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The Lord softens those with hard hearts says Pope

Tue, 05/02/2017 - 21:04
(Vatican Radio) “The Lord softens those with hard hearts, those who condemn all who are outside the law.” This was the message of Pope Francis homily, during tuesday’s Mass in the Vatican’s Santa Marta residence.  He said that those who are hard hearted do not know the tenderness of God and his ability to remove hearts of stone and replace them with hearts of flesh. Beginning with the first reading, in which St Stephen was stoned to death by the temple authorities in Jerusalem, the Pope reflected on the witness of Christian obedience. He said that those who stoned Stephen to death did not understand the word of God. Stephen had called them “circumcised of heart,” which was the equivalent of calling someone a pagan. According the Pope, there are different ways of not understanding the word of God. For example, when Jesus had met the two disciples on the road to Emmaus, he had called them “fools.” This was not an expression of praise, but it was also not a strong word either, unlike Stephen’s expression. “They did not understand, they were afraid, because they did not want problems, they had fear, but they were good men, open to the truth” said the Pope. “And when Jesus rebuked them, they let his words enter them and their hearts burned within them, whilst those who stoned Stephen were furious and did not want to listen!” This, according to the Pope, is the drama of the closed hearted. Turning to Psalm 94, the Lord admonished his people not to harden their hearts. Then Pope Francis said, the prophet Ezekiel makes a “beautiful promise” to change the heart of stone into a heart of flesh, a heart that knows how to listen and receive the witness of obedience. “This causes suffering in the Church. The closed hearts, the hearts of stone, the hearts which do not want to be open, do not want to hear, the hearts which only know the language of condemnation. They know how to condemn, they do not know how to say ‘Explain it to me, why do you say this? Why this? Explain it to me.’ No, they are closed. That’s all they know. They have no need of explanations,” said Pope Francis. The rebuke that Jesus speaks of also led to the killing of the prophets, “because they spoke to you what you did not want to hear. A closed heart cannot let the Holy Spirit enter in.” Pope Francis said “There was no place in their hearts for the Holy Spirit. In fact, the letter today speaks of how Stephen was filled with the Holy Spirit, he had understood everything, he was a witness to the obedience of the word made flesh, and this was done by the Holy Spirit. He was filled. A closed heart, a hardened heart, a pagan heart doesn’t let the spirit in and feels himself in himself” According to the Pope, the disciples on the road to Emmaus represent us, “with our many doubts, many sins. Many times we want to move away from the Cross, from the truth, but let us make space to hear Jesus, who makes our hearts burn. The other group, who are closed in the rigidity of the law, who do not want to hear Jesus, are saying worse things than Stephen did.” The Pope concluded with a reflection on the meeting between Jesus and the woman caught in adultery. He said that every one of us enters into a dialogue between Jesus and the victim of the hearts of stone, the adulteress. And to those who want to stone her, Jesus says “Look within yourselves:” “Today, we look at the tenderness of Jesus, the witness of obedience, that great witness, Jesus, who has given life, which makes us look for the tenderness of God, confronting us, our sins, our weaknesses. Let us enter this dialogue and let us call for the grace of the Lord which softens the rigid hearts of those people who are always closed in the law and condemn all who are outside the law. They do not know that the word became flesh, that the word is a witness to obedience. They do not know the tenderness of God and his ability to take out the heart of stone and replace it with a heart of flesh."     (from Vatican Radio)...

Pope: fraternity can generate a just society with dignity for all

Mon, 05/01/2017 - 21:12
(Vatican Radio) On May 1st the Church  remembers Saint Joseph the worker, a day marked across the globe as International Labour Day. Pope Francis ’ thoughts in these days go especially towards young people as expressed in his May 1st tweet: “May Saint Joseph give young people the ability to dream, to take risks for big tasks, the things that God dreams for us,” many of whom are faced with unprecedented high rates of unemployment and socio-financial difficulties. And in a message to the Pontifical Academy of Sciences that in these days is holding its Plenary Assembly in the Vatican (28 April-2 May), the Pope recalls the “hard battles” of workers during the 19th and 20th centuries which took place “in the name of solidarity and rights”. He says these battles “are far from over” pointing to the “social exclusion and marginalization of millions of men and women today.” “Today, solidarity is not sufficient, it is necessary to increase  the parameters of the traditional concept of justice” he said. In the current liberal and individualistic vision of the world, he continues, almost everything has become a “trade commodity”; in a “state-centric” vision everything is accomplished out of “duty”. These are two visions, the Pope says, that have not and will not solve the grave problems of economy and work. In his message the Pope says it is “necessary to attempt new paths that are inspired by Christ’s message.” He says the key word is fraternity and he highlights the content of Pope Pius XI’s social encyclical issued in 1931: “Quadragesimo Anno,” which he says, decries the egoism which is at the basis of injustice and is the opposite of fraternity. He points out that it also foresaw the affirmation of a “global economic dictatorship” that Pius XI called the “international imperialism of money”. The solution, Pope Francis says, is a fraternal society in which work “before being conceived as a right, is recognized as a capacity and an inalienable need of each person”. Only in a fraternal society, he says, can work be “just”, meaning that not only will it assure an equitable remuneration, but it will correspond to the vocation of the person and therefore  be able to contribute to the development of his or her capacities and talents. “This is the proposal of the Gospel – a proposal that is able to create a new humanism” the Pope says, and “a new energy that will generate freedom, justice, peace and dignity for all”. Pope Francis concludes his message quoting from a speech to managers and workers of the Terni steel mill in 2014: “Dear brothers and sisters, never stop hoping for a better future. Fight for it, fight. Do not be trapped in the vortex of pessimism, please! If each one does his or her part, if everyone always places the human person — not money — with his dignity at the centre, if an attitude of solidarity and fraternal sharing inspired by the Gospel is strengthened, you will be able to leave behind the morass of a hard and difficult economic season of work”.        (from Vatican Radio)...

Pope joins celebrations for "Catholic Action" 150th anniversary

Sun, 04/30/2017 - 21:16
(Vatican Radio)   Pope Francis on Sunday joined members of the Italian lay Catholic group “ Azione Cattolica Italiana ” as they celebrated 150 years since their foundation. They were gathered in St. Peter's Square with balloons and banners for a special audience with the Pope and for the recitation of the Regina Caeli prayer. Catholic Action was the name of many groups, especially active during the 19th century that aimed to encourage a Catholic influence on society in countries that fell under anti-clerical regimes. Italy’s “Azione Cattolica” is probably the most active Catholic Action group still around today. It was founded in 1867 by Mario Fani and Giovanni Acquaderni with the name “Italian Catholic Youth Society”.   Speaking to the some 70,000 members of the group present in St. Peter’s Square for the occasion, the Pope said it is vital to walk looking ahead (and not behind) and to be missionary disciples that reach out to the peripheries.   The Pope said the Church is grateful for the contribution made to society by “Azione Cattolica” with its passion for the world and for the Church. He encouraged all members to be open to the world and not to look back complacently at a glorious history, but to go out into the world bearing the Lord’s testimony of joy and of hope.     The Pope recalled some well-known members of the group like Giuseppe Toniolo, Armida Barelli, Piergiorgio Frassati, Antonietta Meo, Teresio Olivelli, Vittorio Bachelet, and urged those present to live up to their examples. He told them to always be at the service of the dioceses and the parishes to which they belong and to channel all initiatives towards evangelization, “not self-conservation”.  “Just as your predecessors did 150 years ago, feel the responsibility within you to sow the good seed of the Gospel in your lives and in the world, through the service of charity and political commitment” he said. And with a heartfelt call, especially to the youth of “Azione Cattolica”, the Pope said: “go, reach all the peripheries! Be Church with the strength of the Holy Spirit.”     (from Vatican Radio)...

Pope Francis in-flight presser after Egypt visit

Sun, 04/30/2017 - 20:08
(Vatican Radio) Pope Francis on Saturday evening, during his return from Egypt, held his traditional inflight “press conference” with journalists onboard the Papal plane touching on a wide range of issues. Amongst the topics elaborated upon, he spoke of his concern for the North Korea crisis for which he urged diplomatic mediation, of the phenomenon of populism in Europe and across the world and of the dramatic situation of forced migrants and refugees in many refugee camps. Please find below CNA and EWTN’s full transcript of the Pope's inflight press conference: Greg Burke (Vatican press director): Here among the journalists are those who are making a trip for the first time and those who have made almost 100.. No, more than 100, I think… And you, I don’t know if you know how many international trips you’ve made… Pope Francis : 18!  Greg Burke : Ah, 18, alright great. I didn’t know. Nineteen is around the corner, so also you have a good number of Papal trips now. Thanks for this moment which is always a strong moment for us and let’s start with the Italian group, Paolo Rodari. I don’t know if you want to say something first. Pope Francis: Yes, good evening and thanks for your work because these were 27 hours, I think, of much work. Thanks so much for what you did, thank you. And I’m at your disposal. Greg Burke : Thank you, Holy Father. Paolo Rodari (Repubblica): Hello. Holy Father, thank you. I wanted to ask you about your meeting yesterday with al Sisi. What did you speak about? Topics of human rights were mentioned and, in particular, that you were able to speak about the case of Giulio Regeni, and do you think the truth will be reached in that regard? Pope Francis : On this I will give a general response, to then reach the particular. Generally when I am with a head of state in private dialogue, that remains private, unless, by agreement, we say ‘let’s say on this point, we’ll make it public.’ I had four private dialogues here with the Grand Imam of al-Azhar, with al Sisi, with Patriarch Tawadros and with Patriarch Ibrahim and I believe that if it is private, for respect one must maintain privacy… it is confidential… but later there is the question on Regeni. I am concerned, from the Holy See I have moved on that topic because the parents also asked me to. The Holy See has moved. I will not say how or where, but we have moved. Greg Burke : Dario Menor Torres, from El Correo Espanol.   Dario Meno r (El Correo Espanol): Thank you, Holiness! You said yesterday that peace, prosperity and development deserve every sacrifice and later you underscored the importance of the inalienable rights of man. Does this mean a support for the Egyptian government, a recognition of its role in the Middle East, and how it tries to defend Christians despite insufficient democratic guarantees from this government? Pope Francis : Could you repeat… what does what mean? I didn’t hear… Dario Menor : If these words that you said on the importance of peace, of prosperity and development, saying that they deserve every sacrifice, if we should interpret them as a support of the Egyptian government and how it tries to defend Christians despite insufficient democratic guarantees. Pope Francis : No, No… one must interpret (it) literally as values in themselves… I said that defending peace, defending the harmony of peoples, defending the equality of citizens, whichever the religion they profess may be, are values. I spoke of values! If a person who governs defends one value or defends another, it is another issue. I have made 18 [international] visits. In many of those nations, I’ve heard, ‘But the Pope, going there, gives support to that government,’ because a government always has its weaknesses or it has its political adversaries, and some say one thing or another… I don’t get mixed up (in that)... I speak about values, and every person sees, is a judge if this government, this state, that from here, that from there, carries those values forward…   Dario Menor : Were you left with the urge to visit the Pyramids? Pope Francis: But, do you know that today at 6:00 in the morning, two of my assistants went to visit the pyramids? Dario Menor: Would you have liked to go with them? Pope Francis : Truly, yes. Dario Menor: Thanks a million. Virginie Riva (Europe 1): Holy Father, a question possibly starting from the trip and extending it to France, if you accept. You spoke at al-Azhar, at the university, about demagogic populism. French Catholics in this moment are tempted by the populist or extreme vote, they are divided and disoriented. What elements of discernment could you give these Catholic electors? Pope Francis : Great… there is a dimension of “populisms” - in quotes, because you know that this word for me, I’ve had to relearn it in Europe, because in Latin America it has another meaning - there is an issue in Europe and there is an issue of the European Union behind it… that which I said about Europe I will not repeat it here… I’ve spoken about it four times, I believe, twice in Strasbourg, once at the Charlemagne Prize and at the beginning of the commemoration of the 60th. There is everything I’ve said about Europe. Every nation is free to make choices that it believes convenient before this. I cannot judge if this choice is made for this reason, or for another, because I don’t know the internal politics. It is true that Europe is in danger of dissolving. This is true! I said it softly in Strasbourg. I said it more strongly at the Charlemagne [Prize ceremony] and lately without nuance. We must meditate on only that - the Europe that goes from the Atlantic to the Urals - there is an issue that scares Europe and perhaps feeds … the issue is emigration. This is true. But let’s not forget that Europe was made by migrants, centuries and centuries of migrants. We are them! But it is an issue that must be studied well, also respecting opinions, but the honest opinions of a political discussion - with the capital letter, big, with the big ‘Politics’ and not with the little ‘politics’ of the nation that in the end winds up falling. About France, I’ll tell the truth. I don’t understand the internal French politics. I don’t understand it. I’ve sought to have good relations, also with the current president, with which there was a conflict once, but after I was able to speak clearly about things, respecting his opinion. On the two political candidates, I don’t know the history. I don’t know where they come from, nor - yes, I know that one represents the strong right, but the other I truly don’t know where they come from - for this (reason) I cannot give a clear opinion on France. But, speaking with Catholics, here in one of the gatherings, while I was greeting people, one said to me, ‘But why don’t you think big about politics ?’ What does that mean? Well, he said it to me as if asking for help… eh, to make a party for Catholics. This is a good man but he’s living in the last century. For this, the populisms have relationships with migrants, but this is not from the trip. If I still have time later I can return to this. If I have time, I will return. Vera Shcherbakova (ITAR-TASS): Holy Father, thank you first of all for the blessings… you blessed me. I knelt down some minutes ago. I am Orthodox and I don’t see any contradiction with my baptism, anyway, I see it as a great pleasure. I wanted to ask: what are the prospects for the relations between the Orthodox, obviously Russian, but also yesterday in the common declaration with the Coptic Patriarch, the common date of Easter (came up) and that they speak of a recognition of baptism… where are we on this point? How do you evaluate the relations between the Vatican and Russia as a State, also in light of the defense of the values of Christians in the Middle East and especially in Syria? Thanks. Greg Burke : This is Vera Shcherbakova, of the TASS Agency. Pope Francis : Christos Anesti! I, with the Orthodox, have always had a great friendship, since Buenos Aires, no? For example, every January 6th I would go to vespers, to the complete readings, at your Cathedral of Patriarch Plato, who is in an archbishop in the area of Ukraine, no? And he… two hours and forty (minutes) of prayer in a language that I didn’t understand, but you could pray well, and then the dinner with the community. Three hundred people, a Christmas Eve dinner, not a Christmas dinner. They still couldn’t eat dairy or meat, but it was a beautiful dinner and then bingo, the lottery… friendship… also with the other Orthodox, also sometimes they needed legal help. They would come to the Catholic Curia because they are small communities and they would go to the lawyers. They’d come in and out. But, I’ve always had a filial, fraternal relationship. We are sister Churches! With Tawadros, there is a special friendship. For me, he’s a great man of God! And Tawadros is a patriarch, a pope that carries the Church forward, the name of Jesus before (him). He has a great apostolic zeal… He is one of the most - permit me the word, but in quotes - ‘fanatics’ of finding a fixed date for Easter. I am too. We are seeking the way. But he says, ‘Let’s fight!’ He is a man of God. He is a man who, when he was bishop, far from Egypt, went out to feed the disabled, a man who was sent to a diocese with five churches and he left behind 25, I don’t know how many Christian families with the apostolic zeal. The you know how they make the election among them. They look for three, then they put the names in a bag, they call a child, they close their eyes and the child chooses the name. The Lord is there. He is clearly a great patriarch. The unity of baptism is moving ahead. The guilt of baptism is an historical thing (Editor’s note: Pope Francis seems to be referring to the historical ‘breach’ between the recognition of baptism between the Coptic Orthodox and Catholic traditions. Neither currently recognizes baptism carried out in the other Church), because in the first Councils it was the same, then as the Coptic Christians baptized children in the shrines, when they wanted to get married, they came to us, they were married with a Catholic, they asked for the faith… but they didn’t have it and they asked for baptism under a condition. It started with us, not with them… but now the door has been opened and we are on a good path of overcoming this issue, the door…. In the common declaration, the penultimate paragraph speaks of this. The Russian Orthodox recognize our baptism and we recognize their baptism.  I was a very close friend as the bishop of Buenos Aires with the Russians, also with the Georgians, for example… but the patriarch of the Georgians is a man of God, Ilia II. He is a mystic! We Catholics must learn also from this mystical tradition of the Orthodox Churches. During this trip, we had this ecumenical encounter. Patriarch Bartholomew was there too. The Greek Orthodox Archbishop was there and then there were other Christians - Anglicans, also the secretary of the Union of Churches of Geneva (Editor’s note: Pope Francis is referring to the Conference of European Churches) but all that makes ecumenism is on the path. Ecumenism is made on the path, with the works of charity, with the works of helping, doing things together when they can be done together. Static ecumenism doesn’t exist! It is true that theologians must study and come to an agreement, but it will not be possible for this to finish well if we’re not walking. What can we do together? Pray together, work together, do works of charity together… but, together, eh! And move ahead. The relations with Patriarch Kirill are good. They are good. Also, Metropolitan Archbishop Hilarion has come many times to speak with me and we have a good relationship. Greg Burke : She’s asking about with the State… Pope Francis : Ah, with the State! I know that the State speaks of this, of the defense of Christians in the Middle East. This I know and believe that it is a good thing to fight against persecution… today there are more martyrs than in the first centuries, most of all in the Middle East. Greg Burke : Phil Pulella...this question will address the trip, but then let's see where it ends...   Phil Pulella (Reuters): If I can I would like to speak about another topic, but I'll start with the trip. You spoke yesterday in your first speech about the danger of unilateral action, and that everyone must be builders of peace. Now you have spoken very clearly about the "third world war in pieces," but it seems that today this fear and anxiety is concentrated on what is happening in North Korea...   Pope Francis : Yes, it's the focal point!   Pulella : Exactly, it's the point of concentration. President Trump sent a team of military ships to the coast of North Korea, the leader of North Korea threatened to bomb South Korea, Japan and even the United States if they succeed in building long-range missiles. People are afraid and speak of the possibility of a nuclear war as if it were nothing. You, if you see President Trump, but also other people, what will you say to these leaders who are responsible for the future of humanity? Because we are in a very critical moment... Pope Francis : I would call them, I call them and I will call them like I called on leaders in different positions to work on resolving problems along the path of diplomacy, and there are facilitators, many of them, in the world. There are mediators who offer...there are countries like Norway, for example, no one can accuse Norway of being a dictatorial country, and it's always ready to help, to name an example, but there are many. The path is the path of negotiation, the path of diplomatic solutions. This world war in pieces of which I've been talking about for two years more or less, it's in pieces, but the pieces have gotten bigger, they are concentrated, they are focused on points that are already hot. Things are already hot, as the issue of missiles in North Korea has been there for more than a year, now it seems that the thing has gotten too hot. I always say to resolve problems on the path of diplomacy, negotiation, because the future of humanity...today a widespread war destroys I don't say half of humanity, but a good part of humanity, and it's the culture, everything. It's terrible. I think that today humanity is not able to support it. Let's look to these countries that are suffering an internal war, inside, where there are the fires of war, in the Middle East for example, but also in Africa, in Yemen. Let's stop! Let's look for a diplomatic solution! And there I believe that the United Nations has the duty to resume their leadership, because it's been watered down a bit. Pulella : Do you want to meet President Trump when he comes to Europe? Has there been a request for a meeting?   Pope Francis : I still have not been informed by the Secretariat of State if there has been a request, but I receive every head of state who asks for an audience.    Greg Burke : I think the questions on the trip have finished. We can take one more still, then we have to go to dinner at six-thirty. There is Antonio Pelayo from Antena 3, who you know… Antonio Pelayo (Antena 3): Thank you. Holy Father, the situation in Venezuela has deteriorated recently in a very serious way, and there have been many deaths. I want to ask you if the Holy See intends to carry out this action, this peacemaking intervention, and what forms could this action take? Pope Francis : There was an intervention from the Holy See at the strong request of the four presidents that were working as facilitators. And the thing didn’t turn out. And it remained there. It didn’t turn out because the proposals weren’t accepted or they were diluted. It was a ‘yes-yes,’ but ‘no-no.’ We all know the difficult situation of Venezuela. It is a nation that I really love. And I know that now they are insisting, I don’t know well from where, I believe that it’s from the four presidents, on relaunching this facilitation and they are looking for the place. I think that this has to be with conditions already, very clear conditions. Part of the opposition doesn’t want this. Because it’s curious, the very opposition is divided and on the other hand it appears that the conflicts are always worse.  But, there is something in movement. I was informed of that, but it is very up in the air still. But all that can be done for Venezuela has to be done, with the necessary guarantees, if not we’re playing ‘tin tin pirulero’ (Editor’s note: this is a Spanish term for trying one thing, then another and another without knowing what one is doing). It’s not working... Greg Burke : Thank you Holy Father. And now we go to... Jörg Heinz Norbert Bremer (Frankfurter Allgemeine Zeitung): Some days ago you spoke about the theme of refugees in Greece, in Lesbos, and you used this word "concentration camp" because there were too many people. For us Germans this was obviously a very, very serious word, and very close to "extermination camp." There are people who say that this was a linguistic lapse. What did you intend to say? Pope Francis : First, you must read well everything that I said. I said that the most generous in Europe were Italy and Greece. It's true, they are closer to Libya, to Syria. From Germany, I have always admired the ability of integration. When I studied there, there were many integrated Turks in Frankfurt. They integrated and had a normal life. There was no linguistic lapse: there are concentration camps, sorry: refugee camps that are true camps of concentration. Perhaps there are some in Italy, or in another area...in Germany, I'm not sure, but you think of what people do who are closed in a camp and can't leave. Think about what happened in Northern Europe when they wanted to cross the sea and go to England. They are closed inside. But it made me laugh a bit, and this is a bit of Italian culture, but it made me laugh that in a refugee camp in Sicily, a delegate of Catholic Action told me, one of the delegates from the dioceses in Argentina - there is one or two in the area there, I don't know which diocese - the heads of that city where the camp was spoke to the people in the refugee camp, and they said: you, here inside, it will hurt you and your mental health too...you have to go out, but please don't do anything bad. We can't open the door, but we can make a little hole behind. Go out, have a nice walk, and this is how relationships were made with the people who lived in that city, good relationships, and these (refugees) aren't delinquents, they don't commit crimes. The sole fact of being closed without anything (to do), this is a lager! (Editor’s note: he is referring to the German name for concentration camp. For example, Auschwitz was a “lager”). But it doesn't have anything to do with Germany, no. Greg Burke: Thank you Holy Father.   Pope Francis: Thanks to you for this work you do which helps a lot of people. You don't know the good that you can do with your news pieces, with your articles, with your thoughts. We must help people and also help communication, because communication...may the press lead us to good things, may it not lead us to disorientations that don't help us. Thank you very much! Have a good dinner, and pray for me! (from Vatican Radio)...

Pope Francis appeals for an end to violence in Venezuela

Sun, 04/30/2017 - 19:37
(Vatican Radio) Pope Francis has appealed for an end to violence in Venezuela and for respect of human rights in the country where nearly 30 people have been killed in unrest this month. The Pope’s appeal came on Sunday before the recitation of the Regina Caeli prayer in St. Peter’s Square. Listen to the report by Linda Bordoni : “I make a heartfelt appeal to the government and all components of Venezuelan society to avoid any more forms of violence, to respect human rights and to seek a negotiated solution" he said. Decrying the “grave humanitarian, social, political and economic crisis that is exhausting the population", the Pope said we are continuing to receive dramatic news of people being killed, injured, and detained.   He said that he is “united in sorrow with the families of the victims” and said he is praying for “peace, reconciliation and democracy for that beloved nation. Venezuela's opposition is demanding elections, autonomy for the legislature where they have a majority, a humanitarian aid channel from abroad to alleviate an economic crisis, and freedom for more than 100 activists jailed by President Nicolas Maduro's government. Vatican-led talks between the government and the opposition have broken down. On Saturday evening during his return journey from Cairo, the Pope answered a question regarding the crisis in Venezuela and said that “very clear conditions" were necessary for the talks to resume. Pope Francis also turned his thoughts and prayers for peace to all nations that are undergoing “grave difficulties” such as the Republic of Macedonia. (from Vatican Radio)...

Pope to Egypt's priests and religious: be sowers of hope and dialogue

Sat, 04/29/2017 - 22:28
(Vatican Radio) Pope Francis on Saturday told Egypt’s priests, religious and seminarians to be sowers of hope, builders of bridges and agents of dialogue, despite the many difficulties they face. The pope’s words came during his final encounter, a prayer service at the seminary in Cairo at the end of his two day visit to the North African nation. Listen to Philippa Hitchen's report: Pope Francis began by thanking and encouraging the leaders of this tiny Catholic community for their daily witness “amid many challenges and often few consolations”. The Catholic Coptic Church, the largest of seven different rites, counts less than 200.000 members, or less than half a percent of the population. The Pope said despite the many negative and despairing voices, priests and religious there are called to be a positive force within society. Resist temptations Pope Francis then urged the Catholic leaders to resist the many temptations they encounter, beginning with the desire to be led, rather than to lead the Church. A pastor, he said, is creative and always “share the caress of consolation, even when he is brokenhearted”. The Pope also warned against the temptation of complain, to gossip, to compare oneself to others and to harden one’s heart, presuming to be served, rather than to serve others. Coptic Catholic identity Finally he urged them to avoid the temptations of individualism and losing their sense of direction. Your identity, he told them, “is to be Copts – rooted in your noble and ancient origins – and to be Catholics – part of the one and universal Church”. Treasure of monastic life Pope Francis concluded by recalling the great treasure of monastic life which has enriched the Church in Egypt since the first centuries. He urged today’s priests and religious to follow the examples of St Paul the Hermit, St Anthony, the Desert Fathers, and all monks and nuns who by their lives have been “salt and light” for the whole of society, especially for the poorest and those most in need. Please see below the full address of Pope Francis to Priests, Religious and Seminarians at Saint Leo the Great Patriarchal Seminary, Maadi Your Beatitudes, Dear Brothers and Sisters,             As-salamu alaykum!   Peace be with you!             “This is the day the Lord has made, let us rejoice in him!  Christ is forever victorious over death, let us rejoice in him!”             I am happy to be with you in this house of formation for priests, which represents the heart of the Catholic Church in Egypt.  I am pleased to greet you, the priests and consecrated men and women of the small Catholic flock in Egypt, as the “leaven” which God is preparing for this blessed land, so that, together with our Orthodox brothers and sisters, his Kingdom may increase in this place (cf. Mt 13:13).             I wish first of all to thank you for your witness and for the good that you do every day amid many challenges and often few consolations.   I want to encourage you!  Do not be afraid of the burdens of your daily service and the difficult circumstances some of you must endure.  We venerate the Holy Cross, the instrument and sign of our salvation.  When we flee the Cross, we flee the resurrection!             “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom” (Lk 12:32).             This, then, demands believing, witnessing to the truth, sowing and cultivating without waiting for the harvest.  In fact, we reap the fruits of so many others, whether consecrated or not, who have generously worked in the Lord’s vineyard.  Your history is filled with such people!            Although there are many reasons to be discouraged, amid many prophets of destruction and condemnation, and so many negative and despairing voices, may you be a positive force, salt and light for this society.  Like the engine of a train, may you be the driving force leading all towards their destination.  May you be sowers of hope, builders of bridges and agents of dialogue and harmony.             This will be possible if consecrated men and women do not give in to the temptations they daily encounter along their way.  I would like to highlight some of the greatest of these temptations. 1. The temptation to let ourselves be led, rather than to lead.  The Good Shepherd has the responsibility of guiding the sheep (cf. Jn 10:3-4), of bringing them to fresh pastures and springs of flowing water (cf. Ps 23).  He cannot let himself be dragged down by disappointment and pessimism: “What can I do?”  He is always full of initiative and creativity, like a spring that flows even in the midst of drought.  He always shares the caress of consolation even when he is broken-hearted.  He is a father when his children show him gratitude, but especially when they prove ungrateful (cf. Lk 15:11-32).  Our faithfulness to the Lord must never depend on human gratitude: “Your Father who sees in secret will reward you” (Mt 6:4, 6, 18). 2.  The temptation to complain constantly.  It is easy to always complain about others, about the shortcomings of superiors, about the state of the Church and society, about the lack of possibilities…  But consecrated persons, though the Spirit’s anointing, are those who turn every obstacle into an opportunity, and not every difficulty into an excuse!  The person who is always complaining is really someone who doesn’t want to work.  It was for this reason that the Lord said to the pastors: “Lift your drooping hands and strengthen your weak knees” (Heb 12:12; cf. Is 35:3). 3.  The temptation to gossip and envy.  It is a great danger when consecrated persons, instead of helping the little ones to grow and to rejoice in the successes of their brothers and sisters, allow themselves to be dominated by envy and to hurt others through gossip.  When, instead of striving to grow, they start to destroy those who are growing; instead of following their good example, they judge them and belittle their value.  Envy is a cancer that destroys the body in no time: “If a kingdom is divided against itself, that kingdom cannot stand.  And if a house is divided against itself, that house will not be able to stand” (Mk 3:24-25).  In fact, “through the devil’s envy death entered the world” (Wis 2:24).  Gossip is its means and its weapon.   4.  The temptation to compare ourselves to others.  Enrichment is found in the diversity and uniqueness of each one of us.  Comparing ourselves with those better off often leads to grudges; comparing ourselves with those worse off often leads to pride and laziness.  Those who are always comparing themselves with others end up paralyzed.  May we learn from Saints Peter and Paul to experience the diversity of qualities, charisms and opinions through willingness to listen and docility to the Holy Spirit. 5.  The temptation to become like Pharaoh, that is to harden our hearts and close them off to the Lord and our brothers and sisters.  Here the temptation is to think that we are better than others, and to lord it over them out of pride; to presume to be served rather than to serve.  It is a temptation that, from the very beginning, was present among the disciples, who – as the Gospel tells us – “on the way argued with one another who was the greatest” (Mk 9:34).  The antidote to this poison is: “If anyone would be first, he must be last of all and servant of all” (Mk 9:35). 6.  The temptation to individualism.  As a well-known Egyptian saying goes: “Me, and after me, the flood!”  This is the temptation of selfish people: along the way, they lose sight of the goal and, rather than think of others, they are unashamed to think only of themselves, or even worse, to justify themselves.  The Church is the community of the faithful, the Body of Christ, where the salvation of one member is linked to the holiness of all (cf. 1 Cor 12:12-27; Lumen Gentium, 7.)  An individualist is a cause of scandal and of conflict. 7.  The temptation to keep walking without direction or destination.  Consecrated men and women can lose their identity and begin to be “neither fish nor fowl”.  They can live with a heart between God and worldliness.  They can forget their first love (cf. Rev 2:4).  Indeed, when they lose clear and solid identity, consecrated men and women end up walking aimlessly; instead of leading others, they scatter them.  Your identity as sons and daughters of the Church is to be Copts – rooted in your noble and ancient origins – and to be Catholics – part of the one and universal Church: like a tree that, the more deeply rooted it is in the earth, the higher it reaches to the heavens!             Dear consecrated friends, resisting these temptations is not easy, but it is possible if we are grafted on to Jesus: “Abide in me, and I in you.  As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me” (Jn 15:4).  The more we are rooted in Christ, the more we are alive and fruitful!  Only in this way can we preserve the wonder and the passion of our first encounter with God, and experience renewed excitement and gratitude in our life with God and in our mission.  The quality of our consecration depends on the quality of our spiritual life.             Egypt has enriched the Church through the inestimable value of monastic life.  I urge you, therefore, to draw upon to the example of Saint Paul the Hermit, Saint Anthony, the holy Desert Fathers, and the countless monks and nuns who by their lives and example opened the gates of heaven to so many of our brothers and sisters.  You too can be salt and light, and thus an occasion of salvation for yourselves and for all others, believers and non-believers alike, and especially for those who are poor, those in need, the abandoned and discarded.             May the Holy Family protect and bless all of you, your country and its entire people.  With all my heart, I invoke God’s blessings on you, and through you I greet the faithful whom the Lord has entrusted to your care.  May he grant you the fruits of his Holy Spirit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal 5:22).             You are always in my heart and in my prayers.  Take heart and keep moving forward with the help of the Holy Spirit!  “This is the day that the Lord has made, let us rejoice in him!”  And please, don’t forget to pray for me!   (from Vatican Radio)...

Pope Francis at Cairo Mass: live lives ablaze with charity

Sat, 04/29/2017 - 17:32
(Vatican Radio) Pope Francis was the principal celebrant and homilist at Mass for Egyptian Catholics in the “Air Defense Stadium” in Cairo on Saturday. In his homily, focused on the Gospel reading for the 3 rd Sunday of Easter, which tells of Our Lord’s going to meet the two disciples on the road to Emmaus, the Holy Father said, “The encounter with the Risen Jesus transformed the lives of those two disciples because meeting the Risen One transforms every life, and makes fruitful what is barren.” He went on to say, “Faith in the resurrection is not a product of the Church, but the Church herself is born of faith in the resurrection.” Pope Francis then spoke of the need to proclaim our faith in the resurrection precisely by living in a way that conveys our conviction, saying, “Dear brothers and sisters, God is pleased only by a faith that is proclaimed by our lives, for the only fanaticism believers can have is that of charity,” and, “any other fanaticism does not come from God and is not pleasing to him,” and then encouraged the gathered faithful to be like the disciples of Emmaus. “Filled with joy, courage and faith,” he said, “return to your own Jerusalem, that is, to your daily lives, your families, your work and your beloved country.  Do not be afraid to open your hearts to the light of the Risen Lord, and let him transform your uncertainty into a positive force for yourselves and for others.  Do not be afraid to love everyone, friends and enemies alike, because the strength and treasure of the believer lies in a life of love!” The Holy Father invoked the protection of Our Lord, Jesus, his Blessed Mother, and her most chaste spouse, St. Joseph, over the whole land and people. “May Our Lady and the Holy Family, who dwelt in this venerable land of yours, enlighten our hearts and bless you and this beloved country of Egypt, which at the dawn of Christianity welcomed the preaching of Saint Mark, and throughout its history has brought forth so many martyrs and a great multitude of holy men and women.” (from Vatican Radio)...

Pope Francis in Cairo: full text of homily at Sat AM Mass

Sat, 04/29/2017 - 17:00
(Vatican Radio) Pope Francis was the principal celebrant and homilist at Mass for Egyptian Catholics in the “Air Defense Stadium” in Cairo on Saturday. Below, please find the full text of the Holy Father’s prepared remarks, in their official English translation. *********************************** Homily of His Holiness Pope Francis Holy Mass, Cairo 29 April 2017 As-salamu alaykum!   Peace be with you! Today’s Gospel of the third Sunday of Easter speaks to us of the journey to Emmaus of the two disciples who set out from Jerusalem.  It can be summed up in three words: death , resurrection and life . Death.   The two disciples are returning, full of despair and disappointment, to life as usual.  The Master is dead and thus it is pointless to hope.  They feel disappointment and despair.  Theirs is a journey of return, as they leave behind the painful experience of Jesus’ crucifixion.  The crisis of the cross, indeed the “scandal” and “foolishness” of the cross (cf. 1 Cor 1:18, 2:2), seems to have buried any hope they had.  The one on whom they had built their lives is dead; in his defeat, he brought all their aspirations with him to the tomb. They could not believe that their Master and Saviour, who had raised others from the dead and healed the sick, would end up hanging on the cross of shame.  They could not understand why Almighty God had not saved him from such a disgraceful death.  The cross of Christ was the cross of their own ideas about God; the death of Christ was the death of what they thought God to be.  But in fact, it was they who were dead, buried in the tomb of their limited understanding.  How often do we paralyze ourselves by refusing to transcend our own ideas of God, a god created in the image and likeness of man!  How often do we despair by refusing to believe that God’s omnipotence is not one of power and authority, but rather of love, forgiveness and life! The disciples recognized Jesus in the “breaking of the bread”, in the Eucharist.  Unless we tear apart the veil clouding our vision and shatter the hardness of our hearts and our prejudices, we will never be able to recognize the face of God. Resurrection .  In the gloom of their darkest night, at the moment of their greatest despair, Jesus approaches the two disciples and walks at their side, to make them see that he is “the Way, and the Truth and the Life” ( Jn 14:6).  Jesus turns their despair into life, for when human hope vanishes, divine hope begins to shine in its place.  “What is impossible with men is possible with God” ( Lk 18:27; cf. 1:37).  When we reach the depths of failure and helplessness, when we rid ourselves of the illusion that we are the best, sufficient unto ourselves and the centre of our world, then God reaches out to us to turn our night into dawn, our affliction into joy, our death into resurrection.  He turns our steps back to Jerusalem, back to life and to the victory of the Cross (cf. Heb 11:34). After meeting the Risen Lord, the two disciples returned filled with joy, confidence and enthusiasm, ready to bear witness.  The Risen One made them rise from the tomb of their unbelief and their sorrow.  Encountering the Lord, crucified and risen, they discovered the meaning and fulfilment of the whole of Scripture, the Law and the Prophets.  They discovered the meaning of the apparent defeat of the cross. Those who do not pass from the experience of the cross to the truth of the resurrection condemn themselves to despair!  For we cannot encounter God without first crucifying our narrow notions of a god who reflects only our own understanding of omnipotence and power.  Life .  The encounter with the Risen Jesus transformed the lives of those two disciples because meeting the Risen One transforms every life, and makes fruitful what is barren (cf. BENEDICT XVI, General Audience , 11 April 2007).  Faith in the resurrection is not a product of the Church, but the Church herself is born of faith in the resurrection.  As Saint Paul says: “If Christ has not been raised, then our preaching is in vain and your faith is in vain” ( 1 Cor 15:14). The Risen Lord vanished from the sight of the disciples in order to teach us that we cannot hold on to Jesus as he appeared in history: “Blessed are those who believe and yet have not seen” ( Jn 21:29; cf. 20:17).  The Church needs to know and believe that Jesus lives within her and gives her life in the Eucharist, the scriptures and the sacraments.  The disciples on the way to Emmaus realized this, and returned to Jerusalem in order to share their experience with the others: “We have seen the Risen One… Yes, he is truly risen!” (cf. Lk 24:32). The experience of the disciples on the way to Emmaus teaches us that it is of no use to fill our places of worship if our hearts are empty of the fear of God and of his presence.  It is of no use to pray if our prayer to God does not turn into love for our brothers and sisters.  All our religiosity means nothing unless it is inspired by deep faith and charity.  It is of no use to be concerned about our image, since God looks at the soul and the heart (cf. 1 Sam 16:7) and he detests hypocrisy (cf. Lk 11:37-54; Acts 5:3, 4) [1] .  For God, it is better not to believe than to be a false believer, a hypocrite! True faith is one that makes us more charitable, more merciful, more honest and more humane.  It moves our hearts to love everyone without counting the cost, without distinction and without preference.  It makes us see the other not as an enemy to be overcome, but a brother or sister to be loved, served and helped.  It spurs us on to spread, defend and live out the culture of encounter, dialogue, respect and fraternity.  It gives us the courage to forgive those who have wronged us, to extend a hand to the fallen, to clothe the naked, to feed the hungry, to visit the imprisoned, to help orphans, to give drink to those who thirst, and to come to the aid of the elderly and those in need (cf. Mt 25).  True faith leads us to protect the rights of others with the same zeal and enthusiasm with which we defend our own.  Indeed, the more we grow in faith and knowledge, the more we grow in humility and in the awareness of our littleness. Dear brothers and sisters, God is pleased only by a faith that is proclaimed by our lives, for the only fanaticism believers can have is that of charity!  Any other fanaticism does not come from God and is not pleasing to him! So now, like the disciples of Emmaus, filled with joy, courage and faith, return to your own Jerusalem, that is, to your daily lives, your families, your work and your beloved country.  Do not be afraid to open your hearts to the light of the Risen Lord, and let him transform your uncertainty into a positive force for yourselves and for others.  Do not be afraid to love everyone, friends and enemies alike, because the strength and treasure of the believer lies in a life of love! May Our Lady and the Holy Family, who dwelt in this venerable land of yours, enlighten our hearts and bless you and this beloved country of Egypt, which at the dawn of Christianity welcomed the preaching of Saint Mark, and throughout its history has brought forth so many martyrs and a great multitude of holy men and women. Al Masih qam!  Bi-l-haqiqa qam! Christ is risen!  He is truly risen! [1] Saint Ephraim exclaims: “Just tear off the mask that covers the hypocrite and you will see only corruption” (Sermon). “Woe to them that are of a double heart”, says Ecclesiasticus (2:14, Vulg).   (from Vatican Radio)...

Pope Francis in Cairo: impromptu exchange with young people

Sat, 04/29/2017 - 15:53
(Vatican Radio) Friday evening saw an unscripted moment between Pope Francis and a group of some three hundred young people gathered in the small square before the entrance to the Apostolic Nunciature in Cairo, where the Holy Father stayed the night between Friday and Saturday. After supper, the Holy Father went to greet the young people gathered the square, saying, “Good evening to you all, I'm glad to find you!” “I know you have come on pilgrimage,” he continued, “is it true? If it is true, it is because you are brave!” He went on to say, “[Saturday], we will have the Mass in the stadium, all together, and we will pray together and sing together and celebrate together! Before retiring [for the night], I would like to pray with you.” Then Pope Francis prayed the Our Father with the young people, who recited the prayer in Arabic. “[N]ow,” he said, “I would like to give you the blessing, but before I do, each of you should think about the people about whom you care the most; think also of the people for whom you do not care, and in silence each of you pray for these people: for those whom you love and those you don’t love,” Pope Francis instructed. Then he gave the Apostolic Blessing to the young people and all the people they carried in that moment in their hearts. Pope Francis concluded the encounter with the words, “Long live Egypt!” (from Vatican Radio)...

Pope in Egypt: Catholics and Copts recognise shared baptism

Sat, 04/29/2017 - 01:14
(Vatican Radio) In a common declaration, signed by Pope Francis and Coptic Pope Tawadros II, Catholics and Copts declare for the first time that they will recognise each other’s sacrament of baptism. Listen to Philippa Hitchen’s report: The joint statement was made public following a meeting of the Catholic and Coptic leaders in Cairo on Friday. It comes forty-four years after Pope Paul VI first met with the previous Coptic Pope Shenouda III in May 1973. That encounter marked a milestone in relations, following centuries of separation, and it led to the setting up of a Commission for theological dialogue with the whole family of Oriental Orthodox Churches. In the new common declaration, Francis and Tawadros recall the progress made since then and call for a deepening of their shared roots in faith through common prayer. In particular the statement calls for a common translation of the Lord’s Prayer and a common date for the celebration of Easter. Catholics and Copts, it says, can witness together to the shared values of human life, the sacredness of marriage and the family, and respect for creation. The declaration calls for intensified prayers for all Christians who are persecuted and killed for their faith, especially in Egypt and the Middle East. Most significantly, the statement also resolves an issue which has been a constant source of tension in the dialogue between Copts and Catholics: that of insisting on a second baptism for Christians who convert from one Church to another. Today, the two popes declare, “we will not repeat the baptism that had been administered in either of our Churches for any person who wishes to join the other”.  Please find below the full text of the Common Declaration 1.   We, Francis, Bishop of Rome and Pope of the Catholic Church, and Tawadros II, Pope of Alexandria and Patriarch of the See of Saint Mark, give thanks to God in the Holy Spirit for granting us the joyful opportunity to meet once more, to exchange a fraternal embrace and to join again in common prayer. We glorify the Almighty for the bonds of fraternity and friendship existing between the See of Saint Peter and the See of Saint Mark. The privilege of being together here in Egypt is a sign that the solidity of our relationship is increasing year by year, and that we are growing in closeness, faith and love of Christ our Lord. We give thanks to God for this beloved Egypt, the “homeland that lives inside us,” as His Holiness Pope Shenouda III used to say, the “people blessed by God” (cf. Is 19:25) with its ancient Pharaonic civilization, the Greek and Roman heritage, the Coptic tradition and the Islamic presence. Egypt is the place where the Holy Family found refuge, a land of martyrs and saints. 2.   Our deep bond of friendship and fraternity has its origin in the full communion that existed between our Churches in the first centuries and was expressed in many different ways through the early Ecumenical Councils, dating back to the Council of Nicaea in 325 and the contribution of the courageous Church Father Saint Athanasius, who earned the title “Protector of the Faith”. Our communion was expressed through prayer and similar liturgical practices, the veneration of the same martyrs and saints, and in the development and spread of monasticism, following the example of the great Saint Anthony, known as the Father of all monks.      This common experience of communion before the time of separation has a special significance in our efforts to restore full communion today. Most of the relations which existed in the early centuries between the Catholic Church and the Coptic Orthodox Church have continued to the present day in spite of divisions, and have recently been revitalized.  They challenge us to intensify our common efforts to persevere in the search for visible unity in diversity, under the guidance of the Holy Spirit. 3.   We recall with gratitude the historic meeting forty-four years ago between our predecessors, Pope Paul VI and Pope Shenouda III, in an embrace of peace and fraternity, after many centuries when our mutual bonds of love were not able to find expression due to the distance that had arisen between us.  The Common Declaration they signed on 10 May 1973 represented a milestone on the path of ecumenism, and served as a starting point for the Commission for Theological Dialogue between our two Churches, which has borne much fruit and opened the way to a broader dialogue between the Catholic Church and the whole family of Oriental Orthodox Churches.  In that Declaration, our Churches acknowledged that, in line with the apostolic tradition, they profess “one faith in the One Triune God” and “the divinity of the Only-begotten Son of God ... perfect God with respect to his divinity, perfect man with respect to his humanity”.  It was also acknowledged that “the divine life is given to us and is nourished in us through the seven sacraments” and that “we venerate the Virgin Mary, Mother of the True Light”, the “Theotokos”. 4.    With deep gratitude we recall our own fraternal meeting in Rome on 10 May 2013, and the establishment of 10 May as the day when each year we deepen the friendship and brotherhood between our Churches.  This renewed spirit of closeness has enabled us to discern once more that the bond uniting us was received from our one Lord on the day of our Baptism.  For it is through Baptism that we become members of the one Body of Christ that is the Church (cf. 1 Cor 12:13). This common heritage is the basis of our pilgrimage together towards full communion, as we grow in love and reconciliation. 5.    We are aware that we still have far to go on this pilgrimage, yet we recall how much has already been accomplished.  In particular, we call to mind the meeting between Pope Shenouda III and Saint John Paul II, who came as a pilgrim to Egypt during the Great Jubilee of the year 2000.  We are determined to follow in their footsteps, moved by the love of Christ the good Shepherd, in the profound conviction that by walking together, we grow in unity.  May we draw our strength from God, the perfect source of communion and love. 6.    This love finds its deepest expression in common prayer.  When Christians pray together, they come to realize that what unites them is much greater than what divides them.  Our longing for unity receives its inspiration from the prayer of Christ “that all may be one” (Jn 17:21).  Let us deepen our shared roots in the one apostolic faith by praying together and by seeking common translations of the Lord’s Prayer and a common date for the celebration of Easter. 7.    As we journey towards the blessed day when we will at last gather at the same Eucharistic table, we can cooperate in many areas and demonstrate in a tangible way the great richness which already unites us.  We can bear witness together to fundamental values such as the sanctity and dignity of human life, the sacredness of marriage and the family, and respect for all of creation, entrusted to us by God.  In the face of many contemporary challenges such as secularization and the globalization of indifference, we are called to offer a shared response based on the values of the Gospel and the treasures of our respective traditions.  In this regard, we are encouraged to engage in a deeper study of the Oriental and Latin Fathers, and to promote a fruitful exchange in pastoral life, especially in catechesis, and in mutual spiritual enrichment between monastic and religious communities. 8.    Our shared Christian witness is a grace-filled sign of reconciliation and hope for Egyptian society and its institutions, a seed planted to bear fruit in justice and peace.  Since we believe that all human beings are created in the image of God, we strive for serenity and concord through a peaceful co-existence of Christians and Muslims, thus bearing witness to God’s desire for the unity and harmony of the entire human family and the equal dignity of each human being.  We share a concern for the welfare and the future of Egypt.  All members of society have the right and duty to participate fully in the life of the nation, enjoying full and equal citizenship and collaborating to build up their country. Religious freedom, including freedom of conscience, rooted in the dignity of the person, is the cornerstone of all other freedoms.  It is a sacred and inalienable right. 9.    Let us intensify our unceasing prayer for all Christians in Egypt and throughout the whole world, and especially in the Middle East.  The tragic experiences and the blood shed by our faithful who were persecuted and killed for the sole reason of being Christian, remind us all the more that the ecumenism of martyrdom unites us and encourages us along the way to peace and reconciliation.  For, as Saint Paul writes: “If one member suffers, all suffer together” (1 Cor 12:26). 10.  The mystery of Jesus who died and rose out of love lies at the heart of our journey towards full unity.  Once again, the martyrs are our guides.  In the early Church the blood of the martyrs was the seed of new Christians.  So too in our own day, may the blood of so many martyrs be the seed of unity among all Christ’s disciples, a sign and instrument of communion and peace for the world. 11.  In obedience to the work of the Holy Spirit, who sanctifies the Church, keeps her throughout the ages, and leads her to full unity – that unity for which Jesus Christ prayed:       Today we, Pope Francis and Pope Tawadros II, in order to please the heart of the Lord Jesus, as well as that of our sons and daughters in the faith, mutually declare that we will not repeat the baptism that had been administered in either of our Churches for any person who wishes to join the other.  This we confess in obedience to the Holy Scriptures and the faith of the three Ecumenical Councils assembled in Nicaea, Constantinople and Ephesus.        We ask God our Father to guide us, in the times and by the means that the Holy Spirit will choose, to full unity in the mystical Body of Christ. 12.   Let us, then, be guided by the teachings and the example of the Apostle Paul, who writes: “[Make] every effort to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you too were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Eph 4:3-6). Cairo, 28th April 2017 (from Vatican Radio)...

Catholics and Copts must speak "the common language of charity"

Sat, 04/29/2017 - 01:14
(Vatican Radio) In a meeting with Egypt’s Coptic Orthodox leader Pope Tawadros II on Friday, Pope Francis said the two communities must oppose violence and work more closely together to witness to Christ in the world.   Listen to our report: Recalling the first encounter of a Catholic and a Coptic pope, Paul VI and Shenouda III in May 1973, following centuries of separation, Pope Francis spoke of the theological progress, but also the realization that “it is no longer possible to take refuge behind the pretext of differing interpretations”. Shared faith and baptism Alongside the ecumenism of gestures, words and commitments, he stressed, there is an effective spiritual communion grounded in a shared faith and common baptism. Calling for Orthodox and Catholics to speak “the common language of charity”, Pope Francis urged all Christians to work more closely together to carry their faith to the world. In particular he praised the Orthodox leader for his efforts to promote good relations through the establishment of a National Council of Christian Churches. Ecumenism of blood This deepening of the ecumenical journey, Pope Francis said, is mysteriously sustained by the blood of the many martyrs, from past centuries but also of the present day. Recalling the “innocent blood of defenceless Christians” killed in recent terror attacks, he said “strengthened by this witness, let us strive to oppose violence by preaching and sowing goodness, fostering concord and preserving unity”. Please find below the address of Pope Francis to Pope Tawadros II in Cairo The Lord is risen, he is truly risen!  [Al Massih kam, bilhakika kam!] Your Holiness, Dear Brother, Only a short time has passed since the great Solemnity of Easter, the heart of the Christian life, which we were blessed this year to celebrate on the same day.  We thus joined in proclaiming the Easter message and, in a sense, relived the experience of the first disciples who together “rejoiced when they saw the Lord” that day (Jn 20:20).  This paschal joy is today made all the more precious by the gift of our joining to worship the Risen One in prayer and by our renewed exchange, in his name, of the holy kiss and embrace of peace.  For this, I am deeply grateful: in coming here as a pilgrim, I was sure of receiving the blessing of a brother who awaited me.  I have eagerly looked forward to this new meeting, for I vividly recall the visit Your Holiness made to Rome shortly after my election, on 10 May 2013.  That date has happily become the occasion for celebrating an annual Day of Friendship between Copts and Catholics.             As we joyfully progress on our ecumenical journey, I wish particularly to recall that milestone in relations between the Sees of Peter and Mark which is the Common Declaration signed by our predecessors more than forty years ago, on 10 May 1973.  After “centuries of difficult history” marked by increasing “theological differences, nourished and widened by non-theological factors”, and growing mistrust, we were able that day, with God’s help, to acknowledge together that Christ is “perfect God with respect to his divinity and perfect man with respect to his humanity” (Common Declaration of Pope Paul VI and Pope Shenouda III, 10 May 1973).  Yet equally important and timely are the words that immediately precede this statement, in which we acknowledge Jesus Christ as “our Lord and God and Saviour and King”.  With these words, the See of Mark and the See of Peter proclaimed the lordship of Jesus: together we confessed that we belong to Jesus and that he is our all.              What is more, we realized that, because we belong to him, we can no longer think that each can go his own way, for that would betray his will that his disciples “all be one… so that the world may believe” (Jn 17:21).  In the sight of God, who wishes us to be “perfectly one” (v. 23), it is no longer possible to take refuge behind the pretext of differing interpretations, much less of those centuries of history and traditions that estranged us one from the other.  In the words of His Holiness John Paul II, “there is no time to lose in this regard!  Our communion in the one Lord Jesus Christ, in the one Holy Spirit and in one baptism already represents a deep and fundamental reality” (Address at the Ecumenical Meeting, 25 February 2000).  Consequently, not only is there an ecumenism of gestures, words and commitment, but an already effective communion that grows daily in living relation with the Lord Jesus, is rooted in the faith we profess and is truly grounded on our baptism and our being made a “new creation” (cf. 2 Cor 5:17) in him.  In a word, there is “one Lord, one faith, one baptism” (Eph 4:5).  Hence, we constantly set out anew, in order to hasten that eagerly awaited day when we will be in full and visible communion around the altar of the Lord.             In this exciting journey, which – like life itself – is not always easy and straightforward, but on which the Lord exhorts us to persevere, we are not alone.  We are accompanied by a great host of saints and martyrs who, already fully one, impel us here below to be a living image of the “Jerusalem above” (Gal 4:26).  Among them, surely Peter and Mark in particular rejoice in our encounter today.  Great is the bond uniting them.  We need only think of the fact that Saint Mark put at the heart of his Gospel Peter’s profession of faith: “You are the Christ”.  It was the answer to Jesus ever urgent question: “But who do you say that I am?” (Mk 8:29).  Today too, many people cannot answer this question; there are even few people who can raise it, and above all few who can answer it with the joy of knowing Jesus, that same joy with which we have the grace of confessing him together.             Together, then, we are called to bear witness to him, to carry our faith to the world, especially in the way it is meant to be brought: by living it, so that Jesus’ presence can be communicated with life and speak the language of gratuitous and concrete love.  As Coptic Orthodox and Catholics, we can always join in speaking this common language of charity: before undertaking a charitable work, we would do well to ask if we can do it together with our brothers and sisters who share our faith in Jesus. Thus, by building communion in the concreteness of a daily lived witness, the Spirit will surely open providential and unexpected paths to unity.             It is with this constructive apostolic spirit that Your Holiness continues to show a genuine and fraternal attention for the Coptic Catholic Church.  I am most grateful for this closeness, which has found praiseworthy expression in the National Council of Christian Churches, which you have established so that believers in Jesus can work together more closely for the benefit of Egyptian society as a whole.  I also greatly appreciated the generous hospitality offered to the thirteenth Meeting of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches, which took place here last year at your invitation.  It is a promising sign that the following meeting took place this year in Rome, as if to bespeak a particular continuity between the Sees of Mark and Peter.             In the sacred Scriptures, Peter seems in some way to reciprocate the affection of Mark by calling him “my son” (1 Pet 5:13).  But the Evangelist and his apostolic activity are also fraternally associated with Saint Paul, who, before dying a martyr in Rome, mentions Mark’s great usefulness in his ministry (cf. 2 Tim 4:11) and speaks of him frequently (cf. Philem 24; Col 4:10).  Fraternal charity and communion in mission: these are the messages that the word of God and our own origins have bequeathed to us.  They are the evangelical seeds that we rejoice to water together and, with God’s help, to make grow (cf. 1 Cor 3:6-7).             The deepening progress of our ecumenical journey is also sustained, in mysterious and quite relevant way, by a genuine ecumenism of blood.  Saint John tells us that Jesus came “with water and blood” (1 Jn 5:6); whoever believes in him thus “overcomes the world” (1 Jn 5:5).  With water and blood: by living a new life in our common baptism, a life of love always and for all, even at the cost of the sacrifice of one’s life.  How many martyrs in this land, from the first centuries of Christianity, have lived their faith heroically to the end, shedding their blood rather than denying the Lord and yielding to the enticements of evil, or merely to the temptation of repaying evil with evil!  The venerable Martyrology of the Coptic Church bears eloquent witness to this.  Even in recent days, tragically, the innocent blood of defenceless Christians was cruelly shed: their innocent blood unites us. Most dear brother, just as the heavenly Jerusalem is one, so too is our martyrology; your sufferings are also our sufferings.  Strengthened by this witness, let us strive to oppose violence by preaching and sowing goodness, fostering concord and preserving unity, praying that all these sacrifices may open the way to a future of full communion between us and of peace for all.             The impressive history of holiness of this land is distinguished not only by the sacrifice of the martyrs.  No sooner had the ancient persecutions ended, than a new and selfless form of life arose as a gift of the Lord: monasticism originated in the desert.  Thus, the great signs that God had once worked in Egypt and at the Red Sea (cf. Ps 106:21-22) were followed by the miracle of a new life that made the desert blossom with sanctity.  With veneration for this shared patrimony, I have come as a pilgrim to this land that the Lord himself loves to visit.  For here, in his glory he came down upon Mount Sinai (cf. Ex 24:16), and here, in his humility, he found refuge as a child (cf. Mt 2:14).             Your Holiness, dearest brother, may the same Lord today grant us to set out together as pilgrims of communion and messengers of peace.  On this journey, may the Virgin Mary take us by the hand, she who brought Jesus here, and whom the great Egyptian theological tradition has from of old acclaimed as Theotokos, the Mother of God.  In this title, humanity and divinity are joined, for in his Mother, God became forever man.  May the Blessed Virgin, who constantly leads us to Jesus, the perfect symphony of divine and human, bring yet once more a bit of heaven to our earth. (from Vatican Radio)...

Pope Francis addresses Egypt's civil authorities: Full text

Sat, 04/29/2017 - 00:08
(Vatican Radio) Full text of Pope Francis address to Government Authorities and the Diplomatic Corps.  Click here to see our report. Address of His Holiness Pope Francis to Government Authorities and the Diplomatic Corps Heliopolis, Egypt 28 April 2017 Mr President, Honourable Members of Government and Parliament, Distinguished Ambassadors and Members of the Diplomatic Corps, Ladies and Gentlemen, As-salamu alaykum!  Peace be with you! I thank you, Mr President, for your cordial words of greeting and for your kind invitation to visit your beloved country.  I have vivid memories of your visit to Rome in November 2014, my fraternal meeting with his Holiness Pope Tawadros II in 2013, and my meeting last year with the Grand Imam of the University of Al-Azhar, Dr Ahmad Al-Tayyib. I am happy to be here in Egypt, a land of ancient and noble civilization, whose vestiges we can admire even today; in their majestic splendour they appear to withstand the passing of time.  This land is significant for the history of humanity and for the Church’s tradition, not only because of its prestigious past – that of Pharaohs, Copts and Muslims – but also because so many of the Patriarchs lived in Egypt or passed through it.  Indeed, Egypt is often mentioned in the sacred Scriptures.  In this land, God spoke and “revealed his name to Moses” (JOHN PAUL II, Welcome Ceremony , 24 February 2000: Insegnamenti XXIII, 1 [2000], 248), and on Mount Sinai he entrusted to his people and to all humanity the divine Commandments.  On Egyptian soil the Holy Family of Jesus, Mary and Joseph found refuge and hospitality. The generous hospitality shown more than two thousand years ago remains in the collective memory of humanity and is a source of abundant blessings that continue to expand.  As a result, Egypt is a land that in some sense we all feel to be our own!  As you say, “ Misr um al-dunya ” – “Egypt is the mother of the world”.  Today too, this land welcomes millions of refugees from different countries, including Sudan, Eritrea, Syria and Iraq, refugees whom you make praiseworthy efforts to integrate into Egyptian society. Thanks to its history and its particular geographical location, Egypt has a unique role to play in the Middle East and among those countries seeking solutions to pressing and complex problems that need to be faced now in order to avoid the spread of worse violence.  I am speaking of the blind and brutal violence caused by different factors: sheer desire for power, the arms trade, grave social problems and that religious extremism which uses the Holy Name of God to carry out unprecedented atrocities and injustices. This destiny and role of Egypt are also the reason that led the people to call for an Egypt where no one lacks bread, freedom and social justice .  Certainly this aim will become a reality if all are willing, together, to turn words into actions, authentic aspirations into commitments, written laws into enforced laws, by drawing on the innate genius of the Egyptian people. Egypt thus has a singular task, namely, to strengthen and consolidate regional peace even as it is assaulted on its own soil by senseless acts of violence.  Such acts of violence have caused unjust suffering to so many families – some of them are present among us – who mourn their sons and daughters. I think in a particular way of all those individuals who in recent years have given their lives to protect your country: young people, members of the armed forces and police, Coptic citizens and all those nameless victims of various forms of terrorist extremism.  I think also of the murders and the threats that have led to an exodus of Christians from northern Sinai.  I express my gratitude to the civil and religious authorities and to all those who have offered welcome and assistance to these persons who have suffered so greatly.  I also think of the victims of the attacks on Coptic churches, both last December and more recently in Tanta and Alexandria.  To the members of their families, and to all of Egypt, I offer my heartfelt condolences and my prayers that the Lord will grant speedy healing to the injured. Mr President, Distinguished Ladies and Gentlemen, I can only encourage the bold efforts being made to complete a number of national projects and the many initiatives of peace-making, both within the country and beyond its borders, aimed at that development in prosperity and peace which its people desire and deserve. Development, prosperity and peace are essential goods that merit every sacrifice.  They are also goals that demand hard work, conviction and commitment, adequate planning and, above all, unconditional respect for inalienable human rights such as equality among all citizens, religious freedom and freedom of expression, without any distinction (cf. Universal Declaration of Human Rights; Egyptian Constitution of 2014 , Chapter 3) .  Goals, too, that require special consideration for the role of women, young people, the poor and the sick.  Ultimately, true development is measured by concern for human beings, who are the heart of all development: concern for their education, health and dignity.  The greatness of any nation is revealed in its effective care of society’s most vulnerable members – women, children, the elderly, the sick, the disabled and minorities – lest any person or social group be excluded or marginalized. In the fragile and complex situation of today’s world, which I have described as “a world war being fought piecemeal”, it needs to be clearly stated that no civilized society can be built without repudiating every ideology of evil, violence and extremism that presumes to suppress others and to annihilate diversity by manipulating and profaning the Sacred Name of God.  Mr President, you have spoken of this often and on various occasions, with a clarity that merits attention and appreciation. All of us have the duty to teach coming generations that God, the Creator of heaven and earth, does not need to be protected by men; indeed, it is he who protects them.  He never desires the death of his children, but rather their life and happiness.  He can neither demand nor justify violence; indeed, he detests and rejects violence (“God… hates the lover of violence”: Ps 11:5).  The true God calls to unconditional love, gratuitous pardon, mercy, absolute respect for every life, and fraternity among his children, believers and nonbelievers alike. It is our duty to proclaim together that history does not forgive those who preach justice, but then practice injustice.  History does not forgive those who talk about equality, but then discard those who are different.  It is our duty to unmask the peddlers of illusions about the afterlife, those who preach hatred in order to rob the simple of their present life and their right to live with dignity, and who exploit others by taking away their ability to choose freely and to believe responsibly.  It is our duty to dismantle deadly ideas and extremist ideologies, while upholding the incompatibility of true faith and violence, of God and acts of murder. History instead honours men and women of peace, who courageously and non-violently strive to build a better world: “Blessed are the peacemakers, for they will be called children of God” ( Mt 5:9). Egypt, in the days of Joseph, saved other peoples from famine (cf. Gen 47:57); today it is called to save this beloved region from a famine of love and fraternity.  It is called to condemn and vanquish all violence and terrorism.  It is called to pour out the grain of peace upon all hearts that hunger for peaceful coexistence, dignified employment and humane education.  Egypt, in building peace and at the same time combatting terrorism, is called to give proof that “al-din lillah wal watan liljami” – religion belongs to God and the nation to all” , as the motto of the Revolution of 23 July 1952 states.  Egypt is called to demonstrate that it is possible to believe and live in harmony with others, sharing with them fundamental human values and respecting the freedom and the faith of all (cf. Egyptian Constitution of 2014, Article 5).  Egypt has a special role to play in this regard, so that this region, the cradle of the three great religions, can and indeed will awake from the long night of tribulation, and once more radiate the supreme values of justice and fraternity that are the solid foundation and the necessary path to peace (cf. Message for the 2014 World Day of Peace , 4).  From great nations, one can expect no less! This year marks the seventieth anniversary of diplomatic relations between the Holy See and the Arab Republic of Egypt, which was one of the first Arab countries to establish such relations.  Those relations have always been characterized by friendship, esteem and reciprocal cooperation.  It is my hope that my Visit may help to consolidate and strengthen them. Peace is a gift of God, but also the work of man.  It is a good that must be built up and protected, respecting the principle that upholds the force of law and not the law of force (cf. Message for the 2017 World Day of Peace , 1).  Peace for this beloved country!  Peace for this whole region, and particularly for Palestine and Israel, for Syria, for Libya, Yemen, for Iraq, for South Sudan.  Peace to all people of good will! Mr President, Ladies and Gentlemen, I would like to greet with affection and a paternal embrace all the Egyptian people, who are symbolically present in this hall.  I also greet my Christian sons and daughters, and brothers and sisters, who live in this country: Coptic Orthodox, Greek Byzantines, Armenian Orthodox, Protestants and Catholics.  May Saint Mark, the evangelizer of this land, watch over you and help all of us to build and achieve the unity so greatly desired by our Lord (cf. Jn 17:20-23).  Your presence in this, your country, is not new or accidental, but ancient and an inseparable part of the history of Egypt.  You are an integral part of this country, and over the course of the centuries you have developed a sort of unique rapport, a particular symbiosis, which can serve as an example to other nations.  You have shown, and continue to show, that it is possible to live together in mutual respect and fairness, finding in difference a source of richness and never a motive of conflict (cf. BENEDICT XVI, Post-synodal Apostolic Exhortation Ecclesia in Medio Oriente , 24 and 25). Thank you for your warm welcome.  I ask the Almighty and One God to fill all the Egyptian people with his divine blessings.  May he grant peace and prosperity, progress and justice to Egypt, and bless all her children! “Blessed be Egypt my people”, says the Lord in the Book of Isaiah (19:25). Shukran wa tahya misr!   Thank you and long live Egypt! (from Vatican Radio)...

Pope Francis: Egypt's unique role in the Middle East

Sat, 04/29/2017 - 00:02
(Vatican Radio) In his address to leaders of government and civil institutions in Egypt, Pope Francis focused on the country’s role in seeking solutions to the complex issues that face the Middle East. Listen to Christopher Wells' report: Egypt, he said, “has a unique role to play in the Middle East and among those countries seeking solutions to pressing and complex problems that need to be faced now in order to avoid the spread of worse violence” – violence he attributed to diverse factors such as the desire for power, the arms trade, social problems, and religious extremism. He recalled in particular the victims of attacks on Coptic churches in December, and more recently in the cities of Tanta and Alexandria. Pope Francis said “this destiny and role of Egypt” is also the reason for the call for an Egypt where “no one lacks bread, freedom, and social justice.” This aim, he said, can be achieved if all are willing to work together to turn words and aspirations into reality. “Development, prosperity, and peace are essential goods that merit every sacrifice.” He reminded those present, however, that “true development is measured by concern for human beings, who are the heart of all development.” The Holy Father also spoke out against violence, especially violence carried out in the name of God. He said, “The true God calls to unconditional love, gratuitous pardon, mercy, absolute respect for every life, and fraternity among His children, believers and non-believers alike.” “History honours men and women of peace,” he continued. Although “peace is a gift of God,” Pope Francis said, it is also “the work of man.” Pope Francis closed his speech with affectionate greetings for all of the Egyptian people, especially, as he said, “my Christian sons and daughters, and brothers and sisters” – not only Catholics, but Coptic Orthodox, Greek Byzantines, Armenian Orthodox, and Protestants. The presence of Christians in Egypt, he said, is not “new or accidental, but ancient, and an inseparable part of the history of Egypt.” (from Vatican Radio)...

Pope at Al-Azhar; religious leaders must 'unmask' violence and hatred

Fri, 04/28/2017 - 23:13
(Vatican Radio) Religious leaders must denounce violations of human rights and expose attempts to justify violence and hatred in the name of God. That was Pope Francis’ message on Friday at the International Peace Conference taking place at the Al-Azhar conference centre in Cairo. The Pope’s words came at the start of his two day trip to Egypt, following a courtesy visit to President Abdel-Fattah Al-Sisi. Listen to our report: After listening to an opening address by the Grand Imam of Al-Azhar, Sheik Ahmad Al-Tayeb , the Pope spoke of Egypt’s “inestimable cultural heritage”, saying such wisdom and open-mindedness is urgently needed today to ensure peace for present and future generations. Calling for respectful interreligious dialogue , Pope Francis said the only alternative to a culture of civilized encounter is “the incivility of conflict”. Recalling the visit of St Francis to the Sultan in Egypt eight centuries ago, he called for dialogue based on sincerity and the courage to accept differences. Speaking of the covenant which God gave to Moses on Mount Sinai, the Pope said that religion cannot simply be relegated to the private sphere but, at the same time, religion must not be confused with the political sphere or tempted by worldly powers that seek to exploit it. Faith and violence are incompatible At the heart of the law given to Moses, the Pope continued, is the commandment ‘Thou shalt not kill’. Violence, he stressed, “is the negation of every authentic religious expression” and religious leaders are called to “unmask” violence and selfishness masquerading as sanctity. Together, he insisted, “Let us affirm the incompatibility of violence and faith, belief and hatred”, upholding instead “the sacredness of every human life”. Weapons 'feed the cancer of war' Echoing the words of Sheik Al-Tayeb, Pope Francis also reiterated his appeal for an end to the arms trade , saying that if weapons are produced and sold, “soon or later they will be used”. Only by bringing to light “the murky manoeuvrings  that feed the cancer of war can its real causes be prevented”, he said. Peacemakers, not populism Finally the Pope stressed the importance of working to eliminate poverty and to combat the current rise of populism that does not promote stability and peace. Every unilateral action that does not promote constructive and shared solutions, he warned, is “a gift to the proponents of radicalism and violence”. What our world needs, he said, is peacemakers, not fomenters of conflict; firefighters, not arsonists; preachers of reconciliation, not instigators of destruction”. Please find below the full address of Pope Francis at the International Conference for Peace in Cairo's Al-Azhar Conference Centre As-salamu alaykum!    Peace be with you! I consider it a great gift to be able to begin my Visit to Egypt here, and to address you in the context of this International Peace Conference.  I thank the Grand Imam for having planned and organized this Conference, and for kindly inviting me to take part.  I would like to offer you a few thoughts, drawing on the glorious history of this land, which over the ages has appeared to the world as a land of civilizations and a land of covenants. A land of civilizations  From ancient times, the culture that arose along the banks of the Nile was synonymous with civilization.  Egypt lifted the lamp of knowledge, giving birth to an inestimable cultural heritage, made up of wisdom and ingenuity, mathematical and astronomical discoveries, and remarkable forms of architecture and figurative art.  The quest for knowledge and the value placed on education were the result of conscious decisions on the part of the ancient inhabitants of this land, and were to bear much fruit for the future.  Similar decisions are needed for our own future, decisions of peace and for peace, for there will be no peace without the proper education of coming generations.  Nor can young people today be properly educated unless the training they receive corresponds to the nature of man as an open and relational being. Education indeed becomes wisdom for life if it is capable of “drawing out” of men and women the very best of themselves, in contact with the One who transcends them and with the world around them, fostering a sense of identity that is open and not self-enclosed.  Wisdom seeks the other, overcoming temptations to rigidity and closed-mindedness; it is open and in motion, at once humble and inquisitive; it is able to value the past and set it in dialogue with the present, while employing a suitable hermeneutics.  Wisdom prepares a future in which people do not attempt to push their own agenda but rather to include others as an integral part of themselves.  Wisdom tirelessly seeks, even now, to identify opportunities for encounter and sharing; from the past, it learns that evil only gives rise to more evil, and violence to more violence, in a spiral that ends by imprisoning everyone.  Wisdom, in rejecting the dishonesty and the abuse of power, is centred on human dignity, a dignity which is precious in God’s eyes, and on an ethics worthy of man, one that is unafraid of others and fearlessly employs those means of knowledge bestowed on us by the Creator.  Precisely in the field of dialogue, particularly interreligious dialogue, we are constantly called to walk together, in the conviction that the future also depends on the encounter of religions and cultures.  In this regard, the work of the Mixed Committee for Dialogue between the Pontifical Council for Interreligious Dialogue and the Committee of Al-Azhar for Dialogue offers us a concrete and encouraging example.  Three basic areas, if properly linked to one another, can assist in this dialogue: the duty to respect one’s own identity and that of others, the courage to accept differences, and sincerity of intentions. The duty to respect one’s own identity and that of others, because true dialogue cannot be built on ambiguity or a willingness to sacrifice some good for the sake of pleasing others.  The courage to accept differences, because those who are different, either culturally or religiously, should not be seen or treated as enemies, but rather welcomed as fellow-travellers, in the genuine conviction that the good of each resides in the good of all.  Sincerity of intentions, because dialogue, as an authentic expression of our humanity, is not a strategy for achieving specific goals, but rather a path to truth, one that deserves to be undertaken patiently, in order to transform competition into cooperation. An education in respectful openness and sincere dialogue with others, recognizing their rights and basic freedoms, particularly religious freedom, represents the best way to build the future together, to be builders of civility.  For the only alternative to the civility of encounter is the incivility of conflict.  To counter effectively the barbarity of those who foment hatred and violence, we need to accompany young people, helping them on the path to maturity and teaching them to respond to the incendiary logic of evil by patiently working for the growth of goodness.  In this way, young people, like well-planted trees, can be firmly rooted in the soil of history, and, growing heavenward in one another’s company, can daily turn the polluted air of hatred into the oxygen of fraternity. In facing this great cultural challenge, one that is both urgent and exciting, we, Christians, Muslims and all believers, are called to offer our specific contribution: “We live under the sun of the one merciful God…  Thus, in a true sense, we can call one another brothers and sisters… since without God the life of man would be like the heavens without the sun”.   May the sun of a renewed fraternity in the name of God rise in this sun-drenched land, to be the dawn of a civilization of peace and encounter.  May Saint Francis of Assisi, who eight centuries ago came to Egypt and met Sultan Malik al Kamil, intercede for this intention. A land of covenants  In Egypt, not only did the sun of wisdom rise, but also the variegated light of the religions shone in this land.  Here, down the centuries, differences of religion constituted “a form of mutual enrichment in the service of the one national community”.   Different faiths met and a variety of cultures blended without being confused, while acknowledging the importance of working together for the common good.  Such “covenants” are urgently needed today.  Here I would take as a symbol the “Mount of the Covenant” which rises up in this land.  Sinai reminds us above all that authentic covenants on earth cannot ignore heaven, that human beings cannot attempt to encounter one another in peace by eliminating God from the horizon, nor can they climb the mountain to appropriate God for themselves (cf. Ex 19:12). This is a timely reminder in the face of a dangerous paradox of the present moment.  On the one hand, religion tends to be relegated to the private sphere, as if it were not an essential dimension of the human person and society.  At the same time, the religious and political spheres are confused and not properly distinguished.  Religion risks being absorbed into the administration of temporal affairs and tempted by the allure of worldly powers that in fact exploit it.  Our world has seen the globalization of many useful technical instruments, but also a globalization of indifference and negligence, and it moves at a frenetic pace that is difficult to sustain.  As a result, there is renewed interest in the great questions about the meaning of life.  These are the questions that the religions bring to the fore, reminding us of our origins and ultimate calling.  We are not meant to spend all our energies on the uncertain and shifting affairs of this world, but to journey towards the Absolute that is our goal.  For all these reasons, especially today, religion is not a problem but a part of the solution: against the temptation to settle into a banal and uninspired life, where everything begins and ends here below, religion reminds us of the need to lift our hearts to the Most High in order to learn how to build the city of man. To return to the image of Mount Sinai, I would like to mention the commandments that were promulgated there, even before they were sculpted on tablets of stone.   At the centre of this “decalogue”, there resounds, addressed to each individual and to people of all ages, the commandment: “Thou shalt not kill” (Ex 20:13).  God, the lover of life, never ceases to love man, and so he exhorts us to reject the way of violence as the necessary condition for every earthly “covenant”.  Above all and especially in our day, the religions are called to respect this imperative, since, for all our need of the Absolute, it is essential that we reject any “absolutizing” that would justify violence.  For violence is the negation of every authentic religious expression. As religious leaders, we are called, therefore, to unmask the violence that masquerades as purported sanctity and is based more on the “absolutizing” of selfishness than on authentic openness to the Absolute.  We have an obligation to denounce violations of human dignity and human rights, to expose attempts to justify every form of hatred in the name of religion, and to condemn these attempts as idolatrous caricatures of God: Holy is his name, he is the God of peace, God salaam.   Peace alone, therefore, is holy and no act of violence can be perpetrated in the name of God, for it would profane his Name.             Together, in the land where heaven and earth meet, this land of covenants between peoples and believers, let us say once more a firm and clear “No!” to every form of violence, vengeance and hatred carried out in the name of religion or in the name of God.  Together let us affirm the incompatibility of violence and faith, belief and hatred.  Together let us declare the sacredness of every human life against every form of violence, whether physical, social, educational or psychological.  Unless it is born of a sincere heart and authentic love towards the Merciful God, faith is no more than a conventional or social construct that does not liberate man, but crushes him.  Let us say together: the more we grow in the love of God, the more we grow in the love of our neighbour.              Religion, however, is not meant only to unmask evil; it has an intrinsic vocation to promote peace, today perhaps more than ever.   Without giving in to forms of facile syncretism,  our task is that of praying for one another, imploring from God the gift of peace, encountering one another, engaging in dialogue and promoting harmony in the spirit of cooperation and friendship.  For our part, as Christians, “we cannot truly pray to God the Father of all if we treat any people as other than brothers and sisters, for all are created in God’s image”.   Moreover, we know that, engaged in a constant battle against the evil that threatens a world which is no longer “a place of genuine fraternity”, God assures all those who trust in his love that “the way of love lies open to men and that the effort to establish universal brotherhood is not vain”.   Rather, that effort is essential: it is of little or no use to raise our voices and run about to find weapons for our protection: what is needed today are peacemakers, not fomenters of conflict; firefighters and not arsonists; preachers of reconciliation and not instigators of destruction.             It is disconcerting to note that, as the concrete realities of people’s lives are increasingly ignored in favour of obscure machinations, demagogic forms of populism are on the rise.  These certainly do not help to consolidate peace and stability: no incitement to violence will guarantee peace, and every unilateral action that does not promote constructive and shared processes is in reality a gift to the proponents of radicalism and violence.             In order to prevent conflicts and build peace, it is essential that we spare no effort in eliminating situations of poverty and exploitation where extremism more easily takes root, and in blocking the flow of money and weapons destined to those who provoke violence.  Even more radically, an end must be put to the proliferation of arms; if they are produced and sold, sooner or later they will be used.  Only by bringing into the light of day the murky manoeuvrings that feed the cancer of war can its real causes be prevented.  National leaders, institutions and the media are obliged to undertake this urgent and grave task.  So too are all of us who play a leading role in culture; each in his or her own area, we are charged by God, by history and by the future to initiate processes of peace, seeking to lay a solid basis for agreements between peoples and states.  It is my hope that this noble and beloved land of Egypt, with God’s help, may continue to respond to the calling it has received to be a land of civilization and covenant, and thus to contribute to the development of processes of peace for its beloved people and for the entire region of the Middle East.     As-salamu alaykum!  Peace be with you! (from Vatican Radio)...

Pope Francis arrives in Cairo on 18th Apostolic Journey

Fri, 04/28/2017 - 20:35
(Vatican Radio) Pope Francis has arrived in Egypt to begin an Apostolic Journey to the country. The Pope touched down at Cairo International Airport this Friday afternoon where he was met by the Apostolic Nuncio to Cairo, Bruno Musaro and a representative of the President of Egypt, Abdel-Fattah Al Sisi. After his arrival in the Egyptian capital the Holy Father travelled by car to the Presidential Palace to pay a courtesy visit on the Head of State which included a welcoming ceremony. Following a private meeting both President Al Sisi and Pope Francis exchanged gifts. The Holy Father presented the president with a commemorative medal of his visit which depicts the Holy Family fleeing into Egypt by artist Daniela Longo. Later the Pope will address an International Peace Conference at Al-Azhar University which will also be attended by the Grand Imam Sheik Ahmed el-Tayeb. (from Vatican Radio)...

Pope Francis departs on Apostolic visit to Egypt

Fri, 04/28/2017 - 17:13
(Vatican Radio) Pope Francis has departed from Rome's Fiumicino on an Apostolic visit to Egypt. He is due to arrive in Cairol at 2pm this afternoon. Whilst there the Pope will meet with the head of the Coptic Orthodox Church, Pope Tawadros II, as well as with Sheik Ahmed el-Tayeb, Grand Imam of Egypt’s al-Azhar university. The Holy Father will be in Egypt for just about 24 hours on a visit that will include the solemn celebration of Mass on Saturday morning. Vatican Radio’s Stefano Leszczynski is in Cairo covering the Pope’s visit and spoke to us about expectations and the tight security for this trip. Listen:    (from Vatican Radio)...

Pope’s closeness to Egypt’s suffering Christians is crucial during Cairo visit

Fri, 04/28/2017 - 00:43
(Vatican Radio) Father Christopher Clohessy, a professor at the Pontifical Institute for Arabic and Islamic Studies said it’s crucial that Egypt’s suffering Christian minority feel the pastoral closeness of Pope Francis during his 24 hour visit to Cairo. The priest, who spent years living and working in the Egyptian capital, also said that the Pope’s “tireless” work for good interfaith relations and his meetings with other religious leaders represent another important aspect of the papal visit. He was interviewed by Linda Bordoni. Listen to the interview with Father Christopher Clohessy:   Speaking ahead of Pope Francis’ departure for Cairo, Father Clohessy outlined what he saw as the key issues shaping the ongoing dialogue between the Catholic Church and the Islamic world and what he hopes this papal visit to Egypt will achieve. The priest stressed the importance of the Vatican maintaining a theological relationship with the Al-Azhar institution in Cairo that is widely seen as the leading centre of learning of Sunni Islam, saying he he hoped this relationship “will be strengthened by the Pope’s visit.” Father Clohessy spoke of how Egypt’s Christian minority have been suffering from discrimination and often actual persecution for many decades. They need, said he, to hear the Pope speak to them and offer “words of hope and comfort……. and speak what has to be said.” In conclusion, Father Clohessy said he hoped that the Pope’s words during his apostolic visit to Egypt will “resonate in all hearts, not just in Christian ones but in Muslim ones as well.” (from Vatican Radio)...

Pope Francis receives IFCA Congress participants

Thu, 04/27/2017 - 20:12
(Vatican Radio) Pope Francis received participants in the Congress of the Interntaional Forum- Catholic Action on Thursday morning in the Synod Hall at the Vatican. The Congress is focused on the theme: “Catholic Action in Mission with All and for Everyone”, and is marking the 150 th anniversary of the organization’s founding. The charism of Catholic Action is one of lay-led missionary discipleship: faithful to the Pope, rooted in the local Church, and active in service especially and particularly at the parish level. Listen to our report In his remarks to the participants, Pope Francis focused on renewing the mission of Catholic Action by recovering the original sense of the apostolate and applying that sense of self-understanding to the concrete conditions encountered in contemporary life. Delivered in his native Spanish, and based on bullet-points, Pope Francis encouraged the participants to foster renewal by becoming prayerfully active, outgoing, docile to the Spirit, willing to sacrifice, and open to surprises. Among the highlights of the special audience was the presentation to the Holy Father of several gifts, including an English-language psalter found aboard a boat carrying migrants to Lampedusa, thousands of whom drown during the course of the dangerous voyage. The fate of the psalter’s owner is not known. (from Vatican Radio)...

Pope: Christians are called to be witnesses of obedience

Thu, 04/27/2017 - 19:43
(Vatican Radio) Pope Francis on Thursday reflected on the fact that being Christian is not a social status.Speaking during the homil y at the Mass in the Casa Santa Marta the Pope said Christians must be witnesses of obedience to God, like Jesus was. Listen to the report by Linda Bordoni : Recalling the reading of the day Pope Francis quoted Peter’s words before the Sanhedrin when he  said “You must obey God rather than men."  Peter and the Apostles had been freed from prison by an Angel, and forbidden to teach in Jesus’s name  And yet the high priest said “You have filled Jerusalem with your teaching and want to bring this man's blood upon us”. In order to better understand this event the Pope also referred to the Book of Acts regarding the early months of the Church  which describes a growing Christian community and many miracles.  There was the faith of the people, he said, but there were also “wily” people trying to take advantage of the situation and “wanting to make a career for themselves” like Hananiah and Sapphira.   The same kind of dynamics take place today, the Pope noted, and there are those who despise “God’s faithful people.” Turning back to the reading of today, the Pope said that Peter, who out of fear had betrayed Jesus on Holy Thursday, this time courageously answered  the high priest saying that “we must obey God rather than men."  This answer, he said, makes it clear that "a Christian is a witness of obedience" as Jesus was, when in the garden of Gethsemane, he addressed these words to the Father: “not my will but yours be done”. "The Christian is a witness of obedience; if we are not on this path and growing in our witness we are not Christians. We must at least walk this way” he said. The Pope pointed out that “Jesus is not the testimonial of an idea, of a philosophy, of a company, of a bank or of power: he is a testimonial of obedience”. However, Francis explained, to become a “witness of obedience” we need the "grace of the Holy Spirit". "Only the Spirit can make us witnesses of obedience. It’s not enough to listen to spiritual guides or to read books…. all that is fine but only the Spirit can change our heart and make us witnesses of obedience” he said. The Pope said it is a grace we must ask for: “Father,  Lord Jesus, send me your Spirit so that I may become a witness of obedience, that is, a Christian.” Francis also said that to be witnesses of obedience implies consequences, as narrated by the First reading; in fact, after Peter's response, the high priests wanted to put him to death: "Persecutions were the consequences of this witness of obedience. When Jesus lists the Beatitudes he ends with the words ‘Blessed are you when they insult you and persecute you’” he said. And pointing out that the cross cannot be taken away from the life of a Christian, the Pope said “being a Christian has nothing to do with social status, it is not a lifestyle that makes one feel good; being a Christian means being a witness of obedience and the life of a Christian is full of insults and persecutions”. Pope Francis concluded his homily saying that in order to be witnesses of obedience like Jesus, it is necessary to pray, to recognize that we are sinners with much “worldliness” in our hearts and to ask God for the grace of becoming witnesses of obedience" and to not be afraid when we are insulted and persecuted "because as the Lord said: the Spirit will tell us what to answer."   (from Vatican Radio)...

Pope meets with Papal Foundation

Thu, 04/27/2017 - 16:52
(Vatican Radio) Pope Francis received members of the Papal Foundation on Thursday who are on their annual visit to the Vatican. The Holy Father thanked them for supporting many religious and charitable causes and encouraged them, as a vital part of their "commitment to the work of the Papal Foundation, to pray for the needs of the poor, the conversion of hearts, the spread of the Gospel, and the Church’s growth in holiness and missionary zeal." Below please find the English translation of the Pope's address to members of the Papal Foundation. I am pleased to greet the members of The Papal Foundation on this, your annual visit to Rome.  Our meeting today is pervaded by the joy of the Easter season, as the Church celebrates the Lord’s victory over death and his gift of new life in the Holy Spirit.  It is my hope that your pilgrimage to the Eternal City will strengthen you in faith and hope, and in your commitment to promote the Church’s mission by supporting so many religious and charitable causes close to the heart of the Pope.             Today’s world, so often torn by violence, greed and indifference, greatly needs our witness to the Gospel message of hope in the redemptive and reconciling power of God’s love.  I am grateful for your desire to assist the Church’s efforts to proclaim that message of hope to the ends of the earth and to work for the spiritual and material advancement of our brothers and sisters throughout the world, especially in developing countries.  Each of us, as a living member of Christ’s body, is called to foster the unity and peace that is the Father’s will, in Christ, for our human family and all its members.  I ask you, as a vital part of your commitment to the work of the Papal Foundation, to pray for the needs of the poor, the conversion of hearts, the spread of the Gospel, and the Church’s growth in holiness and missionary zeal.  And I ask you, please, not to forget to pray for me!             Dear friends, with these words of encouragement, and with great affection, I commend you and your families to the loving intercession of Mary, Mother of the Church.  To all of you I impart my Apostolic Blessing as a pledge of abiding joy and peace in the Lord. (from Vatican Radio)...

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