Natality, and Equal Opportunities Eugenia Roccella.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News.

A mosaic bearing the official portrait of Pope Leo XIV was presented to the pontiff on Jan. 14. The mosaic will be placed in St. Paul Outside the Walls Basilica at the request of the basilica’s archpriest, Cardinal James Michael Harvey.

The artwork, which, according to ancient tradition, is created upon the election of each pope, was made in the Vatican Mosaic Studio of the Fabric of St. Peter, where the basilica’s mosaics are currently being conserved through restoration work and where artwork is also produced for sale to the public.

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Thanks to the skill and experience of its mosaic artists, who still use ancient technical and artistic methods, mosaics are produced that are inspired by masterpieces of sacred and secular art.

The mosaic “tondo” — from the Italian word meaning “round” — of the Holy Father is 54 inches in diameter and was made with glass enamels and gold on a metal structure, according to the Vatican.

The mosaic is composed of more than 15,000 tesserae — the small pieces used to create the mosaic — including some that date back to the 19th century. These pieces were created using the ancient technique of cut mosaic and have been fixed with the traditional oil-based stucco of the Vatican tradition.

The mosaic will be placed in the space next to the portrait of Pope Francis, in the right nave of the papal basilica, at an approximate height of 43 feet.

The work is based on a pictorial sketch by the Italian artist Rodolfo Papa, an oil painting on canvas that will be preserved in the Fabric of St. Peter in the Vatican.

The mosaic of Pope Leo XIV will be placed in the space next to the portrait of Pope Francis. | Credit: Vatican Media

Also participating in the presentation were Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica, and Harvey along with the abbot of the Benedictine monastery of St. Paul Outside the Walls, Donato Ogliari.

At the end of the presentation, the Holy Father invited all those present to join him in a moment of prayer.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV next to the new mosaic of him that will be added to St. Paul Outside the Walls Basilica in Rome. | Credit: Vatican Media

Jan 15, 2026 / 12:54 pm (CNA).

A mosaic bearing the official portrait of Pope Leo XIV was presented to the pontiff on Jan. 14. The mosaic will be placed in St. Paul Outside the Walls Basilica at the request of the basilica’s archpriest, Cardinal James Michael Harvey.

The artwork, which, according to ancient tradition, is created upon the election of each pope, was made in the Vatican Mosaic Studio of the Fabric of St. Peter, where the basilica’s mosaics are currently being conserved through restoration work and where artwork is also produced for sale to the public.

Today, Pope Leo XIV was presented with the round mosaic featuring his official papal portrait — the 267th papal portrait to be placed in the Basilica of St. Paul’s Outside the Walls — which will be installed at the end of the right nave of the basilica. The presentation took… pic.twitter.com/CddKjcXekt

— EWTN Vatican (@EWTNVatican) January 14, 2026

Thanks to the skill and experience of its mosaic artists, who still use ancient technical and artistic methods, mosaics are produced that are inspired by masterpieces of sacred and secular art.

The mosaic “tondo” — from the Italian word meaning “round” — of the Holy Father is 54 inches in diameter and was made with glass enamels and gold on a metal structure, according to the Vatican.

The mosaic is composed of more than 15,000 tesserae — the small pieces used to create the mosaic — including some that date back to the 19th century. These pieces were created using the ancient technique of cut mosaic and have been fixed with the traditional oil-based stucco of the Vatican tradition.

The mosaic will be placed in the space next to the portrait of Pope Francis, in the right nave of the papal basilica, at an approximate height of 43 feet.

The work is based on a pictorial sketch by the Italian artist Rodolfo Papa, an oil painting on canvas that will be preserved in the Fabric of St. Peter in the Vatican.

The mosaic of Pope Leo XIV will be placed in the space next to the portrait of Pope Francis. | Credit: Vatican Media

Also participating in the presentation were Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica, and Harvey along with the abbot of the Benedictine monastery of St. Paul Outside the Walls, Donato Ogliari.

At the end of the presentation, the Holy Father invited all those present to join him in a moment of prayer.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal Giovanni Angelo Becciu in 2019. | Credit: Daniel Ibanez/EWTN

Jan 14, 2026 / 11:45 am (CNA).

The Vatican’s Court of Cassation has cleared the way for the appeal phase of the Secretariat of State funds trial — commonly tied in headlines to Cardinal Angelo Becciu — rejecting last-ditch procedural challenges and accepting the recusal of Vatican Promoter of Justice Alessandro Diddi from the case.

In two separate rulings — one brief and another running eight pages — the court closed the remaining disputes that had stalled the appeal proceedings over the Holy See’s investment in a luxury property on Sloane Avenue in London.

The Cassation decisions mean the appeal will proceed without Diddi, and they also uphold the appeal court’s earlier finding that the promoter’s office filed its own appeal improperly and outside required procedures and deadlines. As a result, the appeal phase will now focus primarily on defense appeals — which could at most lead to reduced sentences or even acquittals for some defendants.

The appeal trial is scheduled to resume Feb. 3.

What the Cassation court decided

The case reached the Court of Cassation after a series of procedural clashes in the appeal court, including:

— defense motions seeking Diddi’s recusal following intercepted communications suggesting contacts with individuals involved in the wider case;

— defense arguments that the promoter’s appeal was inadmissible because it failed to follow procedural rules and timelines; and

— a countermove from the promoter’s office seeking to challenge the appeal court itself — effectively attempting to halt proceedings by disputing the court’s authority to declare the promoter’s appeal inadmissible.

The Vatican’s Court of Cassation accepted Diddi’s decision to abstain from the case, a move that effectively ends the push to force a formal ruling against him. In its more detailed ruling, the court reaffirmed that the promoter’s appeal was filed incorrectly and that the appeal court acted properly in declaring it inadmissible.

The court is presided over by Cardinal Kevin Joseph Farrell, with Cardinals Matteo Zuppi, Augusto Paolo Lojudice, and Mauro Gambetti among the judges, alongside other members of the panel.

Background: London deal and first verdicts

The broader trial centers on Vatican financial management tied to the Secretariat of State and its London real estate investment. Vatican prosecutors argued that intermediaries worked together to extract money from the Holy See as control of the property shifted between financiers.

Becciu — the first cardinal tried by a Vatican civil tribunal following a decision by Pope Francis — was convicted in the first-instance verdict and sentenced to five years and six months in prison on charges including embezzlement and fraud. Other defendants received prison sentences as well, including Enrico Crasso (seven years), Raffaele Mincione (five years and six months), Cecilia Marogna (three years and nine months), and Gianluigi Torzi (six years). In total, first-instance convictions amounted to about 37 years of prison time, along with an order to confiscate 166 million euros ($193.6 million), though several defendants were acquitted on some counts.

The appeal phase has unfolded in a changed Vatican context after the death of Pope Francis and the election of Pope Leo XIV, who has signaled he intends to let Vatican justice proceed without the kinds of papal interventions that marked earlier stages of the case.

This story was  first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.