‘The people who sat in darkness have seen a great light . . .’ Sunday Reflections, 3rd Sunday in Ordinary Time, Year A

Neubrandenburg, Caspar David Friedrich [Web Gallery of Art]

The people who sat in darkness
    have seen a great light,
and for those who sat in the region and shadow of death
    

light has dawned (Matthew 4:16, NRSVCE).

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 4:12-23 [or 12-17]  (New Revised  Standard Version, Catholic Edition, Canada)

Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

“Land of Zebulun, land of Naphtali,
    on the road by the sea, across the Jordan, Galilee of the Gentiles—
the people who sat in darkness
    have seen a great light,
and for those who sat in the region and shadow of death
    light has dawned.”

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

[As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.]


Missa Brevis in G Major, Kyrie, Mozart
Lumen Choir, conducted by Jooyoung Kim
‘Once upon a time’, 5th Annual Concert (1 December 2012)
Moonjeong-dong Catholic Church, Seoul, South Korea

Last Sunday here in the Philippines was the the Feast of the Santo Niño (Holy Child). The gospel was Matthew 18:1-5, 10 in which Jesus tells us Whoever becomes humble like this child is the greatest in the kingdom of heaven. I saw his words come to life at the end of Mass in Holy Family Home for Girls here in Bacolod City where I live.

In January 2014 four new girls came to the home. One, whom I’ll call ‘Josie’, was aged 14 and profoundly deaf. Her main way of communicating was Sign Language. The Sisters, staff and some of the girls began to learn some Sign Language. The other three new girls included two aged ten and one aged six.

At the end of Mass I saw ‘Josie’ sitting and quietly crying. I wasn’t quite sure why. One of the ten-year-old new girls, rather small for her age but very lively and whom I’ll call ‘Grace’, went over to ‘Josie’ and put her arms around her to comfort her. Whoever becomes humble like this child is the greatest in the kingdom of heaven.

The majority of the girls in Holy Family Home have had horrific experiences, in most cases within their own family circle. They truly have sat in darkness.

[‘Josie’ was able to go home last year. We discovered that she had some hearing and, with hearing aids, she has improved her speech and hearing considerably. The other three girls are still at Holy Family Home].

The Virgin and Child with St Martina and St Agnes, El Greco [Web Gallery of Art]

I will celebrate Mass again in Holy Family Home on Monday evening to mark the feast of St Agnes, 21 January. Each year in the Home we combine a celebration of St Agnes the Martyr (c.291 – c.304), patron saint of chastity, of young girls and of rape victims, and Blessed Laura Vicuña (1891 – 1904), a patron of abuse victims who offered her life for the conversion of her mother and whose feast day is 22 January. (We moved the celebration this year to 23 January for liturgical reasons). 

Each year I tell the girls that the life of Blessed Laura, whose father died when she was young, was so like their own and that she became a saint in the midst of and through her sufferings, especially the cruelty of her stepfather who wasn’t married to her mother. Despite her young age she had the maturity, generosity and holiness to offer her life so that her mother would return to the Lord. She told this to her mother when she was dying. It was the physical abuse of her stepfather that led to her death. Laura’s prayers were answered.

Blessed Laura Vicuña aged 10 [Wikipedia]

Laura understood the stark reality of the words of Jesus in today’s gospel: Repent, for the kingdom of heaven has come near. She also understood the power of God’s mercy. Repentance and God’s mercy are central to the preaching and teaching of Pope Francis. Since Blessed Laura, born in Santiago, Chile, and died in Argentina he must be familiar with her life that embodied what he has spoken about so many times.

Holy Family Home exists because of the sins of adults against girls, some only small children. It is a place where most of the girls have sat in the region and shadow of death. I have brought many visitors there and the one word they nearly all have used to sum up their experience is ‘joy’, a joy they find among the girls and among the Capuchin Tertiary Sisters of the Holy Family and the staff. Those who live there are a testimony to the truth of the words of Isaiah that we listen to in the First Reading and the Gospel this Sunday and that we listened to at the Mass During the Night at Christmas: 

The people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.

+++

Call of the Sons of Zebedee, Marco Basaiti [Web Gallery of Art]

The second part of today’s gospel tells us of the call of the first disciples who were later called to be apostles, the brothers Simon Peter and Andrew, and the sons of Zebedee, James and John. Though Immediately they left their nets . . . Immediately they left the boat and their father, and followed him we know from the gospels that they continued to fish from time to time and to encounter stormy weather.

Here in the Philippines most fishermen are poor and go to sea in very small boats. In some countries larger boats go far from land and often encounter very dangerous weather. And a very large percentage of international seafarers – the largest group, I think – are Filipinos.

In Britain and Ireland the members of the Royal National Lifeboat Institute (RNLI) mostly volunteers, and their counterparts throughout the world, often put their lives in danger to save those in danger at sea. Irish Lifeboats covers both the RLNI in Ireland and Community Rescue Boats Ireland (CRBI). Last September Caitriona Lucas (41) a volunteer in the Irish Coast Guard and mother of two, died during a search-and-recovery operation off the west coast.

Irish musician and songwriter Phil Coulter, who lost a brother in a drowning accident, wrote a wonderful song about those who risk their lives at sea to save the lives of others, Home from the Sea. Here is a video of the song with Phil Coulter’s musicians, a choir of members of the RNLI and the late Irish singer Liam Clancy, than whom there was no one better to put across a ballad.

In our prayers today let us remember our fishermen, our seafarers and those involved in rescue work at sea. Let us remember too the members of a number of European navies who have saved countless refugees in the last couple of years travelling in unsafe boats from north Africa to southern Europe. Tragically, many refugees never made it.

Home From the Sea

On a cold winter’s night, with the storm at it’s height,
A lifeboat answers a call.
They pitched and they tossed, ’till we thought they were lost,
As we watched from the harbour wall.
‘Tho the night was pitch black, there was no turning back,
For someone was waiting out there,
And each volunteer had to live with his fear
As we joined in a silent prayer.

Chorus:
Home, home, home from the sea,
Angels of mercy, answer our plea.
And carry us home, home, home from the sea,
Carry us safely home, from the sea.

As they battled their way past the mouth of the bay
It was blowing like never before.
As they gallantly fought everyone of them thought
Of loved ones back on the shore.
Then a flicker of light and they knew they were right.
There she was on the crest of a wave.
She’s an old fishing boat and she’s barely afloat.
Please God, there are souls we can save.

Chorus……………..

And back in the town, on a street that runs down
To the sea and the harbour wall.
They had gathered in pairs at the foot of the stairs,
To wait for a radio call.
Then just before dawn, when all hope was gone,
Came a hush, and a faraway sound.
‘Twas the coxswain, he roared, ‘All survivors on board,
Thank God, and we’re homeward bound’.

Chorus………………..

+++

Then just before dawn, when all hope was gone,
Came a hush, and a faraway sound.
‘Twas the coxswain, he roared, ‘All survivors on board,
Thank God, and we’re homeward bound’.

The people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.

Justice for Abused Children. Fr Shay Cullen’s Reflections, 13 January 2017

Justice for Abused Children

by Fr Shay Cullen

Preda Girls Home

She was a very traumatized and broken 15-year-old child, continuously raped and abused by her own father until she was rescued by the Preda social workers and brought to Preda Home for Girls. Had Gina not had a refuge free from fear and safe from her abuser, her own father, she would have run away from home and surely would have been a victim of human trafficking.

As many as 70 percent of children abused in their own home that run to the streets are picked up by pimps and traffickers and sold into sex bars.

But Gina was saved before that happened. In the weeks before June 2007 she was raped repeatedly and suffered acts of abuse by her own father. Her mother left the three children with their unemployed father while she worked as a domestic in Manila. This is the plight of many families where the mother works away from home or abroad as an overseas worker. The children are left unprotected and vulnerable at times.

In the Preda Home Gina was welcomed, given affirmation and support and helped to feel at home and safe and secure. No further abuse would happen to her. This made her relax and cry with relief that she had been rescued and was understood and believed.

She had emotional expression therapy over several months and brought out all her anger and pain directed at her father. She had extensive counseling. She gave her life testimony and joined in the many group activities at the home. There were values training, education on children’s rights, music, art, sport, games, discussions and outings to resorts, to the beach, and other positive experiences. These are all part of the Preda human development program. Legal cases for dozens of victims are on-going. Many others are archived in the court because the arrest warrants for the suspects have not been served.  So justice is stymied.

Full post on Preda website here.

‘I myself have seen and have testified that this is the Son of God.’ Sunday Reflections, 2nd Sunday in Ordinary Time, Year A

Madonna and Child with the Lamb of God

Cesare da Sesto [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel John 1:29-34 (New Revised  Standard Version, Anglicised Catholic Edition) 

The next day John saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”
Sunday Reflections for the Feast of the Santo Niño (Philippines) are here.

San Alfonso de Liguori Parish, Rome, 6 January 2014.

Some wonderful photos of Pope Francis with the lamb here.

My friend Frances Molloy in England, founder and project manager of Pastoral Care Project, a ministry in the Archdiocese of Birmingham to persons with dementia and to their carers, told me a beautiful story in an email just after Christmas:

Behold . . . My granddaughter aged 4 was playing with ‘Jesus’ family’, as they are known to her, our hand-knitted nativity set, and she noticed the empty manger. A little later she came to me and said, ‘Grandma, I’ve put the lamb in the manger’. Quite a moment . . .

The Lamb of God is one of the names of Jesus, pointing towards his sacrificial death on Calvary. St John the Baptist, who introduces Jesus to us with the words Here is the Lamb of God who takes away the sin of the world! was to be martyred not long afterwards. The purpose of the mission of St John the Baptist was that he [Jesus] might be revealed to Israel. This is the mission to which each of us is called.

In his letter to the ten new cardinals he announced in January 2014 Francis writes: And, although this may appear paradoxical, the ability to look further and to love more universally with greater intensity may be acquired only by following the same path of the Lord: the path of self-effacement and humility, taking on the role of a servant.

St John the Baptist followed that path: After me comes a man who ranks ahead of me because he was before me. His mission was to lead people towards Jesus. One of the ten new cardinals was Archbishop Orlando B. Quevedo OMI of Cotabato where just more than half of the 12,000,000 plus people are Catholics. Most of the others are Muslims.

Fr Nelson Javellana OMI

‘Martyr of clean and honest elections’, 3 November 1970 [Source]

The first Oblates came to the Philippines in 1939 from North America and included Canadians and Americans. They went to parts of Mindanao with a large Muslim population. Like the Columbans, to which I belong, they have their martyrs, as Fr Eliseo Mercado Jr OMI writesThe OMIs have had their share of martyrs in their 70 years in the Philip­pines. The first martyr was election-related. Fr Nelson Javellana and his volunteers of the first Philippine move­ment for clean and honest elections were ambushed near Tambunan, Cotabato on 3 November 1970. Three martyrs shed their blood in Sulu and Tawi-Tawi. They are Bishop Benjamin de Je­sus on 4 February 1997, Fr Benjamin Inocencio on 28 December 2000 and Fr Jesus Reynaldo Roda on 15 January 2008.

Bishop Benjamin de Jesus OMI

‘Martyr of Jolo’, 4 February 1997 [Source

Cardinal Quevedo, who has been deeply involved in Christian-Muslim dialogue in Mindanao for many years, would have known those four men very well. He knows what is is to follow the same path of the Lord.

Below is an article published in MISYONonline.com, the Columban magazine I edit here in the Philippines, in May-June 2008, the first online-only edition. The author, Fr Roberto C. Layson OMI, whose ordination on 10 December 1988 I attended, was working with Bishop Benjamin de Jesus when he was murdered in 1997. Here he writes about his friend and confrere Fr Jesus Reynaldo A. Roda OMI whose life and death proclaimed Here is the Lamb of God who takes away the sin of the world! 

They Too Mourned For Him

by Fr Roberto C. Layson OMI

Fr Jesus Reynaldo A. Roda OMI, ‘Father Rey’, expected it all along. But not the people of Tabawan, whom he had served for ten years before his brutal murder on 15 January at the hands of his abductors. One of Father Rey’s Muslim scholars described the immediate reaction of the local people: ‘It was as if a big bomb was dropped in our midst and we got the shock of our lives. The whole island mourned. Some lost their appetite. Some kids don’t want to go to school anymore’.

Father Rey

‘Martyr of Jolo’, 15 January 2008

Desecration of Sacred Grounds

Tabawan is one of the beautiful islands of Tawi-Tawi, the southernmost province of the Philippine archipelago. It is inhabited by peace-loving Samals and prides itself on being a peaceful and tolerant society. That is why the brutal murder of a missionary priest in this island is hard for the local inhabitants to accept. Ultimately, they saw it as a desecration of their sacred ground.

The Oblates of Mary Immaculate, a missionary congregation, started to establish mission stations in the Muslim-dominated provinces of Cotabato, Sulu, and Tawi-Tawi in 1939. Since then, they have been living with Muslims while serving the minority Christian population of the islands.

After World War II, the Oblates put up Notre Dame Schools in the islands to respond to the increasing demand for education in the region. These were welcomed by the local Muslims. Not only that. Over the years, the local people also started to develop strong affection for the missionaries. This was especially true in the case of Fr Leopold Gregoire OMI, a Canadian.

Fr Gregoire was the director of Notre Dame School in Tabawan for 20 years until his death. He died many years ago but until now, not only the Notre Dame community celebrates his birthday every year but the entire island. The celebration is called ‘Father Gregoire Day’ and goes on for three days with a lot of fanfare. The town has a population of more or less 20,000, with only thirty Christians.

For Love of Others

It was around 7:30 in the evening. Father Rey was praying inside the chapel, as he used to do after supper, when he was taken forcibly by his captors. When he refused to go with them, they shot him dead. The Oblates in the Vicariate have agreed among themselves not to go with the attackers in the event of a kidnapping attempt. The reason is that in many kidnapping incidents in Mindanao, the subsequent military operations usually take their toll not only among the combatants but also among the civilians. Father Rey chose to sacrifice his life in order to prevent the loss of more lives.

There were some students at the campus at the time of the killing. They were taking a computer class. The class is held in the evening because it’s the only time that the school generator is running. There is no electricity on the island. When the armed men left, they took Mr Taup, a Muslim teacher, with them.

Fr Benjamin Inocencio OMI

‘Martyr of Jolo’, 28 January 2000 [Source]

Losing one of their own

Ordained on 10 May 1980, Father Rey had deep compassion for the poor. He was in the forefront of justice and peace work in the Diocese of Kidapawan during the Martial Law days. Prior to his assignment in Tabawan, he was a missionary in Thailand where he interacted with Buddhist society. In Tabawan, he not only directed the school and supported many scholars but also implemented several socio-economic projects for the poor in close coordination with a number of NGOs and government agencies. In 2003, he was actively involved during the surge of deportees from Sabah, Malaysia, providing them with food and shelter.

The death of Father Rey brought back to my memory that fateful day, 4 February 1997, when Bishop Benjamin de Jesus OMI was murdered in front of Mt Carmel Cathedral in Jolo. This was followed nearly four years later by another tragedy when Fr Benjamin Inocencio OMI was murdered at the back of the same cathedral on 28 December 2000.

Just like what happened after the deaths of Bishop Ben and Father Benjie, the Muslims mourned. They also mourned Father Rey’s death, especially the people of Tabawan whom he had learned to love. They literally had lost one of themselves.

One in Sorrow

I saw Samud being interviewed by Ces Drilon on ABS-CBN TV. He is the same convento boy, a Muslim, whom I met when I was based in Bongao from 1990 to 1994. The day after the killing, Fr Raul M. Biasbas OMI, a classmate of Father Rey on another island in Tawi-Tawi, called Samud by cellphone to ask what had really happened. ‘I’m very sorry, Father, I was not able to protect Father Rey,’ he answered in tears.

I spoke to Wija, one of Father Rey’s scholars, also a Muslim. She called him ‘Tatay’, ‘Dad’. During the commotion at the convento with the armed men, she rushed to help him but he shouted at her, ‘Anak, tumakbo ka na!’, ‘Run, daughter!’ She accompanied the body of Father Rey from Tabawan to Cotabato on board a military helicopter provided by the Philippine Air Force. She brought with her an album containing pictures of Father Rey and herself, which she keeps with fondness.

In Bongao island where Father Rey was waked for two days, Muslims and Christians filled Holy Rosary Church. The Muslims even brought food during the wake. In Cotabato City, Muslims and Christians were crying along the highway as Father Rey’s remains were transported from Awang Airport to a funeral parlor in the city. Many Muslims also came during the wake and attended the burial at the Oblate cemetery in Tamontaka.

This was very consoling. While we grieved for the death of Father Rey, we found solace not only in the support of fellow Christians but also in the support given by Muslims, including the Moro Islamic Liberation Front and several NGOs, through their personal condolences and public condemnations of the murder.

Boundaries Transcended

To me, this outpouring of support reveals that human goodness transcends even religious boundaries. Indeed, it is possible for Muslims and Christians to work together to create a peaceful society if only we learn to shed our human biases and focus on doing God’s will for his people.

We do not exactly know what Father Rey was telling God when he was praying inside the chapel. Perhaps, he was telling Him about his many dreams for the people of Tabawan. Now that he is gone, only the memory of Father Rey remains in the hearts of the Muslim and Christian inhabitants of this island.

Father Rey [Source]

Father Rey would have turned 54 on 5 February, less than a month after his murder.

Behold the Lamb of God, which taketh away the sin of the world (John 1:29)Authorized [King James] Version). From Handel’s Messiah.

Feast of the Santo Niño (Philippines). Third Sunday of January, Year A

The original image enshrined at the Minor Basilica of the Santo Niño de Cebú.
 
First Reading Isaiah 9:1-6 
Second Reading  Ephesians 1:3-6, 15-18
Gospel Matthew 18:1-5, 10
At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me.
 
“See that you do not despise one of these little ones,for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Sunday Reflections for the Second Sunday in Ordinary Time Year A (outside of the Philippines) are here.

The Sleeping Sto Niño 

(There are many versions)

THE SLEEPING GOD

by Simeon Dumdum, Jr.

This first appeared in Cebu Daily News four years ago. It is used here with permission. Simeon Dumdum, Jr, known to his friends as ‘Jun’, is a retired Regional Trial Court judge, a writer and a poet.

Not too long ago, a couple gifted us with a wood carving of the Child Jesus. It has the size, curls and royal garments of the Santo Niño of Cebu, as well as its crown, globe and scepter. Except that the globe lies on a seat and the figure reclines on it, sleeping – the scepter resting on a leg.

The statue, which has apparently gained popularity, goes by the name Sleeping Santo Niño.

In the house we give pride of place to a copy of the standard, the official representation enshrined in the basilica. It occupies the center of a table that serves as altar, together with the crucifix and the image of Our Lady of Guadalupe. But I am unsure as to where to put the Sleeping Santo Niño. My decision on the matter would almost certainly depend on whether it is a holy object or a mere artistic item – an objet d’art. I have since been inclined to the latter, having dragged my feet towards having it blessed (terrified of the priest’s refusal or ridicule), and for the moment having installed the statue above a console together with a paper weight portraying the head of a plumpish baby angel.

How did the first Sleeping Santo Niño come about? Did the one who carved it, true to his restless, artistic soul, make it purely for the purpose of creating something different, just as others have come up with their own different versions of the Holy Child, many of them clearly out of character, such as a Santo Niño holding a saw, a sight that would have terrified good St. Joseph himself.

Did the carver want to make such a statement? By the way, the official statement of the official representation of the Santo Niño is of the universal Kingship of Jesus, who is God, who became man, and is shown as a child to stress the need in the kingdom for the childlike virtues –dependence, trust, simplicity.

Someone, who apparently was losing in his grapple with faith, wrote about the Sleeping Santo Niño being a revelation of the “real” character of God – detached, indifferent, unconcerned with human problems.

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633

Isabella Stewart Gardner Museum, Boston [Web Gallery of Art]

This was exactly what the disciples felt when, while aboard a boat on the lake, a storm arose and the waves began swamping them, and Jesus was in the stern, sleeping on a cushion. Mark tells us that they woke Jesus up, saying, “Teacher, don’t you care that we are about to die?”

Jesus got up and rebuked the wind, commanded it to stop, and then turned towards the disciples to chide them, “Why are you cowardly? Do you still not have faith?”

I doubt that the originator of the Sleeping Santo Niño had this episode in mind when applying chisel to wood. Likely as not, he thought of a tender human scene – Baby Jesus, like any infant elaborately dressed up by its parents for a pageant and unmindful of adult concerns, succumbing to sleep, the thing that infants most need and yield to no matter the occasion.

But subconsciously the carver has conveyed to me the message that Mark gives in the incident about the storm on the lake. It was not accidental that Jesus slept on a cushion at the stern (neither was it inconceivable – it was evening, and as usual Jesus must have had a full day). His rebuke being proof, he gave the disciples a lesson on faith – of reliance on the protection of the Father so complete that like him they should have slept the storm away, as well as that his mere presence among them should have been assurance enough of safety. After all, he had power at any time to tell off the wind and the waves.

People who complain that God does not intervene enough in human affairs really want Him to do the work for them. But really with full faith in God they should first act, carry out their roles, let the play of their lives unfold, and not always whine for the Author to appear. Incidentally, C. S. Lewis tells us, “When the author walks on the stage, the play is over.”

Perhaps the Sleeping Santo Niño deserves a second look. It does no more than remind, not of a divine pastime, but of the proper human attitude – trust. The God who appears to sleep is really an unsleeping God – as watchful as a parent is of an infant that is learning to walk, and coming to its aid only when necessary.

+++

I love Jun’s reference to the sight of the Child Jesus holding a saw as something that ‘would have terrified good St Joseph’! As the son of a carpenter named Joseph myself I felt embarrassed the first time I tried to use a saw and didn’t have a clue. I still don’t!

 Pope Francis in Manila speaking about his statue of the sleeping St Joseph.

Prayer Intentions of Pope Francis for January 2017

Pope Francis and Patriarch Bartholomew of Constantinople [Wikipedia]

Jerusalem, May 2014 

Universal Intention
Christian Unity: That all Christians may be faithful to the Lord’s teaching by striving with prayer and fraternal charity to restore ecclesial communion and by collaborating to meet the challenges facing humanity. 
This Reflection is from the website of The Pope’s Worldwide Prayer Network (Apostleship of Prayer) USA.
Urgent Intention
Homeless People Affected by the Cold: That in these days of such great cold that we think of all the people living on the streets, affected by the cold and by the indifference of others. We pray for them and ask the Lord to warm the hearts of others to help them.
Homelessness in Dublin, Ireland
In the Northern Hemisphere January is the middle of winter in areas that do not have a tropical climate.

Columban Fr Keith Gorman RIP. ‘Having breakfast with Jesus on the shores of eternity.’

Fr Keith Gorman
(21 January 1920 – 19 December 2016)
          Keith Francis Gorman was born in Brisbane, Queensland, Australia, on January 21, 1920, an only son between two sisters. In 1937 he came to St Columban’s, Essendon, where he did his Spiritual Year and Philosophy. Then in 1940 he went to St Columban’s Seminary in Omaha, Nebraska, USA, to do Theology as WWII prevented him from travelling to Ireland. He was the first Australian Columban seminarian to do this but he was joined by others the following year. He was ordained in St Joseph’s Cathedral, Buffalo, New York, USA, on 18 December 1943 by Bishop John Aloysius Duffy. 
Church of the Assumption, Yakatamachi, Wakayama City [Source]
          In 1944 Father Keith returned to Australia and worked in a number of parishes until 1948 when he was appointed to China but this was changed to Japan after a few months in Shanghai. He studied the Japanese language in Yokohama and was then appointed as pastor at the parish of Chigasaki, Diocese of Yokohama. After vacation in 1955 he was appointed pastor at Yakatamachi in Wakayama City.
          Fr Barry Cairns, a New Zealander, writes about his experience as a young priest in Yakatamachi with Father Keith here.
          In 1964 Father Keith was appointed to the Australia – New Zealand Region, stationed at first at the Columban House in Toowong, Brisbane. Then he did parish supplies for three years and Columban promotion in the Archdiocese of Perth.  This was followed by a few years as Bursar at the seminary in Turramurra, New South Wales, and then as Vocations Coordinator in the state of New South Wales.
Father Keith the gardener
          In 1975 Father Keith began a ministry to the aged as chaplain at Nazareth House Aged Care, Turramurra. After a sabbatical and some studies in the subject of ageing he continued in this ministry as chaplain to the retired Presentation Sisters at Windsor in Melbourne.  Around the same time he helped to found ROTA – Religious of the Third Age – a social and spiritual organisation for retired Religious. During this period he wrote a number of articles on the theme of ageing, some of which were printed in The Far East.
Embracing the 21st Century
          Read Father Keith’s Old Age, a Gifted Time.
          Father Keith himself retired to St Columban’s, Essendon, a suburb of Melbourne, in 1997 and was a lively and cheerful presence there until a fall in September 2012 resulted in hospitalization and a subsequent move to Mercy Place Aged Care, Parkville.
‘A humble man with time and respect for everyone’

          He is remembered as a humble man who always had time and respect for everyone. He excluded no one. He was fun-loving and always ready to laugh, share a joke – even one on himself – and join in whatever was going on. In one of his articles he wrote that his idea of heaven was having breakfast with Jesus on the shores of eternity, following the scene in John 21.  May he be enjoying that breakfast now. 

Having breakfast with Jesus on the shores of eternity’ [1:57 – 2:50]
From The Gospel of John directed by Philip Saville.

          You may read some of Fr Gorman’s Reflections here.

St Columban’s, Essendon

          I met Father Keith on my first visit to Australia in May 1990 in St Columban’s Seminary, Turramurra, near Sydney, which is now closed. I was struck by his delightful personality and sense of humor. I remember him laughing when I quipped that he had been ordained so long ago – the year I was born – that the ceremony had been in Aramaic! I met him again in Essendon in 2009 when I was doing mission appeals in Melbourne. While I was there he won a very large TV in a raffle in a nearby Anglican parish and his delight was utterly childlike when it was delivered.

          And what a beautiful image of heaven he had: Having breakfast with Jesus on the shores of eternity

          The light of heaven upon Father Keith  – and may we all join him with Jesus for breakfast on the shores of eternity when our time comes!

Respect for Life and Human Dignity. Fr Shay Cullen’s Reflections, 6 January 2017

Respect for Life and Human Dignity

by Fr Shay Cullen

Payatas Dump, Quezon City, Philippines [Wikipedia]

Bennie had a thin, hollow face, the picture of malnutrition at 22 years of age. He had never been to school for more than a few months, could not read or write and he was a one-meal man. He ate once a day. He was dressed in shorts and a dirty t-shirt. His flip-flops were worn thin. They were his only possessions. He pushed a small wooden cart along the back streets of Manila picking up discarded plastic bottles, bits of metal that fell off a jeepney or a truck. He was a discarded piece of humanity himself.

On a lucky day in a garbage bin outside the gate of a mansion he found an old computer keyboard. Finds like these were the treasures of his long walk. That was a big day for him and he sold it at the junk shop with the other bits and pieces he picked up. He joined his fellow scavengers and together they cooked what they found in the garbage – a plate of pagpag and a little rice. Pagpag is made from the throwaway leftovers from the plates of diners that end up in a restaurant’s garbage bags in a back alleyway. It is retrieved by the very poor and boiled in a big pot on the side of the road. It makes an excellent meal– for the hungry poor.   

Preparing pagpag

After eating his pagpag Bennie decided he would celebrate. That night he went down an alleyway to buy a small sachet of marijuana from the local re-seller named Joey who was not much better off than him. Bennie just wanted to ease the loneliness of life, the ache in his back and legs, the pain in his feet and to forget for a short while the misery of his daily search for junk and his one meal of cheap pagpag food. There was nothing else in his life.

Continue here.

‘When they saw that the star had stopped, they were overwhelmed with joy.’ Sunday Reflections. The Epiphany

The Adoration of the Magi, Velázquez [Web Gallery of Art]

Readings for the Solemnity of the Epiphany

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) 

The readings above are used both at the Vigil Mass and at the Mass during the Day. Each Mass has its own set of prayers and antiphons.

Correction

In countries where the Epiphany is observed as a Holyday of Obligation on 6 January, eg, Ireland, the Baptism of the Lord is celebrated, not the Mass of the Second Sunday after the Nativity as I had posted earlier. Here is the link to the readings for Year A. 

Readings (Jerusalem Bible)

Alleluia and Gospel for the Epiphany

Alleluia, alleluia!

Vidimus stellam eius in Oriente,

We have seen his star in the East,

et venimus cum muneribus adorare Dominum.

and have come with gifts to adore the Lord.

Alleluia, alleluia!

The same text (cf. Matthew 2:2), without ‘Alleluia, alleluia,’ is used as the Communion Antiphon at the Mass during the Day.

Gospel for the Epiphany Matthew 2:1-12. (New Revised  Standard Version, Catholic Edition)

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.  They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

‘And you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who is to shepherd my people Israel.’”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

Adoration of the MagiFilippino Lippi [Web Gallery of Art]
While based in Britain from 2000 till 2002 I was able to spend Christmas with my brother and his family in Dublin, a short flight from England, in 2000 and 2001. During the holiday in 2001 I saw a documentary on RTÉ, Ireland’s national broadcasting service, about Filipino nurses in Ireland. These began to arrive in 2000, initially at the invitation of the Irish government to work in government hospitals. Very quickly there was an ‘invasion’ of Filipino nurses and carers, now to be found in hospitals and nursing homes in every part of the country. 
One of the nurses interviewed told how many Filipinos, knowing that the Irish celebrate Christmas on the 25th, unlike the Philippines where the culmination of the feast is on the night of the 24th, offered to work on Christmas Day so that their Irish companions could be with their families. This also helped to dull the pain of being away from their own families.
I was moved to tears at the testimony of one nurse, from Mindanao as I recall, speaking about her job and her first Christmas in Ireland in 2000. She spoke very highly of her employers, of her working conditions and of her accommodation, which she compared with that of the Holy Family on the first Christmas night. She spoke of Jesus, Mary and Joseph in this situation as if they were members of her own family, as in a very deep sense they are, or we of their family.
Here was a young woman from the East powerfully proclaiming, without being aware of it, that the Word became flesh and lived among us. The fact that she wasn’t aware of it, that she was speaking about her ‘next door neighbours’, made her proclamation of faith all the more powerful. She would have known many in her own place, and very likely knew from her own experience, something of what Joseph and Mary went through in Bethlehem. Her faith in the Word who became flesh and lived among us wasn’t something in her head but part of her very being.
For much of the last century thousands of Catholic priests, religious Sisters and Brothers left Europe and North America to preach and live the Gospel in the nations of Africa, Asia and South America. Some of the countries and regions from which they left, eg, Belgium, the Netherlands, Ireland, Quebec, have to a great extent lost or even rejected the Catholic Christian faith. The Jewish people had, in faith, awaited the coming of the Messiah for many centuries. But when He came it was uneducated shepherds who first recognised him and later Simeon and Anna, two devout and elderly Jews who spent lengthy periods in prayer in the Temple.
Today’s feast highlights wise men from the east, not ‘believers’ in the Jewish sense, led by God’s special grace to Bethlehem to bring gifts in response to that grace, explaining, We . . . have come to pay him homage.They reveal to us that God calls people from every part of the world to do the same and to bring others with them.
Will nurses from the Philippines and from Kerala in India, migrants from Korea and Vietnam, from the east, bring the gift of faith in Jesus Christ once again to the many people in Western Europe and North America who no longer know him in any real sense? Will they by the lives they lead as working immigrants gently invite those in the West who have lost the precious gift of our Catholic Christian faith to once again come to pay him homage?
An arrangement by John Rutter of the old carol

 

Solemnity of Mary, the Holy Mother of God. New Year’s Day. World Day of Peace. Sunday Reflections

Altar of Our Lady, Church of St Nicholas, Überlingen, Germany, Jörg Zurn [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 2:16-21 (New Revised  Standard Version, Catholic Edition) 

The shepherds went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.

The Adoration of the Name of Jesus, El Greco [Web Gallery of Art]

At the moment I am re-reading Finola Kennedy’s Frank Duff: A Life Story published by Burns and Oates in 2011. Frank Duff founded the Legion of Mary on 7 September 1921, though for a very long time he did not consider himself the founder. The biographer relates how a friend in the Vincent de Paul Society in Dublin, Vincent Kelly, introduced him to St Louis Marie de Montfort’s Treatise on the True Devotion to the Blessed Virgin, usually referred to as True Devotionor True Devotion to Mary. Though Frank Duff was almost repelled initially by this book – it seemed to him ‘to border on the absurd’ –  he read it five or six times, encouraged by another friend in the Vincent de Paul Society, Tom Fallon. 

After ‘the final forced reading’ Frank Duff recalled, Without any process of thought leading up to it, something which I could but regard as a Divine favour was granted to me. It was the sudden realisation that the Book was true.

Fifty years later in a letter to Vincent Kelly he wrote, It was definitely that book which threw my life into the Marian channels which it has ever since followed.

Elsewhere Frank Duff wrote, Somewhere in 1919 some of us had encountered St Louis Marie de Montfort’s book on True Devotion to Mary. It depicted Our Lady in a devastatingly different dimension to what we were accustomed. The catechism had never shown us anything even remotely like that. De Montfort exhibited her sharply as the Mother of the Christian life, absolutely indispensable, concerned in every grace. The vastness of the role which he attributed to her and the very vehemence of the way in which he describe it gave the initial impression of gross exaggeration. Nevertheless he gripped the mind and forced one to read and enquire. At some stage in this process the conviction was gained that the book was justified and that the common presentation of Our Lady was not.

The seriousness of this was like an electric shock. for virtually it meant that we were leaving Mary out.
Then the biographer notes that the catechism taught that it was ‘lawful’ to be devout to the Blessed Virgin. In relation to this statement, Duff later made the acid comment: ‘In other words it was not a sin, a ludicrous description which would almost amount to placing it in the same category as backing horses or moderate drinking’.
Luke Paints the Icon of the Mother of God Hodegetria, Unknown Russian icon painter [Web Gallery of Art]
The Council of Ephesus in 431 gave the Greek title Theotokos to Mary, meaning ‘Mother of God’ or ‘God-bearer’. Her Son Jesus is both God and Man. This teaching is part of the heritage of all Christians as the Council took place more than 600 years before the East-West Schism and 1,100 years before the Protestant Reformation.
The Collect of the Mass, also used in the Liturgy of the Hours, states clearly what Mary’s role is.
O God, who through the fruitful virginity of Blessed Mary bestowed on the human race 
the grace of eternal salvation, 
grant, we pray, 
that we may experience the intercession of her, 
through whom we were found worthy 
to receive the author of life, 
our Lord Jesus Christ, your Son, 
Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
This prayer is directed to God the Father. It refers to our Lord Jesus Christ as the author of life. God the Father gave us the gift of his Son, Jesus Christ, the Word [who] became flesh and lived among us, through Mary. It is her mission, given by the Father, to bring his Son to us and to bring us to his Son who is Mary’s Son too. Perfectly attuned to the will of the Father she cannot possibly do anything else. In the icon above St Luke is shown depicting Mary, the Mother of God, presenting her Son, God who became Man, to us.
St John of the Cross captures the meaning of this Sunday’s celebration in his poem Del Verbo Divino – Concerning the Divine Word.

Del Verbo Divino

San Juan de la Cruz

Del Verbo divino
la Virgen preñada
viene de camino :
¡ si les dais posada !

Concerning the Divine Word

St John of the Cross

With the divinest Word, the Virgin

Made pregnant, down the road

Comes walking, if you’ll grant her

A room in your abode

Translation by Roy Campbell

Queen of Peace, EDSA Shrine, Metro Manila [Wikipedia]

World Day of Peace

Today is the Church’s 50th World Day of Peace. Here is the conclusion of the message of Pope Francis for this day.

As is traditional, I am signing this Message on 8 December, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. Mary is the Queen of Peace. At the birth of her Son, the angels gave glory to God and wished peace on earth to men and women of good will (cf. Luke 2:14). Let us pray for her guidance.

‘All of us want peace. Many people build it day by day through small gestures and acts; many of them are suffering, yet patiently persevere in their efforts to be peacemakers’. In 2017, may we dedicate ourselves prayerfully and actively to banishing violence from our hearts, words and deeds, and to becoming nonviolent people and to building nonviolent communities that care for our common home. ‘Nothing is impossible if we turn to God in prayer. Everyone can be an artisan of peace’.

 

 

 

Columban Fr Fintan Murtagh RIP

Fr Fintan Murtagh
(12 February 1940 – 23 December 2016)
Fr Fintan J. Murtagh was born at Moyvore, County Westmeath, Ireland, on 12 February 1940.  He was educated at Moyvore National School and at St Finian’s College, Mullingar, County Westmeath. 
Entrance to St Finian’s College, Mullingar [Wikipedia]
Father Fintan was one of many Columbans who had their secondary education in this school, which is owned by the Diocese of Meath.
He came to St Columban’s, Dalgan Park, Navan, County Meath, in September 1957 and was ordained priest there, on 22 December 1963 and died on 23 December 2016.
St Columban’s, Dalgan Park
Appointed to the Philippines, and to the Diocese of Iba, which covers the province of Zambales, he served initially in San Marcelino, and Botolan. He spent longer periods in San Antonio, before returning again to Botolan and later to Candelaria and to Olongapo City.
San Antonio Town Plaza [Wikipedia]
In 1972 Father Fintan became aware that he was suffering from Multiple Sclerosis. With his sunny temperament, he did not allow his condition to determine what he could or could not do, and he actually continued to play golf long after others would have given up. From 1985, he began to develop a systematic approach to parishioners of Candelaria with disabilities.

Father Fintan with friend

The result was Community Based Rehabilitation (CBR) for People with Disabilities and Families. By 2010 this organization was serving in thirteen parishes of the Diocese of Iba. In all, it was serving 1,037 members in a broad variety of programmes for persons with disabilities. It is serving those with cerebral palsy, stroke victims, those with Parkinson’s Disease, spinal cord injuries, and epilepsy.

With friends in Zambales

It also helps persons with learning disabilities such as those with Down Syndrome. There are programs too for the profoundly deaf, the blind and the partially blind, and a variety of other disabling conditions.

Friends of Father Fintan

You can read articles by Father Fintan about his his work here, here and here.

As he coped with his own disability, Father Fintan gave courage and hope to so many other families in the Philippines and elsewhere. When he could no longer cope he came home to Ireland, but a mechanized wheelchair, and a special vehicle enabled him to be part of everything that was going on until he suffered a major stroke earlier this year.

Father Fintan will be remembered as a man of humor, hope and indomitable courage, a witness to all of us on how to cope  with life’s difficulties.

He was buried in St Columban’s Cemetery on 27 December.

Solas na bhFlaitheas air! The light of Heaven upon him!

St Columban’s Cemetery, Dalgan Park

The students in Dalgan Park produced My Fair Lady for St Columban’s Day, 23 November 1962. If your editor’s memory serves him right, Father Fintan was one of ‘Eliza Doolittle’s’ Cockney companions in this number.